[Mitch McConnell says that 1619 is not a significant date in American History. Henry Wilson, one of the first historians of the Civil War and Republican Vice-President under President Grant, disagrees.]
God's Holy Word declares that man was doomed to eat his bread in the sweat of his face. History and tradition teach that the indolent, the crafty, and the strong, unmindful of human rights, have ever sought to evade this Divine decree by filching their bread from the constrained and unpaid toil of others. From inborn indolence, conjoined with avarice, pride, and lust of power, has sprung slavery in all its Protean forms, from the mildest type of servitude to the harsh and hopeless condition of absolute and hereditary bondage. Thus have grown and flourished caste and privilege, those deadly foes of the rights and well-being of mankind, which can exist only by despoiling the many for the benefit of the few.
American slavery reduced man, created in the Divine image, to property. It converted a being endowed with conscience, reason, affections, sympathies, and hopes, into a chattel. It sunk a free moral agent, with rational attributes and immortal aspirations, to merchandise. It made him a beast of burden in the field of toil, an outcast in social life, a cipher in the courts of law, and a pariah in the house of God. To claim himself, or to use himself for his own benefit or the benefit of wife or child, was deemed a crime. His master could dispose of his person at will, and of everything acquired by his enforced and unrequited toil.
This complete subversion of the natural rights of millions, by which they were “deemed, held, taken, reputed, and adjudged in law to be chattels personal to all intents, constructions, and purposes whatsoever,” constituted a system antagonistic to the doctrines of reason and the monitions of conscience, and developed and gratified the most intense spirit of personal pride, a love of class distinctions, and the lust of dominion. Hence arose a commanding power, ever sensitive, jealous, proscriptive, dominating, and aggressive, which was recognized and fitly characterized as the Slave Power.
This slavery and this Slave Power, in their economical, social, moral, ecclesiastical, and political relations to the people and to the government, demoralizing the one and distracting the councils of the other, made up the vital issues of that “irrepressible conflict” which finally culminated in a civil war that startled the nations by its suddenness, fierceness, and gigantic proportions.
Half a century before the discovery of America, Portuguese and Spanish navigators had introduced African slaves into Europe. The English and other commercial nations followed their example. When, therefore, the Western Continent was opened to colonization and settlement, these nations were prepared to introduce slaves and to prosecute the African slave-traffic with vigor and on a large scale.
In the month of August, 1619, a Dutch ship entered James River with twenty African slaves. They were purchased by the colonists, and they and their offspring were held in perpetual servitude. Thus, at Jamestown, twelve years from the settlement of the colony of Virginia, and one year before the feet of the Pilgrims had touched the New World, began that system in the British continental colonies which, under the fostering care of England, overspread the land. So near in time, though remote in points of destination, came those two vessels across the sea, with elements at once so potent and yet so unlike,—the “Mayflower,” with its freight of learning and Christian civilization; the other, with its ill-starred burden of wretchedness and woe, bearing the seeds of a system destined, after a struggle of two hundred and forty years for development, expansion, and dominion, to light the fires of civil war, and perish in the flames its own hand had kindled.
