NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

My personal metric for determining candidates who get my vote boils down to these three things: 1. Do they speak Chamorro? 2. Are they supportive of Chamorro language, culture and rights? 3. Do they support decolonization and are they open to considering independence as a political status for Guam? This election there are fewer Chamorro speakers than ever, especially at the senatorial level. But that's why I was grateful that so many candidates ( such as those in these images) were willing to participate in a Chamorro language forum where they used the Chamorro language in their responses even if it was difficult for them. I've also been impressed with the number of candidates who are expressing an openness to decolonization and the possibilities of Guam becoming independent. Biba Ha'anen Botasion! Biba Chamorro! Biba Guåhan!

Hu gof agradesi i sinaonaon este na kandidatu gi i Inadaggao Lengguahen Chamoru gi ma'pos na simana. Mas ki dos siento na taotao manannok ya ma ekungok este na ocho mamfino' Chamomorro put diferentes takhilo' na asunto gi kumunidåt-ta på'go. Hu nå'i este siha dångkolu na respetu. Magof hu na bei anunsia na in kekeotganisa un otro na dinanña' taiguni para i otro'ña na simåna. Siempre bei na'huyong i infotmasion på'go pat agupa'. Biba Chamorro! Biba Chamorro Studie gi UOG! Si Yu'os Ma'ase to the candidates who participated in the Inadaggao Lengguahen Chamoru held last week at the University of Guam and organized by students from t he Chamorro Studies Program. They are from left to right in this photo: Senator Tom Ada, Senator Rory Respicio, Senator Dennis Rodriguez, Joe San Agustin, Wil Castro, Fernando Esteves, Eric Palacios and Senator Mary Torres. Due to the community response, a second Chamorro language forum may be sch

For most Chamorros, there is only one religion which gets to be designated as a "Chamorro" religion. That is Catholicism. Even though it has only been a part of Chamorro lives for just a few hundred years, it became intimately connected to so many parts of Chamorro life during that time, that for some scholars and individuals you cannot be Chamorro today unless you are Catholic or participate in Catholic rites. For others the Chamorro religion deals with taotaomo'na or aniti, ancestral spirits, their reverence and worship. We see elements of this in the way that cautious respect for the jungle and other natural areas persisted in a quiet supernatural or spiritual form, even when the overt belief in the spirits of Chamorro ancestors became weakened and almost forgotten. Although positive perceptions and connections to our ancient ancestors are common today, few people accept this as their religion alone. Instead they mix elements that to some might be contradictory toget

Driving around the past few days was surreal. It wasn’t because of the change in the air due to the storm. It wasn’t because of the eerie clouds that have been hanging around lately. It was because of something that for a day or two largely disappeared from the island’s landscape, political signs. Si Yu’us Ma’ase to all the candidates who pulled their signs down during the most recent storm warning. It is one thing to have people use your signs as plywood after an election is over, it is another entirely to have your signs appear on Facebook or Instagram after one of them was thrown into someone’s windshield by wannabe-typhoon-force-winds. After months of watching these signs multiple faster than rhino beetles and brown tree snakes put together. After months of watching these signs, like gladiators bravely clash at street corners, in neighborhoods and in empty fields, using cut up American flags, partially hidden Guam seals and plenty of platitudes as their