Over 30 years of anarchist writing from Ireland listed under hundreds of topics
Discussions about Identity Politics (IdPol) absorbs a huge amount of energy across the political spectrum. Discussion on the left however is often complicated and made overly hostile because they take place along the single axis of oppression which means proponents of IdPol get lumped in with Hilary Clinton while opponents get lumped in with Donald Trump. This understandably encourages bad faith discussions that throw a lot of heat and very little light. Here we are going to argue that a much more useful exchange can happen when we instead create a plot where one axis is oppression and the second is exploitation as that puts both Trump & Clinton a good distance away from socialists. [Audio of this article]
One day in May we Repealed the 8th amendment. It is three months later. It is 35 years later. Now that the dust is settling this session of the 2018 Dublin Anarchist bookfair reflected on the struggle of abortion rights in Ireland, and in particular the abortion referendum. [audio]
For the future of all our movements and struggles, the experience of a confident, well-organised and winning campaign is hugely important. Who knows where we might go with a victory in the Repeal referendum?
On May 25th we finally get to vote to Repeal the hated 8th amendment. Here we present the 8 reasons we are voting Yes to Repeal along with many of the articles we have published on the issue in recent months.
At the start of the referendum campaign in March, I took this photograph showing the poster image of Savita, who died because of the 8th amendment, and in the background a huge billboard with a CGI / cartoon of what is meant to be an 11 week old foetus. Both have the common slogan ‘one of us’ - the photograph invites us to consider if the life of this 31-year-old woman of colour, who was denied a life-saving abortion, really has the same value as an anonymous and unknown 11-week-old foetus.
This is the question we will be voting on this Friday, indeed beyond that we are voting on whether a doctor who gives a life-saving abortion in a Savita-like case should have the threat of a 14-year jail sentence hanging over them - as the 2013 law lays down - whether any of the hundreds of pregnant people taking abortion pills at home in Ireland should be doing so under the risk of that 14-year sentence. That is the law as it stands - to change it, the 8th must be repealed.
This is a series explaining the 9 Points of Unity of the Workers Solidarity Movement - an anarchist organisation active on the island of Ireland. [Download PDF of these explanations]
The WSM regularly discusses, debates and decides on what our collective political approach is. The Points of Unity are the most basic political agreement necessary to be a WSM member or supporter. They are 9 short points which outline the anarchism the WSM stands for.
'7. We actively oppose all manifestations of prejudice within the workers' movement and society in general and we work alongside those struggling against racism, sexism, [religious] sectarianism and homophobia as a priority. We see the success of a revolution and the successful elimination of these oppressions after the revolution being determined by the building of such struggles in the pre-revolutionary period. The methods of struggle that we promote are a preparation for the running of society along anarchist and communist lines after the revolution.'
Human beings are complex. We have many sides, many needs, wishes, strengths and weaknesses, many different obstacles and opportunities in life. So while acknowledging the huge harm caused by capitalism and the state, our concerns naturally do not end there. The Workers Solidarity Movement are anarchists because we want the total liberation of humankind, the full realisation of our need and wish to fed, sheltered, clothed, respected, in charge of ourselves, within a real community, to be our true selves, and the rest of the rich tapestry which makes a good life. And so we recognise that patriarchy, racism, queerphobia, ableism, religious domination and sectarianism, xenophobia, and every way that joy is sucked out of our lives, that we are stifled, attacked, are important forms of oppression and marginalisation in their own right which must be eradicated. While capitalism and the state are instrumental in spreading these oppressions, and while these oppressions are instrumental in sustaining capitalism and the state, they have their own independent existence and reasons to be replaced by healthier relations between people.
Andrew spent the day of March 8th 2017 recording #Strike4Repeal and has edited this 20 minute video account of how the day went down in Dublin. Below you will also find a text transcript of his account.
I headed into Dublin early on #Strike4Repeal day because a little birds had told me of the plan to cover up and alter some of Dublin’s statues in the early morning.
The WSM's collectively agreed position on women's freedom as amended by the July 2017 WSM National Conference. This position paper sits under the Sex, Gender, and Sexuality paper and does not repeat that material here.
What is this?
This paper outlines how we the intersections of exploitation and oppressions and what approach the WSM takes in relation to this. Our collective theoretical understanding is framed in the WSM Constitution’s core point of unity number 7: “We actively oppose all manifestations of prejudice within the workers' movement and society in general and we work alongside those struggling against racism, sexism, [religious] sectarianism and homophobia as a priority. We see the success of a revolution and the successful elimination of these oppressions after the revolution being determined by the building of such struggles in the pre-revolutionary period. The methods of struggle that we promote are a preparation for the running of society along anarchist and communist lines after the revolution.”
That theory is informed by the individual and collective experiences of WSM members over 30 years and our adaption of anarchism to our local contexts which includes specific experiences of oppression and personal & historical experiences of the anti-colonial struggle in Ireland and elsewhere. The development of this paper involved our own experiences being placed alongside our discussions of the broad set of writings and observations emerging from the anarchist and feminist study of the relationship between gender, class and race and in particular what is often referred to today as ‘Intersectionality’.