NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

Hafa un bandera? Sina ta li'e' todu i tinaotao-ta rinepresesenta gi ayu na dikike' na kosa. Gi i banderan Amerikanu, sina ta li'e' i haga' Chamorro gi meggai na gera di i ma'pos na sitklo. Sina ta li'e' gi i inapa'ka i "racism" gi taimanu manmatrata hit desde ma chule' i tano'-ta gi 1898. Gi i banderan Guahan, sina ta li'e' i kuttura-ta, i guinaha-ta. Gaige guihi lokkue' patten ginnen i estoria-ta. Gof uniku i bandera-ta gi entre todu i nasion sa' ta pega i na'an i tano'-ta guihi guatu. Gof annok gi mata-na i palabra "Guahan." Sigun este sina ta alok na dichicheng hit na klasen taotao. Gof dikike' ya sen ti annok hit gi i mundo ya humuyongna ta sen fatta i na'an-ta gi i bandera-ta.  Lao para kada sinangan na gaibali este na bandera, guaha otro sumasangan na taibali este, kulot, linakse, hilachas ha'. I asunto put i banderan Confederate giya South Carolina muna'hasso yu&#

There is so much that we can say about "terrorism." For most people this is something you connect to the most terrible acts humans can commit. You hurt people, soldiers, civilians, anything. You treat them like objects, and use them like weapons, wood to create flames from your political fire. Although we my be accustomed to conceiving that some cultures are more predisposed to commit acts of terrorism that others, in truth we find the potential for this type of human damage within all peoples. But there is generally a difference in how we assign value and meaning to these acts. Although people may articulate that there is a clear and simple truth to naming something terrorism, this is not the case. People will hedge and fudge constantly when confronted with this type of violence, depending on their relationship to who has committed it and how they see that person in terms of the ideological coordinates that form their identity. Terrorism in its most virulent form, in