NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

 I am excited this week to sit in a Zoom room with other members of Independent Guåhan to reflect on our role in making possible the Fanohge March for Chamoru Self-Determination on September 2, 2019.  If you aren't familiar with it, this was a historic day. More than 2,000 people marched in support of the rights of the Chamoru people to self-determination and also marched in support of Guam becoming something other than an unincorporated territory. The event was organized by a collective of volunteers, including all three political status task forces and a number of community groups. If you want to learn more about that day, learn some inspiring stories, but also hear some reflections on what has happened in the time since, tune in this coming Wednesday (9/15) at 12 noon Guam time, live on Facebook. 

10 years ago the cultural arts group Inetnon Gefpågo premiered "Fanhasso, Fanhita, Fanachu" a musical journey through Guam History and Chamorro issues written by Michael Lujan Bevacqua and Victoria Leon Guerrero, with choreography by Vince Reyes. The musical was directed by Clifford Guzman. The cast was made up of island youth in the group Inetnon Gefpågo.  Next Tuesday, December 8th, Inetnon Gefpågo and Independent Guåhan are holding a webinar to reflect back on the 10 years anniversary of this performance, which eventually was transformed into the play Pågat in 2014.  The webinar will be live on the Facebook pages of Independent Guåhan and Inetnon Gefpågo from 10 am - noon on December 8th. To say that I'm excited about this webinar would be an understatement. I am elated to the point where words are starting to fall short of expression.  The musical Fanhasso... was something I worked on with Victoria less than a year after starting teaching at UOG full-time and finish

I first wrote an article "Happy US Imperialism Day Guam!" about 16 years ago. It was published in Minagahet Zine and later on this blog when I began it soon after. The writing of this article originally was a very formative experience. Part of it eventually became my Masters Thesis in Micronesian Studies. But I also wrote it at a time when I was first trying to find a way to become more public about my critiques and writing letters to the editor of the Pacific Daily News and creating websites/blogs were some of the obvious choices. This article was written when the second Iraq War was only eight months old and the War in Afghanistan was over two years old. It was written at a time when I was feeling frustrated over the deaths of the first few Chamorros in Iraq, Christopher Rivera Wesley being the first. As I said, it was also written at a time when I was first working on developing a critical consciousness and a public voice in terms of writing and philosophy. I had been

Litråtu siha ginen i Fanhita Conference, September 11-12, 2019. *********************************

One of my jobs this summer is to run community conversations with Nedine Songeni for Humanities Guåhan at the Department of Corrections. I first started doing these types of conversations or civic reflections many years ago, when the Humanities Council introduced them as a means for talking about the military buildup. I along with several others underwent a training period and held these conversations with diverse groups across the island. Since then I've also helped them a few more times on organizing civic reflections. It is an interesting model, and what I've always found nice about it, is that it requires the use of humanities text, whether it be an article, a text, an essay or a short film, as a means to stimulate conversation. Rather than a debate or a lecture, you build from a text which can be interpreted in many ways to sort of try to unpack many of the things members of the community may be feeling and may or may not be talking about. A few years ago Humanities Guåh

Okinawa Activists on Guam to Share Struggles and Support Community’s Request to Halt Construction of Marines’ Range at Northwest Field   FOR IMMEDIATE NEWS RELEASE (October 23,2017 – Hagåtña)   A community collective comprised of members of Independent Guåhan, Prutehi Litekyan: Save Ritidian, the Guåhan Coalition for Peace and Justice, Fuetsan Famalao’an and the University of Guam’s Women and Gender Studies Program are collaborating to host a week-long visit with a group of grassroots activists from Okinawa called No Helipad Takae Resident Society.   The No Helipad Takae Resident Society is committed to protecting their village, which is the location of the Yanbaru Rainforest, the main source for fresh drinking water in Okinawa and home to thousands of endemic species, many of which are listed as critical or endangered.  In 1957, the U.S. military began using the Northern Training Area in the Yanbaru rainforest as a jungle warfare-training site for U.S.

Guam gets its 15 mins of national or international media fame refreshed every few years, sometimes because of a typhoon or earthquake. Sometimes because of snake epidemics. Over the past few years, North Korea has had alot to do with Guam getting a little extra attention. Usually these periods are frustrating to analyze in media terms because Guam, even if it is mentioned as the focus of a story, still remains at the periphery of it. But this most recent North Korea scare led to a series of well-written and insightful articles that didn't shy away from Guam's colonial status, but engaged with it. Here below is probably my favorite piece to come out from all the drama. ************************* "Guam: A colonized island nation where 160,000 American lives are not only at risk but often forgotten" by Gene Park Washington Post August 11, 2017 “Total Americans affected: 3,831.” Fox News ran a video explainer  this week on the affect of North Korea’s missiles o

The final book in the "Real Faces" trilogy, which focuses on documenting the stories of Chamorro World War II survivors is finally here. I am happy to see it come to completion, I've been assisting with this project for several years now and it has been a very heartwarming experience. For so much of the past few decades the recounting and retelling of Guam's World War II story has been focused on the United States, their role in expelling the Japanese and ending the occupation. As a result, even when Chamorros were doing the commemorating, they were often times excluding or minimizing their own stories, their own beliefs, perceptions, and lessons, for the sake of aligning their tales and memories with a more patriotic and American-supremacist narrative. I am thankful to see that shift in recent decades, and thankful if my work, research and writing has played some role in making that happen. ********************* "Legacies Beyond Faces" by Michael Luj

Judge Frances Tydingco-Gatewood recently ruled in favor of Dave Davis in his lawsuit alleging that his constitutional right to vote is being violated by him not being able to register for Guam's decolonization plebiscite. The past few weeks have been difficult with plenty of debate and discussion about what to do next and how something like this could have happened. How a country supposed based on ideas of freedom and liberty could care so little about such ideas when it comes to the very people it has colonized for more than a century? A decolonization plebiscite is not the same as voting for senators, mayors or presidents. It is a vote that comes once in a lifetime and is about righting a historical wrong. In a decolonization plebiscite those who have long been denied basic human rights in their own lands, are given the chance to express their preference for what future political status they want to pursue. Most plebiscites feature three basic options