NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

On Thursday, December 12th, from 4-6 pm, a public hearing will be held on Resolution No. 255-35 (LS) titled " RELATIVE TO SUPPORTING GUAM’S APPLICATION FOR MEMBERSHIP TO THE UNREPRESENTED NATIONS AND PEOPLES ORGANIZATION (UNPO)." Please consider testifying in person on Thursday or submitting testimony via email in support of this resolution.  Written testimonies may be delivered to the Office of Speaker Tina Muña Barnes at 163 Chalan Santo Papa, Hagåtña, Guam 96910or via email to speaker@guamleg islature.org . Joining the UNPO could bring an higher level of visibility Internationally and nationally to Guam's issues. Manny Cruz and I wrote as much in recent weeks in columns and letters to the Pacific Daily News.  ***************************** Group connects marginalized people across the world Michael Lujan Bevacqua Pacific Daily News November 21, 2019 Speaker Tina Muña Barnes has proposed a resolution that would seek Guam’s membership in the UNPO, or the Unre

I first traveled to the United Nations to testify in 2007. I testified along with two other Marie Auyong and Rima Miles before the Fourth Committee on the situation in Guam. We came in the wake of a larger delegation the year before which featured Victoria Leon Guerrero, Julian Aguon, Sabina Perez, Fanai Castro, Tiffany Lacsado and Kerri Ann Borja. That trip represented a big moment in sort of post-nation Chamoru/Angel Santos activism in Guam and the diaspora. The trip first came from a conference in San Diego that I along with a few others had organized in April 2006 about decolonization and Chamoru issues. It was, as far as any of us could tell, the first of its kind in the diaspora. The gathering of so many critical and conscious Chamorus in one place led to a great number of things, one of which was a period of new engagement around the United Nations. Chamorus had been traveling on and off to the UN since 1982. There were high points, usually when the Government of Guam wanted

The UN C24 Regional Seminar in St. Vincent and the Grenadines was my fourth occasion to testify as an expert in this setting. My first invitation was in Ecuador in 2013. This was followed by twice in Nicaragua in 2015 and 2016. After going through my old testimonies in preparation for this year's seminar I did not cringe, as I normally would when reviewing old work or writings. I noticed in my first instance of testifying that I was very general and almost theoretical. I was using elements of the dissertation in Ethnic Studies that I had just finished a few years earlier. In the years since I have shifted to providing more updates to the C24 and more facts about what is happening and the impediments that Chamorros and Guam face.  As a bit of nostalgia, I'll post here my testimony from the regional seminar in Quito, Ecuador. ************************ Statement to the Regional Seminar on the Implementation of the Third Decade for the Eradication of Colonialism Quito

Over the years I've heard International Expert on Self-Goverance and Decolonization Carlyle Corbin mention Greenland in the context of Guam. For most on Guam, it might seem like the only things Greenland and Guam might have in common is they are both islands and their names start with G. But their possible connections are much deeper than that, as both are homes to indigenous people, both are sites of colonialism and both exist in a political state that isn't considered to be the norm in today's fraternity of nations. Below are some articles that might help make those connections for people. ************************* Greenland, Victim of Denmark's Linguistic Colonialism Noa Agnete Metz Worldcrunch 4/27/17 COPENHAGEN — In the picturesque Danish capital, it's easy to overlook the men lying on public benches with a beer in hand, or assume they're immigrants from Southern Europe. Listen carefully, though, and you'll notice that they speak fluent D

Respect the Chamoru People Rally April 7 For Immediate Release, March 29, 2017 —  A series of disrespectful acts against the Chamoru people seemed to eclipse what is normally one of the most festive times of the year — Mes Chamoru , a month dedicated to celebrating the Chamoru culture.   Almost daily this month, Guam’s news outlets have reported on military and other encroachment into sacred lands and natural habitats from northern to southern Guam; a court decision against the Chamoru right to self-determination; and Federal threats to the Chamor u Land Trust . For many Chamorus, these actions have sparked the need to remind the community that Guam is i Tano ’ i Man Chamoru, the homeland of the Chamoru people.  The language, culture and heritage of the Native people of Guam and the Marianas are what make our archipelago unique in the world.  There is no other place on earth for Chamorus to call their homeland. Above all, the Chamoru people, like all

Gaige yu' giya Albuquerque, New Mexico para este na gefpå'go na dinanña', i fine'nina taiguini un "Indigenous Comic Con." Gof excited yu' put este na oppotunidåt, sa' gi este na såkkan, hami yan i dos che'lu-hu in na'magåhet un hagas na guinifen-måmi anai in na'huyong i fine'nina na kamek yan lepblon-måmi. I na'an i iyon-måmi na kompañia, "The Guam Bus." Siempre ti meggai na taotaogues Pasifiku gi este na dinanña', lao malago' yu' maneyak meggai put taimanu i otro na klasen natibu ma cho'cho'gue este na bonito lao makkat na cho'cho'.

A 2014 study by The Guardian/UK shows that in 50 different colonies/territories since 1860, 88% of the time they chose independence as their option. Very very few chose to become integrated into their colonizer, it was almost natural to seek their own fortune and destiny, even if it might lead to a time of difficulty. The study looked at places such as Samoa, East Timor, Mongolia, Iceland and Iraq. Given the way in which independence is often imagined in places such as Guam that remain colonies today, it is intrigued to see how normal seeking independence was in the past, but how today it feels so fearful. Most people would argue that the resistance that people in Guam feel today is tied to the island being too political immature or the island being too small or too far away from the centers of power. All of these points make some sense, but not enough to really build up the type of fear that people experience when discussing the notion of Guam becoming independent. As the United N

Gof malago' yu' na bei hanao para este na dinanña' giya New Mexico gi November. Anggen un gof tungo' yu', siempre un komprende esta na este un guinife-hu mumagåhet. Bai hu fanaplika para salåpe' gi che'cho'-hu, sa' gof umaya este yan i che'cho'-hu komo tekngo' na scholar.

One of the things that I take pride in, is that this blog has been around for a while and that I've been able to maintain it continuously for 12 years now. Most of the Chamorro related or Guam related websites that existed when I first started this blog are no longer around. They have been taken down, lost, morphed into something else. Many of the people are still around, but they have moved on to other social media platforms. At one point the Free Association for Guam Task Force had a website. Nasion Chamoru had a website on an AOL platform, although it is now on Blogger (like this blog). The Statehood for Guam Task Force still has a website. A number of social websites or personal blogs have disappeared, and every once in a while I wonder what has become of those people. Below is a short article written by former Senator Mark Charfauros, who was an active member of Nasion Chamoru in the 1990s. This was published 16 years ago on the website "Dialogue Between Nations"

My column for the Guam Daily Post about my most recent visit to Okinawa. There were some serious questions about the nature of Okinawan struggle for decolonization and their place in the global order as a people that were being discussed. I got to participate as much as I could in these talks, all adding more content to my research on their independence movement. ****************** --> “The Indigenous Idea” by Michael Lujan Bevacqua The Guam Daily Post March 16, 2016 Over the weekend I attended a symposium at Okinawa International University on the topic of whether or not the Okinawan people are “indigenous.” For some, this may seem like a strange question, as on the surface Okinawans seem to simply be Japanese. They look like Japanese, sound like Japanese, how could they be indigenous? A few decades ago, the idea of even considering Okinawans to be indigenous would have ranged from being ludicrous to heretical. This was due to a long period of coercive ass