The church was built in successive stages in the form of a towerless
Gothic basilica. The oldest elements of architecture of the present-day church date from the second half of the 14-th century. The year 1541 is engraved on a keystone and on the chancel arch, indicating the conclusion of the construction at large.
In comparison with other village churches, this monument is unique, because of the two chapels flanking the choire. The same planimetric pattern was used at the Sain Michaels
Church in Cluj-Napoca. The vestry door, the sacrament alcove, the pulpit, the west portal, the key stones and the vault ribs, resting on on corbels or on collonnettes with capitals, highlight the Gothic architectural sculptures.
The nave and the aisles, the choir and the lateral chapels are cross-vaulted and display keystones decorated with a wide range of leaf, zoomorphic and antropomorphic designs. No other village church in
Transylvania boasts a richer repertoire of keystones. On some of them, we see Christ's face, a representation of a pelicanfeeding its young and a representation of the
Lamb with the Ressurection
Flag.
We got to the church, a beautiful building, but nothing very different from the ones you see all over Transylvania. Well, nothing until you actually step inside and let the church curator, a very funny and lively old man named Herr Johann
Schaas -- a man with an incredible talent for storytelling - guide you into the mysterious world of the
Richiş church.
Mr Schaas began by giving us the historic context, how he came to become the curator of the church, how he wanted to restore it, and how he made the
Discovery accidentally. How the
Green Man became part of his life.
The Green Man! A mythical character -- the way he describes him -- is part of his life, the same way the Green Man's destiny is part of Mr. Schaas' destiny.
So who is this Green Man? It turns out, this Green Man is a face present all over the church, in the most peculiar of places, hidden yet ubiquitous, discreet yet watchful, simple yet extremely complex. A remarkable turn of spiritual and cultural events brought this pagan
Celtic figure into a
Christian Church, in a face off with
Jesus himself (literally)!
I won't go into many details about the research done into this "occurence" as I rather let everyone go and discover the story themselves -- the way Herr Schaas tells his story adds to the facts exponentially.
I'll just end this little story by saying we spent over an hour and a half listening to an old man talking about some Green Man in a
Saxon Church in
Central Transylvania while making jokes about
John the Baptist's (lack of) clothes and the way girls' scrupulous eyes always had something to be ashamed of during the sermon.
We'll return to find other mysteries of the church.
Thank you Mr. Johann Schaas.
- published: 16 Sep 2012
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