NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

I posted the information about this Beyond the Fence episode earlier in the year, but felt compelled to post it again today.  It is titled "Minagahet yan Dinagi Siha: The Revitalization of the Chamorro Language." It features presentations from myself and my friend Edward Alvarez that we gave during a conference in Okinawa earlier this year on the revitalization of island languages. At present I am the coordinator for the Chamorro Studies program at the University of Guam. For years I have been working on issues of language and cultural revitalization from "the outside." But now I have an official and formal role in those debates and in that ideological infrastructure. I am teaching classes at the University of Guam in Chamorro language and Chamorro culture and I couldn't be happier. But like anyone who becomes used to seeing the problems of the world from a distance, where they appear to be more easily resolved, once you enter the thick of them, the comple

“Okinawan Independence” Michael Lujan Bevacqua April 10, 2013 The Marianas Variety Professor Yasukatsu Matsushima is a strong, but polite voice for Okinawa's Independence. I first met him last year while he was in Guam doing research. I ended up taking him on a hike to Pagat. Later he invited me to come to Okinawa and speak at several conferences on decolonization. On my most recent trip to Okinawa, I was fortunate enough to hear him give a lecture at Okinawa International University on “The Myths of Okinawan Independence.” Although the topic of Okinawa’s independence is very new and somewhat taboo, his talk was crowded with people wanting to know more.  Professor Matsushima may seem assuming at first, but make no mistake he is resolute in his belief that Okinawa should be an independent country. This advocacy has made him somewhat notorious. In both Okinawa and Guam independence is something considered taboo, impossible or anti-Japanese/American.

When I visited Okinawa last year I was fortunate enough to visit a language school started by a group of activists who are working towards the revitalization of Uchinaguchi or the main dialect of Okinawa. I had met most of them over the years at conferences in the states or on solidarity trips around the Asia-Pacific region. I was impressed with their grassroots efforts and in the year since they even received a small government grant to provide stipends for the community members who were offering their time to teach the classes. In these classes parents and children would work together to learn the language. Unfortunately when I visited last week the school was on vacation and wouldn't start again for several weeks. I thought it would be nice to share some of the photos I took last year. Part of the benefit of these types of trips is not only the inspiration you can feel from seeing people who at work who are committed and dedicated. It is also important to learn about each othe

My previous trips to Okinawa revolved around demilitarism and decolonization in a political sense. This trip, because of my participation in the Island Language Revitalization Symposium at Ryukyu University was focused on decolonization with regards to the language in Okinawa. As people have asked me about my trip to Okinawa and what it was like I have developed a sort of easy to use, easy to understand narrative that I rely upon. Most think of Okinawa and Guam as places that are linked only through the presence of US military bases. Chamorros from Guam know Okinawa primarily through the imaginary of the military, as a place where they once lived, trained or heard stories of how the people there protest the US military. I want to challenge those limited ideas and show that there are more potential connections beyond that, more chances for solidarity. I want to help people see Okinawa from Guam not through the lens that you get by serving in the military, or

Although Okinawa is a small island, like anywhere, distances are relative. Although to get from one end to the other is far easier than getting from one end of California to another, or one end of Greenland to another, southern and central areas of the island are distinct and detached in many ways from the less densely populated and more natural northern forests. For the past six years there has been a protest camp in Takae in Higashi village in Yanbaru Forest. The camp consists of several barricades in front of the entrances to US military training areas where they are currently building six helipads. Because this area is "far" away from the island's population centers, the protest gets less attention. I wanted to help publicize the continuing struggle of the villagers in Takae, and so below I'm uploading several pictures. ***********************

Okinawa is well known around the world as a site of protest. Its history has been marked with numerous protests regarding the many US military bases that is "hosts" as well as its colonial and neo-colonial treatment by the Japanese central government. Just last year over 100,000 people gathered for a demonstration. Okinawa is an island of protests, some big and some small. All protests are not equal. There is a logic to how they are perceived by the public. Some will appear to be more important than others. Some sites of protest will appear to be more essential than others. People will be more easily drawn to them. They will see those who stand along the fence, along the road, holding signs as being heroic. They will see places beside them where others should stand, where they could themselves stand. They will see this protest as representing important things, even if it violates laws and social norms. Other protests will be seen as less important. There will be an ever g

The representative from Hawai'i at the Island Language Revitalizaation Forum this week at Ryukyu University is Noelani Iokepa-Guerrero. She is both a professor at University of Hawai'i, Hilo but also Program Director for the Punana Leo Hawaiian Medium preschools. She is very much involved in the training of Native Hawaiian teachers and the perpetuation of the immersion school programs that have been created there over the past 30 years. Her presentation at the conference was "Hawaiian Language Revitalization: 30 Years of Lessons Learned" and it laid out the approach to teaching the language that Native Hawaiians have developed. In the early days of their revitalization efforts they simply translated materials from other languages and other contexts. This proved ineffective and so efforts were made to create a curriciulum that was rooted in Native Hawaiian language, history adn culture. As a result of this they came to develop 5 key lessons or insights. These 5 sim

I don’t know if I ever mentioned this on my blog, but I am a co-host for the KPRG program “ Beyond the Fence .” This is a radio show that was started after the DEIS Comment period for the military buildup in 2010. The name “beyond the fence” was chosen because the show was originally intended to bring attention to the issues outside of the fence, so how the buildup would affect the rest of the island. The name also came to mean sometimes that those outside of the fence would be given a peak as to what happens inside the fence. Sometimes episode would deal with things that the military and its employees struggle with. It has evolved into more of a community program that talks about critical issues.   Episodes were initially focused on the military buildup and militarism in Guam, Micronesia and the Pacific. At present you can listen to episodes dealing with any pertinent local or regional issue. You can also listen to interviews with long time community activis

Yasukatsu Matsushima is a strong, but polite voice for Okinawa's Independence. I first met him last year while he was in Guam doing research. I took him and Ed Alvarez, who was showing him around the island, on a hike to Pagat. I later met him again when we both spoke at a conference on decolonization in Guam and Okinawa at Okinawa International University last May. He returned to Guam in July of last year with Masaki Tomochi another Okinawan professor, and I took them and two Japanese professors on a rainy hike to Pagat. I am fortunate that this trip our paths crossed again. Yasukatsu may seem unassuming and quiet when you first meet him, but make no mistake, he is very determined and very assertive in his advocacy for Okinawa's independence. In both Okinawa and Guam independence is something considered impossible, taboo or anti-Japanese/American. It is something that is crazy and worse yet something that would disrupt the existing dependent relation

--> I wrote on my Facebook the day I arrived in Okinawa “Sweet Home Okinawa :) ” I am not Okinawan and have never lived in Okinawa, but after being there three times in 1 year and a half, I have developed an interesting relationship to the place. I started writing about this last year in my blog post " Coming Home. " People in Japan tend to assume my origin in the following ways: #1: People would ask me if I was Ainu, the indigenous people of Japan who the government and most people pretended to be non-existent for quite a while. #2: I was from Hokkaido. I have no idea what people from Hokkaido look like, but if I was to imagine myself as some sort of Japanese person, it would be from Hokkaido. #3: People regularly asked if I was from Okinawa. But eventually I wrote that the historical and contemporary connections between our islands actually make me feel oddly at home in a place I have barely visited. I wrote that my coming to Okinawa was a "h

I have often asked people who served in the US military and were stationed overseas or in foreign bases, how much they knew about the places where they were stationed? From Chamorros who were in Vietnam and South Korea decades ago, to Chamorro stationed today in places like Okinawa, Hawai’i and Iraq, the answer is usually, “ti meggai.” Not much. Bases in general, but in particular bases built in foreign countries tend to have a more depressing and tragic history than others. They could have been started during or right after a war. The land was occupied and so even after the war is over, the base stands as a testament to when terrible violent conflict was there. It also can signify land that was taken in war and then held onto despite countries now being at peace. Bases can signify something stolen from a community in so many ways, whether the literal land itself, or the sovereignty of the people who live around it. Those bases may have protest communities.