NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

Two of Japan's pacifist voices go silent by Phillip Brasor Special To The Japan Times September 3, 2016 Rokusuke Ei — writer, broadcaster, raconteur — died on July 7 at the age of 83, roughly two decades after publishing a best-seller called “Daiojo,” which means “Dying Peacefully.” Several media outlets reported that Ei passed peacefully. He’d had Parkinson’s disease for a number of years before he died and yet continued to present his long-running show on TBS Radio until this spring — though he often did so over the phone. He also had to rely more on his female announcing partner, which in a way was the saddest aspect of his decline. Ei was, more than anything, a man of words, someone who understood the power of simple, clear language. His gift was instinctual — he didn’t need to choose his words carefully. In a series of memorial interviews in the Asahi Shimbun with some of Ei’s professional acquaintances, veteran comedian Kinichi Hagimoto said of his fri

When the US Department of Defense released their Draft Environmental Impact Statement for their proposed military buildup to Guam, you could see both the potential danger involved and the community's reaction in simple numbers. The size of the DEIS in terms of page numbers was close to unbelievable. At 11,000 or so pages, you could not help but wonder about the potential impacts the plans would represent to Guam. If it took 11,000 pages to describe it and discuss it, how could it be good? Shouldn't the massive volume of pages required to articulate it be a sign of danger? The community responded with more than 10,000 comments, many of which were critical of the buildup. A significant response, close to one for each page of that infernal document. When I recall that a JGPO representative said to me that they were anticipating just "500 on the high side" I feel that through a variety of activists means, people began to question the buildup and how much it might bene

When teaching about militarism I like to use two poems in order to demonstrate the ways that war, military service and sacrifice become naturalized in societies and also the way they come to be challenged. The first is from Roman poet Horace and one of his Odes, in which he coined the line "Dulce Et Decorum Est, Pro Patria Mori" or "It is sweet and fitting to die for one's country." In it, the poet calls upon Romans to develop greater fighter skills in order to frighten off the always growing list of enemies of the empire. The second is written in response to Horace and also to the patriotism and militaristic sentiment that it is meant to evoke. Written by British poet Wilfred Owen, who fought in World War I and died during the war, it illustrates a brutish and ugly face to war, ignoring the glorious odes which people may devise to get young people excited and invested in military service. The famous line from Horace, Owens refers to as "th

Some of the Guam Mentions that can be found on the website Common Dreams .  They cover an interesting spectrum of political possibilities. The list of Guam Mentions is so oddly diverse, it was collections like this which made my dissertation such a strange trip to write. Guam is a military base, an independent country, a territory within just a few hundreds words of text. It is quintessentially American in one article, a foreign country in another, the edges of its empire in one and then the breakdown of its soul and its morality in the next. To see what I mean, check out the articles below: ********************* World Watches North Korea, But No Missiles Yet Deadline came and went, but US intel believes chances of test launch remain 'very high' by Jon Queally, staff writer Common Dreams April 10, 2013 Following weeks of growing tensions, Wednesday April 10 was the day officials in Pyongyang had threatened to test one or more of its Musudan

I've been lost in Power Point presentations for the past few days. I'll be teaching for the next month at Kobe University in Japan. My course is an accelerated one and so I'm teaching a month-long course in just a week. I don't normally prepare Power Points for any of my lectures in Guam, but since my students here in Japan will be primarily those who did not learn English as a first language, the visuals and potential outline skeleton it provides will help keep them engaged. My course focuses on US militarization in the Asia-Pacific Region, and it will link together US strategic interests from Okinawa, to the Philippines, to Guam, to the Marshall Islands and Hawai'i, while also linking together the popular movements for demilitarization or decolonization against those bases. For me, este kalang un guinife-hu mumagahet. I am been working on this issue as an activist and an academic for many years. In 2011 I published my article "The Gift of Imagination: Sol

I wrote an entire dissertation about some of the blind spots and forms of hypervisibility that Guam is cloaked in. I based my theoretical framework on the idea that Guam is something that is largely invisible to the world, but also at the same time fairly secure in its identity as something military belonging to the United States. Guam is often regarded as a place that affords the United States strategic flexibility. I built off this to argue that the island's political status, it being a place that flickers in and out of existence on the one hand, but is rarely questioned as being something the US clearly has the right to militarize and control, gave the United States far more than just strategic possibilities, it gave them larger political abilities. Strategic labiality was a phrase I sometimes used, where the ambiguity of the island provides the US with far more than just a small island, a sliver of real estate in the Pacific. My dissertation was easy to write, because of the

Russell Means visited Guam in 2000 to work in solidarity with the group Nasion Chamoru in their fight for Guam's independence. On the website for Nasion Chamoru is features a thank you to Russell Means for his visit and inspiring people with his message. The section thanking Means features this quote about him: "The L.A. Times has described him as the most famous American Indian since Sitting Bull and Crazy Horse. Russell Means is a natural leader. His fearless dedication and indestructible sense of pride are qualities admired by nations worldwide. His vision is for indigenous people to be free... Free to be human, free to travel, free to stop, free to trade where they choose, free to choose their own teachers ~ free to follow the religion of their fathers, free to talk, think and act for themselves and then they will obey every law or submit to the penalty. The most difficult lesson of all is to respect your relatives' visions..."   I didn't meet R

Published on Tuesday, May 27, 2014 by Common Dreams From Jeju and Afghanistan, an Asia Peace Pivot by Hakim   Mi Ryang, standing with Gangjeong Village Association members and Gangjeong’s mayor, outside the Jeju Courts, to refuse paying fines for protests against the U.S. naval base construction. (Courtesy of the author) “Don’t you touch me!” declared Mi Ryang. South Korean police were clamping down on a villager who was resisting the construction of a Korean/U.S. naval base at her village.  Mi Ryang managed to turn the police away by taking off her blouse and, clad in her bra, walking toward them with her clear warning.  Hands off!  Mi Ryang is fondly referred to as “Gangjeong’s daughter” by villagers who highly regard her as the feisty descendant of legendary women sea divers.  Her mother and grandmother were Haenyo divers who supported their families every day by diving for shellfish.