NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

The  latte  has become a key symbol in expressions of contemporary Chamoru identity and a key means by which they have come to establish a meaningful connection to their ancient ancestors.  Following centuries of colonization, Chamorus had their connection to their ancestors was severely disrupted and felt little intimacy with regards to their ancestors prior to Spanish colonization. They had come to accept that they and much of their culture and beliefs were primitive or savage.  The study of the  latte  and its promotion as a historical artifact in the 20 th century helped create the everyday possibilities for Chamorus to form new positive connections to their ancestors. The  latte  is no longer a discarded remnant from a primitive past, but an icon of ethnic identity, empowerment and sacredness.  As the Chamoru people have undergone significant cultural shifts over the past four centuries, primarily due to colonization, the  latte  has become a quiet but important sym

Pacific Islanders: A Misclassified People By Kawika Riley June 3, 2013 The Chronicle of Higher Education I magine that you're a parent, teacher, or counselor who helped a promising student apply for financial aid. She's an underrepresented minority, so you encouraged her to apply to several scholarships for minority students. A few weeks later, she receives a wave of responses from them, all saying the same thing: She's not eligible to apply. Why? Because the colleges have misclassified her; even though she's an underrepresented minority student, they've decided to treat her as if she's not. Now imagine that instead of one student's being misclassified, this is happening to every student who belongs to one of the fastest-growing minority groups in America. Native Hawaiians and other Pacific Islanders don't need to imagine any of this. This is their reality. For more than 20 years, U.S. Census data have shown that Pacific

Sometime last year I spent a morning with some members of We Are Guahan preparing for an upcoming round of Heritage Hikes that we hoped would visit Spanish Steps, Tweed's Cave, Pagat and Haputo Beach. Our initial round of Heritage Hikes featured places that are open to the public, but have some relationship to Guam's militarization, either in a contemporary or historical sense. For later rounds we tried to choose sites on bases in hopes of testing to see how sincere the US military is that the public have good and regular access to historical and culturally significant places. That morning we went on a tour of the historic sites that can be found on Navy Base Guam, including a walk around the area where songsong Sumay used to be. In a way, a historical tour around Naval Base Guam is actually a depressing trip. It is a tour of absence. Almost a tour of nothing, a tour of the long gone traces of something. There is plenty of recent history on the base. It has only existed s

Every time I would travel to Japan I would be asked several things as to where I came from. #1: People would ask me if I was Ainu, the indigenous people of Japan who the government and most people pretended to be non-existent for quite a while. #2: I was from Hokkaido. I have no idea what people from Hokkaido look like, but if I was to imagine myself as some sort of Japanese person, it would be from Hokkaido. #3: People regularly asked if I was from Okinawa. I had no idea for years as to why people thought I might be from Okinawa. Even when I was living in the states I would sometimes meet Okinwans who thought I might be Okinawa. I would never begrudge people their mistakes. Being Okinawa sounds pretty cool, and besides when I travel places, it doesn't matter where, I constantly think that anyone around me could be Chamorro. I've asked some people in Okinawa so far, why people might mistake me as one of them? They have laughed and said I do look Okinawa, and the only

Estague i che'lu-hu Si Jack yan i lahi-hu Si Akli'e'. Mambisita Si Jack giya Guahan gi i ma'pos na mes. Hu kekekombense gui' na maolekna ha move gui' tatte para este na isla. Gof apmam desde sumaga' Si Jack giya Guahan ya dos biahi ha' ha bisita desde ki ha dingu gui'. Para Guahu gof malago' yu' na u saga' mo'na guini sa' sina manhami yan i dos che'lu-hu. Gof hagas desde na manggaige ham gi i parehu na pidasun tano'.

From We Are Guahan : This year was an eventful year for We Are Guahan. The organization helped organize over 11 hikes to historic sites on Guam, announced a high school scholarship program and enjoyed a historic legal victory against DOD in the lawsuit to save Pagat Village. We Are Guahan would like to extend a dangkulu na Si Yu’us Ma’ase for your continued support of our efforts. Special thanks to Dr. Miget Lujan Bevacqua for coordinating and assisting in the organizing of the Heritage Hikes, Alissa Eclavea for her efforts to raise funds for the GAPSS scholarship program, all of the artists who have volunteered their time and creativity for the Prutehi yan Difendi campaign and everyone else who supported us this year. We look forward to being involved in more things in the year to come. Below is a chronological summary of just some of the activities We Are Guahan was a part of in 2011: February 2011 •2/14: Sticker-up day to spread awareness about Pagat Lawsuit. •2/25: Relea