NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

For those of you who don’t know, my dissertation in Ethnic Studies dealt with sovereignty, most specifically Guam’s role in producing America’s sovereignty, or what role its invisibility or nothingness plays in producing America as sovereign. This may sound confusing, but what makes it difficult for most to wrap their heads around, is the simple fact of saying that something which has been for hundreds of years produced discursively as being “small” or “faraway” or “faint” or “owned by the US” as somehow creating something as great and grand and mighty as the United States of America. One frustrating aspect of writing my dissertation was the preparing of a literature review, which is a sometimes helpful, sometimes useless review of what others have written about your topic of choice and how you will either use and build on them or defy them. If you are familiar with the bulk of work on sovereignty it all basically says the same thing nowadays, drawing mildly different c

The UN C24 Regional Seminar in St. Vincent and the Grenadines was my fourth occasion to testify as an expert in this setting. My first invitation was in Ecuador in 2013. This was followed by twice in Nicaragua in 2015 and 2016. After going through my old testimonies in preparation for this year's seminar I did not cringe, as I normally would when reviewing old work or writings. I noticed in my first instance of testifying that I was very general and almost theoretical. I was using elements of the dissertation in Ethnic Studies that I had just finished a few years earlier. In the years since I have shifted to providing more updates to the C24 and more facts about what is happening and the impediments that Chamorros and Guam face.  As a bit of nostalgia, I'll post here my testimony from the regional seminar in Quito, Ecuador. ************************ Statement to the Regional Seminar on the Implementation of the Third Decade for the Eradication of Colonialism Quito

Being from a colony and engaging with the United Nations can be a surreal experience. It can be intoxicating in terms of experiencing new possibilities, but also feel so grinding and draining when confronted with the networks of power around you, from which you still remain excluded. I base these notions on my own experiences, but also discussions with others and just a general analysis of what it is like to be a contemporary colony. In 2007 I testified before the 4 th Committee at the UN and I have testified at the Committee of 24 regional seminars on four occasions. In my dissertation in Ethnic Studies from UCSD, I incorporated an anecdote from my experience before the 4 th Committee that helped inform greatly my analysis of sovereignty and Guam’s colonial status. It dealt with a broken microphone during my testimony. Perhaps I will share it another time. The surreal nature of this experience derives from loving, representing and fighting for a place that isn’t supposed

Whether you call it the Muslim Ban or the Travel Ban, I cannot help but think of Giorgio Agamben's Homo Sacer whenever the issue of Trump's poorly conceived executive order blocking immigration from seven Muslim-majority nations. It is intriguing the way that Trump's candidacy and now his presidency has ended up revealing so much of the guts of the political game in the United States, that it threatens to rend the whole thing asunder. What I mean by this is that politics is a game that is designed to keep anyone from fundamentally changing or challenging anything. A narrow range of ideological options are offered, neither of which would change much about the structure of society or the distribution of power. As long as everyone plays their roles, you could argue that revolution in both positive or negative sense is avoided. But Trump's refusal to be a typical politician or leader or even just a serious, mature person is leading to a crisis where the guts, the bones, t

The two images are flyers featuring quotes from the political status debates I hold in my Guam History classes.  Students are divided into Statehood, Independence and Free Association groups and develop their arguments for which status is better and also produce posters, brochures, flyers, stickers and sometimes even food to help make their points.  The first is a quote from Maga'låhi Hurao, who in 1671 became the first Chamorro leader to organize large scale opposition to the Spanish presence on Guam, is regularly used by students arguing in favor of Independence. In Chamorro I have seen that line translated as "Metgotña hit ki ta hasso" as well as " Megotña hit ki ta hongge. " Given that many peoples' resistance to the notion of Guam becoming independent is tied to generations of feeling like we are inadequate or subordinate to those who have colonized us, this simple notion can be very powerful in start the process of self-empowerment. Nihi

I've been lost in Power Point presentations for the past few days. I'll be teaching for the next month at Kobe University in Japan. My course is an accelerated one and so I'm teaching a month-long course in just a week. I don't normally prepare Power Points for any of my lectures in Guam, but since my students here in Japan will be primarily those who did not learn English as a first language, the visuals and potential outline skeleton it provides will help keep them engaged. My course focuses on US militarization in the Asia-Pacific Region, and it will link together US strategic interests from Okinawa, to the Philippines, to Guam, to the Marshall Islands and Hawai'i, while also linking together the popular movements for demilitarization or decolonization against those bases. For me, este kalang un guinife-hu mumagahet. I am been working on this issue as an activist and an academic for many years. In 2011 I published my article "The Gift of Imagination: Sol

I wrote an entire dissertation about some of the blind spots and forms of hypervisibility that Guam is cloaked in. I based my theoretical framework on the idea that Guam is something that is largely invisible to the world, but also at the same time fairly secure in its identity as something military belonging to the United States. Guam is often regarded as a place that affords the United States strategic flexibility. I built off this to argue that the island's political status, it being a place that flickers in and out of existence on the one hand, but is rarely questioned as being something the US clearly has the right to militarize and control, gave the United States far more than just strategic possibilities, it gave them larger political abilities. Strategic labiality was a phrase I sometimes used, where the ambiguity of the island provides the US with far more than just a small island, a sliver of real estate in the Pacific. My dissertation was easy to write, because of the