NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

Storytelling has long been such a big part of Chamorro culture. When Chamorros were largely shut out of the governing of their islands and their lives during the last few centuries of colonization, often times their stories were their means of fighting back, whether through teasing, through imagining, through remembering. Even when they largely appear to have accepted their colonial realities, the stories persisted, sometimes changing to accommodate new beliefs and new senses of normality, but still the love of storytelling and of using words to create meaning, to incite responses, to give an extra dimension to life did not fade. You can find it in the stories of Juan Mala, where Chamorros expressed their dislike for the Spanish government of the 19th century through a folk hero, who shared their love of joking, laughing and eating. You can find it in the stories of the giant fish who saved Guam, some versions focus on female power, others on explaining the shape of the island and so

--> Anai manmakolonisa hit gi fine’nina biahi, meggai giya Hita manohge para u fanmumu, ya maseha manmapede’ hit gi gera, gi minagahet sigi ha’ hit manresiste lao gi otro manera.  I anten i Maga’haga-ta lala’la’ ha’ gi hagan haga’, I haga’ Famalao’an. Ya maseha meggai na famalao’an Chamorro manasagua yan otro rasa, ma na’siguru na ma kontinuha mafa’na’gue i famagu’on ni’ i fino’-ta yan hayi siha. (komo Chamorro) I ine’son-ta nu i Espanot annok gi che’cho’ Juan Malo, gos petbetso kontra i Espanot. Sesso di ha usa i inutguyosu kontra siha. Sesso di ha fa’chada’ I Espanot yan ha fa’baba nu i salape’-niha.  Gi duranten i 19 th century, dos Chamorro, Si Jose Salas yan Si Luis Baza, mausa diferentes na manera para u ha tachuyi i direcho i taotao-ta. Si Baza matungo’ put anai ha konne’ i Gubietno Espanot para kotte put todu i malabida-na kontra i taotao-ta. Gi 1884 Si Jose Salas, un Chamorro gi i militat Espanot, mamuno’ Gubietno Espanot put i estao i taotao-ta.  An

Not many people remember who Guam's version of the Lone Ranger was. He was someone who in a time of terrible crisis and injustice, with great risk to himself, stood up for the Chamorro people. Juan Mala or Juan Malo might be someone you would consider to fit this category. In some of his stories he does wear a mask to hide his identity when he is tricking and defrauding the Spanish on the island. But alas, Juan Mala stories were popular long before the Long Ranger even existed. Agualin could be a wishful candidate. During a time of terrible warfare and atrocities he worked to organize the Chamorro people to fight against Spanish colonization. He did not shy away from a fight but in the speech attributed to him he called on them to rise up, and that he would lead them with his lance that has killed many and will kill them all. Metgot na sinangan. But once again Agualin lived long before the Lone Ranger was created. If you were a drinking man than someone from prewar Guam w