NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

Independent Guåhan will discuss the need for stronger historic preservation laws at May General Assembly Independent Guåhan (IG) invites the public to attend their May General Assembly (GA) on Thursday, May 31, from 6:00 – 7:30 p.m. at the Main Pavilion of the Chamorro Village in Hagåtña. The educational discussion for the evening will focus on how an independent Guåhan can create stronger policies around the preservation of historic sites and cultural properties. Guåhan has a unique and rich cultural heritage that manifests in the island’s food, historic locations, artifacts, buildings, landscape, and oral history. On an island that is becoming increasingly modernized and militarized, having strong laws for historic preservation is essential in protecting the unique identity of this island, that which makes Guåhan Guåhan. While many think that improvement must come at the cost of preservation, in reality, strong policies that promote and protect the island’s cultural resourc

Commonwealth is a word that continues to haunt discussions of decolonization in Guam. For most younger people, they have no idea what Commonwealth means in a Guam context, although they know of it in the context of the CNMI's political status. It is something that has some very profound meanings for people of a certain age, most older than I am, because of the way it represents nostalgia for a time when political status change on Guam seemed to have a more clearly defined direction. Commonwealth in terms of Guam, was a decades long movement to try to get the island to a new political status, something along the lines of "improved status quo." It involved long negotiations with different presidential administrations, different iterations of Congress, all in the hopes of moving Guam to a slightly better political position. In terms of political status options, Commonwealth would fall between integration and free association. It kept Guam and the US tightly conne

War reparations is something that hardly receives much attention anymore. It used to be the issue that could make or break a candidate for delegate in Guam. It was something that people pushed for, and always seemed likely to get in some form, but never materialized. War reparations in the Chamorro context, is about compensation for the atrocities, suffering and destruction that Chamorros experienced during World War II at the hands of occupying Japanese forces. Chamorros did receive some compensation for what had happened in the immediate postwar era, but a commission later determined that they were not given enough information or access to those channels of redress and that further compensation should be awarded. This issue is waning in political importance due to the fact that the war generation is dying out. The number of people who would be eligible for compensation decreases with each year. The impetus is slowly being quashed as time ravages our elders and making the issue ap

There is a long list of people whom I wish I had the chance to interview and ask some basic questions, the overwhelming majority of which are Chamorros or from Guam. This long, gof annakko' na lista is divided into two parts. First, those whom passed away long before I was born, and those whose lives overlapped with mine, but I never had the chance to sit down and interview. High on my list was Påle' ( Monsignor) Oscar Lujan Calvo, who was close cousins with my grandfather. Påle' Scot as most Chamorros referred to him was the third ever Chamorro Catholic priest. He went to seminary in the Philippines alongside Påle' Jesus Baza Duenas and Påle' Jose Ada Manibusan was ordained in Manila during the war, but died before he could return to Guam. He returned to Guam and war ordained just a few months before World War II hit the island. He, Påle' Duenas and Reverend Joaquin Sablan were the only religious leaders on the island during World War II, meeting the spiri

Achokka' tåya' botasion para Gubetnon Guahan gi på'go na såkkan, humuyhuyong un interesånta na botasion gi bandan Kongresu. Ayu na pusision fihu mafa'na'an "Kongresu" lao gi minagahet i titilu-ña "Ti mambobota na Kongresu." Gaige este na ofisina sen chågo' guatu giya Washington D.C. Ya para este na cho'cho', kuatro ha' na taotao ma go'te gui' desde ki mababa i pusision gi 1972: Si Tony Won Pat, Si Ben Blaz, Si Robert Underwood, ya i gumo'go'te gui' på'go si Madeleine Bordallo. På'go na såkkan mandesnik kuatro na gayu: Dos gi bandan Republican: Si Margaret Metcalfe, un komesetiante, ya ha chagi tumague si Bordallo gi ma'pos'ña na såkkan. Gof hihot gui' gi as Calvo, i Maga'låhen Guahan på'go. Si Felix Camacho, eståba na senådot yan Maga'låhen Guahan. Si tatå-ña i uttimo na ma'apunta yan i fine'nina na ma'ilihi na Maga'låhen Guahan. Si Camacho yan i familia

Hami, i Taotao Guahan by Michael Lujan Bevacqua The Marianas Variety July 29, 2015   On December 17 th , 1901 a group of more than thirty men, primarily Chamorros gathered in Hagatna. Most prominent on their minds was the political status of their island Guam, which had been taken by the United States during the Spanish American War three years earlier. Since the transfer of power, confusion over Guam’s future hung like dark foreboding clouds. Although the American flag flew over Guam, the United States had not set up a government in which Chamorros would now enjoy the glories of American democracy. They had established a military regime which the US Navy total control over the lives and lands of Chamorros. The group that gathered in Hagåtña represented some of the largest landholders, the wealthiest families and some of the most educated Chamorros of the day. They carried last names familiar to us today, such as Perez, Torres, Dungca, Quitugua, Martinez

  I am working tonight on a review of the past year on Guam in terms of decolonization. As a member of the Commission on Decolonization and the Independence for Guam Task Force and a community activist and scholar who has been working on and studying this issue for more than 10 years, I am excited to take up this task. Compared to the 1980s and 1990s when the issue of Commonwealth was prominent and much of the island was united behind it, the past decade and a half has been relatively quiet. Part of the reason for this is that the Commission on Decolonization, which replaced the old Commission on Self-Determination has lacked any real funding for the past two administrations. Staff positions have been paid for, but the Commission has received no funding whatsoever for programming or for educational materials. The previous administration under Felix Camacho almost seemed to shiver in fear at the idea of decolonization and did very little to support or promote it. When Eddie Calvo t