From the Archive of Struggle no.83: Workers Liberty special
Sixty years ago: Death of Frida Kahlo
“They thought I was a Surrealist, but I wasn’t. I never painted dreams. I painted my own reality.”
…and Frida’s reality was a lifetime of extreme physical pain and tortuous suffering, punctuated with a tempestuous emotional turbulence.
Artist Frida Kahlo was born in 1907, the daughter of Hungarian Jewish father and indigenous Mexican mother. She grew up in Mexico City at a time when Mexicans were beginning to take great pride in their native culture and traditions. Frida was proud of her pre-Columbian heritage and wore local costume, including long embroidered skirts in bright colours, big silver earrings, flowers, and jewellery from the folk tradition. Her distinctive look gave her a brand, yet averted attention from her tiny, weak, disabled body. (more…)
New York Yiddish anarchists in Mexico
I have been been reading lately about Jack Abrams. His basic life story is told by Nick Heath at Libcom, and he is a minor character in The Gentle General: Rose Pesotta Anarchist and Labor Organizer by Elaine Leeder. He was born in Russia in 1883, went to America in 1906, worked (like many key anarchist activists of the period) as a bookbinder, became a trade union militant and anarcho-syndicalist. With about a group which included his partner Mary Abrams and Mollie Steimer, he edited the underground newspaper Frayhayt (Freedom), from an apartment at 5 East 104th Street in East Harlem. The most dramatic and well-known part of his story came in 1918, as told here by Nick Heath:
He was the author of two leaflets calling for a general strike against the US intervention of spring –summer 1918 against the Russian Revolution. These called for a social revolution in the United States. The paper was folded up tightly and posted in mailboxes around New York and the leaflets each had a print run of 5,000. The federal and local authorities began to be on the lookout for the authors of this propaganda. He was arrested on the 24th August 1918 along with Jacob Schwartz. The two were beaten with fists and blackjacks on the way to the police station. There further beatings were dished out. The arrest of the Frayhayt group signaled the start of massive repression of the anarchist movement in the United States. The Abrams case as it became known was a was a landmark in the suppression of civil liberties in the USA. Schwartz died in October due to the severe beatings he had received, although the authorities put it down to Spanish influenza…
On October 25th 1918 Jack , together with Sam Lipman and Hyman Lachowsky, was sentenced to 20 years hard labor and fined $ 1000 on charges of “anti-American activities.”, whilst Mollie Steimer received fifteen years and a $500 fine… In mid-1919 was filed an appeal, and in the meantime Jack and the others were released.
Socialist Party leader Norman Thomas was one of the people active in the campaign that led to this release. The Supreme Court upheld the conviction, but was notable for the dissenting opinion of Oliver Wendell Holmes (joined by Louis Brandeis):
we should be eternally vigilant against attempts to check the expression of opinions we loathe and believe to be fraught with death, unless they so imminently threatened immediate interference with the lawful and pressing purposes of the law that an immediate check is required to save the country.
The best test of truth is the power of the thought to get itself accepted in the competition of the market, and that truth is the only ground upon which their wishes safely can be carried out. “That at any rate is the theory of our Constitution.
Anyway, the group tried to escape to Mexico but got waylaid and some went to Russia, where (ironically, considering the defence of the revolution had got them locked up) they witnessed the deepening repression of the Bolshevik state, and before long were deported from there too. Eventually, in 1926, Mary and Jack Abrams wound up in Mexico, in Cuernavaca, not far from Mexico City, where he joined a group of Spanish anarchist exiles, Tierra y Libertad (Land and Freedom).
Steimer’s route to Mexico was even more complex, also via Russia, where she was imprisoned by the GPU (forerunner of the KGB), to Berlin, from which she fled when Hitler came to power, to France, where she was again interned in Camp Gurs as a German. (She must have been there, May-June 1940, at the same time as Hannah Arendt. I wonder if they met?) Then to Vichy – according to Wikipedia “Steimer was aided principally by May Picqueray (1893-1983), the militant anarchist editor of Le Refractaire, who had previously assisted the couple by protesting their imprisonment in Russia by the Bolsheviks in 1923.”
And finally to Mexico City, where her and Fleshin had a photo studio, SEMO. Here‘s two of their 1952 photo of the opera singer Maria Callas:
And here’s Fleshin at his trade:
They retired to Cuernavaca in 1963.
Ron Radosh, the red diaper baby turned anti-Communist, was a nephew of Jack Abrams, and in his memoir Commies he writes:
My first remembrance of the many visits we made to Mexico City is from 1945, when I was nine. As others were gathering in Times Square to celebrate the end of World War II, we saw the giant parade that wound through downtown Mexico City. Abrams took me to the major sites and to children’s films, willingly spending hours with me while my parents went off to experience Mexico’s revolutionary culture. In a later visit, either 1949 or 1950, Abrams, who had learned from my parents that I had already begun to circulate in the orbit of New York’s young Communist movement, did his best to warn me about the ethics and true nature of Stalin’s regime.
As we all walked through the streets of beautiful Cuernavaca (now a famous tourist resort), my parents spotted the painter David Alfaro Siqueras, one of the founders of the Mexican muralist school. The famed artist approached Abrams to say hello, and much to my shock, Abrams refused to shake his hand and exchange greetings. “I don’t talk to murderers,” he shouted at Siqueras, and turned and walked away. When he had calmed down, Abrams told me about Siqueras’s role in the attempted murder of Leon Trotsky at his estate in the Coyocan suburb of Mexico City, when the painter led a group of machine-gun-toting raiders in a failed effort to kill the exiled Bolshevik.
Abrams often socialized and became friends with other exiles, despite occasionally severe political differences. He was a regular guest at Trotsky’s walled-in compound, where the two played chess and argued about Bolshevism. After his death, Trotsky’s widow presented Abrams a set of Trotsky’s favorite Mexican-made dishware as a remembrance of their solidarity and friendship—a gift which Abrams later passed on to my parents. Often in later years, I would serve cake to my Stalinist friends on these plates, and after they admired the beauty of the design and craftsmanship, I would tell them whose dishes they were eating from, and watch them turn pale.
Abrams also befriended the great painter Diego Rivera, who spent his years moving from Bolshevism to Trotskyism and back to official Soviet Communism. Despite these twists and turns, and probably because at critical moments Rivera had opposed Stalin, Abrams maintained the relationship. Once, he took me to meet the artist and watch him paint the murals—some of the last he was to create—in the Del Prado Hotel in the main part of the city. In later years, the hotel would cover the murals with curtains because of embarrassment about their anti-Catholic and revolutionary themes. Rivera gave Abrams some of his paintings, one of which Abrams gave to my parents. My mother kept it in her New York City apartment.
Abrams gave the twelve year old Radosh a copy of Franz Borkenau‘s The Spanish Cockpit, presenting the anti-Stalinist view of the Spanish revolution and civil war.
Further reading: Abrams, Jack. J. Aybrams-bukh dos lebn un shafn fun an eygnartike perzenlikhkayt. [Jack Abrams Book, The Life And Works Of A Peculiar Personality] Mexico City: Centro Cultural Israelita de Mexico, 1956. 329pp [via YAB] If anyone has this, and wants to write a guest post based on it, please get in touch!
From the archive of struggle no.76: Poumism and Shachtmanism
Up to January 2013 now with new additions to the extraordinary Marxist Internet Archive. Obviously, the first thing here is of most interest to me.
Added to the archive of the Partido Obrero de Unificación Marxista/Workers Party of Marxist Unification a section of the Spanish Revolution History Archive is the complete run of the POUM’s English Language publication edited in Barcelona by American revolutionary socialists Lois and Charles Orr: The Spanish Revolution.
Spanish Revolution was the English language publication of the P.O.U.M. Edited by Lois and Charles Orr. In 1936 they had setup within the ranks of the Socialist Party of America the Revolutionary Policy Committee of the Socialist Party of the U.S. While the P.O.U.M. itself was never Trotskyist, many in the ranks of Trotskyism, and those near it politically, supported the publication.
Russell Blackwell, who was in Spain as a supporter of the P.O.U.M wrote, 30 years later for the Greenwood Reprints of The Spanish Revolution, the following:
Spanish Revolution faithfully reported events during its period of publication from the point of view of the P.O.U.M. Its first issue appeared on October 21, 1936, at a time when the revolutionary process was already beginning to decline. Its final issues dealt with the historic May Days of 1937 and the events immediately following, which led to the Stalinist takeover.
These 28 issues of The Spanish Revolution were digitized by Marty Goodman of the Riazanov Library Project
They are all digitised as whole pdfs for each issue.
Other stuff: (more…)
From the archive of struggle no.75: anti-Stalinist Leninism in the 1930s (MIA special)
It’s months now since I’ve looked through the Marxist Internet Archive. Since I’ve last been there, loads of really good stuff is up. The below is just from November and December last year, and it covers a period from ca.1930 to ca.1940 which was pivotal in the development of the anti-Stalinist left.
The material here focuses on three overlapping currents in this anti-Stalinist left. The first is the POUM, the Spanish party whose name this blog’s is taken from, who fused the “left” and “right” opposition in Spain to the official Stalinist Communist party, to form a democratic mass movement of radical socialism, before being liquidated by the Stalinists in during the Spanish Civil War.
The second is the Trotskyist movement, Communism’s “left” opposition. While Trotsky supplied much of the intellectual justification for Stalin’s brutal misrule in the Soviet Union, his sharp critique of the degeneration of the Stalinist state made him a criminal in the dictatorship. His followers have formed one of the main planks of anti-Stalinist socialism globally. The material below focuses mainly on American Trotskyists, but particularly those who developed beyond the rigid and damaging orthodoxies of “official” Trotskyism.
Parallel to Trotsky’s Left Opposition, the Right Opposition called for a more democratic path to socialism, and was bitterly excluded from the Communist movement. Unlike Trotksyism, it leaves little organisational trace today, and so its history remains more deeply buried.
In the period from 1930 to 1940, these currents moved from composing a dissatisfied internal dissident streak within Stalinism, to a fully developed critical analysis of Stalinism. From 1940 to 1950, they several different interesting directions forward, some positively, others less so. Between them (along with anarchist, democratic socialist and left communist currents not represented here), they constitute a significant part of the heritage of anti-Stalinism that continues to be relevant to thinking about the task of reforging a radical movement today.
The POUM
Added to the Spanish-language Archivo Andreu Nin and English-language Andrés Nin Archive:
The Catalan Andreu (or Andres in Spanish) Nin i Pérez was a left dissident in the Communist Party, forming a left opposition group Communist Left of Spain (ICE), which merged with the Right Opposition party Bloque Obrero y Campesino, to form the Workers’ Party of Marxist Unification (POUM) in 1935.
Added to the new Julián Gorkin Archive in the Encyclopaedia of Trotskyism On-Line (ETOL): (more…)
1920s Trotskyiana
From Ross Wolfe:
Trotskiana
1920s Trotsky memorabilia
.
IMAGE: Cubo-futurist rendering of Trotsky,
uncredited (probably Annenkov, 1922)
.
Mikhail Adamovich, porcelain Trotskii mugs (1923)
Slow
I know I’ve been a slow blogging here lately. Here are some of the things I’ve been reading in my absence, if you know what I mean. Beatrix Campbell and the “invisible” women of Wigan Pier. Hitchens’s introduction to Orwell’s Diaries. Algeria: Fifty Years of Independence. An evening with the SWP. Malatesta on Bakunin as “too marxist”. Book notes: Michael Staudenmaier on the Sojourner Truth Organization. Back to that first International? In what senses can we describe certain political, religious and social movements of the English Revolution (1640-1660) as radical?
Below the fold, some of the gems from Entdinglichung’s weekly workers series. (more…)
The anti-Stalinist left: some notes from the literature. Part II: The New York intellectuals
Part II in a short series of notes from the academic literature on the anti-Stalinist left.
THE AMERICAN ANTI-STALINIST LEFT AND THE NEW YORK INTELLECTUALS
In this edition, we focus on the American anti-Stalinists, especially the New York scene around James T Farrell, Dwight Macdonald and the Partisan Review. (more…)
Kurt Landau
Newly published at M.I.A. A useful text on POUM history.
Pierre Broué: Kurt Landau
Also known as Agricola, Wolf Bertram, and Spectator
(1988)
From Revolutionary History, Vol. 9 No. 4, 2008, pp. 229–236.
From Dictionnaire biographique du mouvement ouvrier français, partie 4, 1914–1939, t. 33, Paris 1988, pp. 203–205.
Transcribed by Alun Morgan for the Revolutionary History Website.
Marked up by Einde O’Callaghan for the Marxists’ Internet Archive.
Born on 29 January 1903 in Vienna (Austria); disappeared in Barcelona (Spain), September 1937. Member of the Austrian Communist Party, then of various Left Opposition groups in Vienna, Berlin and Paris. Member of the POUM in 1936.
The son of a prosperous Viennese wine merchant, Kurt Landau had a Bohemian student youth similar to that of many young people from the Jewish intelligentsia in the imperial capitals: but it is also said that he attempted various circus jobs and for a time was a lion tamer at the Hagenbeck Circus. In 1921 this educated and cultured adolescent joined the new-born Austrian Communist Party, already shaken by fierce factional struggles and in 1922 became leader (Leiter) of the Warring district (Bezirk) in Vienna. Early in 1923 he supported the left-wing criticisms made by the Italian Bordiga [1] of the new line of the International, which was described as “opportunist”. In 1924, still in Vienna, he made the acquaintance of Victor Serge, who was part of a group of Comintern emissaries and who worked on its press bulletin Inprekorr. [2] It seems that Serge gave him the first solid items of information about the factional struggle in the USSR. The same year Landau took charge of the CP agitprop department and became an editor of its main publication, Die Rote Fahne (Red Flag), with responsibility for cultural matters. In the discussion on culture he adopted the arguments developed by Trotsky against “proletarian culture”. (more…)
War, and class war
Photo from my current favourite blog, Bertram Online.
Libya
An individual, a group, a party, or a class that “objectively” picks its nose while it watches men drunk with blood massacring defenceless people is condemned by history to rot and become worm-eaten while it is still alive. – Leon Trotsky The Balkan Wars 1912-1913 (Sydney: Pathfinder Press, 1980), pp.292-293.
So starts Sean Matgamna, in his recent intervention on intervention.
David Osler is also very interesting on Libya and the ortho-left, responding to Eamonn McCann in Socialist Worker.
More surprisingly, Gilbert Achcar agrees with Matgamna. Jim writes:
Gilbert Achcar, a member of the mainstream (“Pabloite“) Fourth International, refuses to scab on the Libyan revolutionaries… other “revolutionaries” aren’t happy…
Here’s what Gilbert says […] writing in International Viewpoint
Barry Finger comments on Achcar and “anti-imperialism”, here.
The Orwell Prize
I have no doubt George Orwell would have taken the same line as Matgamna and Achcar. I have little doubt he would not have been pleased with many of the recent Orwell Prize for blogging long listees. I suspect he would agree with HarpyMarx‘s assessment that “Orwell Prize blogger longlist, with 1 or 2 exceptions, is just full of media privileged luvvies or journos who should b in journo section!”
I think Orwell would not have been upset about Sunder Katwaler‘s or Cath Elliot’s longlistings (he would have liked Katwala on cricket I think, and taken up cudgels for Cath against the Morning Star). He would have been pleased about David Osler’s (second?) longlisting.
And he would have been OK with Paul Mason’s (second?) longlisting. Mason writes:
Getting myself longlisted yet again for the Orwell Prize (and good luck to all the real bloggers who don’t have a mainstream media pension, salary and self-censorship training to fall back on)… made me ask: what single bit of Orwell’s writing I would recommend to somebody starting a blog, or studying journalism?
Actually it’s Inside The Whale, where Orwell takes apart the literary industry of the late 1930s, concluding that of 5,000 novels published, 4,999 were “tripe”. He does this sandwiched between two lengthy eulogies to a book that, at the time of writing, was banned – and banned in the 1930s meant impounded at Dover and burned, to be found only in the secret cupboards of anarchists and wierdos.
The book in question is Tropic of Cancer, by Henry Miller – a strange choice of book to praise for a man who’d just come back from the Spanish Civil War and who, with the Dunkirk fiasco, believed Britain was entering a “revolutionary period”.
Musing on this very point, Orwell concluded that Miller had probably founded a new school of writing with this one book, and its successor Black Spring:
“In Miller’s case it is not so much a question of exploring the mechanisms of the mind as of owning up to everyday facts and everyday emotions. For the truth is that many ordinary people, perhaps an actual majority, do speak and behave in just the way that is recorded here. […]
Orwell sensed that at some point people would start writing about ordinary life in ordinary language, dramatising the ordinary, peeling back layer upon layer of literary finesse, pretension, writing-school prose, irony etc.
The blog is the logical outcome.
And like the novels of 1940, the vast majority of blogs are mediocre, “tripe” as Orwell might have said. But they are mostly attempts at honesty – whether literary or non-fictional.
I give you two excerpts, both from fellow longlisters, writing about the same recent event: (more…)
Images, words
Let the scent of jasmine spread!
From Mehmet Ali to Mubarak: a history of Egyptian nationalism.
Time to ditch the paper: the Leftover Left and the newspaper.
Trotsky’s killer in Santa Fe Haagen-Dazs.
Andrew Coates reviews Paul Berman’s Flight of the Intellectuals.
Related Articles [auto-generated] (more…)
Today in 1936: Trotsky Papers Stolen
From IISG:
Press conference by IISH management team after the burglary
Amsterdam, November 1936BG A28/385
Trotsky‘s son Leon Sedov lived in Paris, where, in 1936, there was a branch of the IISH on the Rue Michelet. He arranged for the transfer of parts of his father’s archive to the Institute. Only four people knew about this precarious transaction. And one of these worked for the Soviet secret police, the GPU. In the night of 6 -7 November 1936, a part of Trotsky’s papers was stolen from the Rue Michelet. The directors of the IISH tried to play down the news by saying that they contained printed matter of no importance. This was partly untrue. To enhance security, later acquisitions of collections related to Trotsky were given the code name of ABEL. This went well with KAIN, the name Trotsky used for Stalin.
See also:
Poumlier
One of the better defences of Leon Trotsky from Robert Service that I’ve seen: by Hillel Ticktin in the Weekly Worker. There’s also an interview with Ticktin, one of Britain’s smartest Trotskyists, in the same issue, as a celebration of Critique‘s 50th issue.
Via Histomatist: A new website dedicated to the socialist novelist Edward Upward (1903-2009) has been launched by one of his grandsons here.
Our comrade Michael Ezra remember’s the glory days of Militant, and gives us a late Valentine’s day classic from the vaults of Tribune.
Talking of Tribune, I missed la Brigada’s mini-series on the late Michael Foot: End Of An Era, Footnote, Public Speaking.
From International Perspectives, a left communist view of the “Bolivarian revolution” (posted for “nice“).
From the Christopher Hitchens archive: several videos of him talking about George Orwell, and articles on the anniversary of the fall of the Berlin Wall and on his pal Francis Wheen’s biography of Das Kapital by Marx.
Workers’ Liberty
Some features from the Alliance for Workers Liberty, some new, some from the archive, below the fold. I have already included some of these in my From the Archive of Struggle series, but, hey, you can’t have too much of a good thing! Also, further down, a small number of other articles, including Eric Lee on Trotsky and some recent pieces from Against the Current.