NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

Dandan i pandaretas! Na'fanpalangpang!

It has dawned on me more than ever before, the dire straits in which the Chamorro language exists in today. The death of my grandmother last year started forcing me to recognize this fact. I speak Chamorro on a daily basis, but one of the people I enjoyed speaking it with the most was now gone. The one who instilled in me a passion for the language is now gone. I worked on so many projects regarding the language with her at my side. Ti sina hu eksplika i minalingu hu siesiente pa'go put i tinague-na. When I look to my students, my family, my friends, there is just no one who can take the place of my grandmother in terms of speaking Chamorro. It is also something that has hurt my children and their ability to speak Chamorro. When we would visit grandma and grandpa before, grandma was always very diligent about speaking Chamorro to them, even if sometimes I would have to remind her to do it. Grandpa however, likes to through in a Chamorro word here or there, but has never gotten

Ti katoliko yu', gof ti katoliko yu'. Lao hu komprende na hagas gof tahdong i hinenggen katoliko gi kutturan Chamoru. Put este, ti hu despresia i Chamorro siha ni' manmanhohongge gi i gima'yu'us katoliko. Para meggai na Chamorro siha, yan-niha i gima'yu'us katoliko ti put i pinayon-niha ha', lao yan-niha sa' ti gof mappot luma'la katoliko giya Guahan. Guaha meggai na areklamento gi i gima'yu'us, lao ti manstriku. Guaha misa, gupot yan dinana' siha, ya este i Chamorro ma gof gogosa. Achokka' mumosmisa hao un biahi kada sakkan, katotoliko ha'. Ya gaigaige ha' i kustumbre siha achokka' tataigue ha' hao gi i gima'yu'us. I halacha' na yinaoyao gi gima'yu'us put i tinilaika siha desde un nuebu na gurupu umannok gi halom i gima'yu'us. Ti hu gof komprende i chi-na siha este na mimu. Lao hu tungo' na meggai manlinayo' put i bidada-na i Maga'obispo. Ti ha fa'taotaotao hun i taota

After hearing for weeks about how the "terrorists" or North Koreans were winning the war against and for freedom, due to the decision of Sony not to distribute the film "The Interview," the company has decided to release the film on a limited basis. It can be streamed online and can be bought. Eventually it may be released through iTunes. It was interesting to see how a film which most people would probably not want to watch because of the abundance of jokes dealing with human genitalia, becomes an artifact over which freedom not on a national scale, but an international scale is fought. Screenings of The Interview have been filled with patriotic discourse and singing, in order to make that important argument that, this may be crap and it may be garbage, but I should have the right to eat crap and copulate with garbage if  I want to! Speaking of freedom, people in Guam attempting to watch the Interview online soon found that they were prevented by most sites

It is the one year anniversary of the passing of my grandmother, Elizabeth De Leon Flores Lujan. Family and friends held a gathering recently to remember her and celebrate her. As part of the gathering we sang some Christmas songs, both in English and Chamorro. It was a bit strange though because even though I spent several Christmases and in fact most Christmases in my grandparents' house in Mangilao, we never sang Christmas songs. We didn't do much decorations either. I've wondered if this is because grandma was already older and not as interested in those things, or because of her strong religious beliefs. Something that we would do for Christmas and at regular points through the year is sit around the dinner table and read bible lessons and bible verses. This is how I think grandma would probably want us to remember her and honor her, but reading the bible together. This past week I wrote about the new movie "Saving Christmas" and reflecting on the origins of