NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

One of my jobs this summer is to run community conversations with Nedine Songeni for Humanities Guåhan at the Department of Corrections. I first started doing these types of conversations or civic reflections many years ago, when the Humanities Council introduced them as a means for talking about the military buildup. I along with several others underwent a training period and held these conversations with diverse groups across the island. Since then I've also helped them a few more times on organizing civic reflections. It is an interesting model, and what I've always found nice about it, is that it requires the use of humanities text, whether it be an article, a text, an essay or a short film, as a means to stimulate conversation. Rather than a debate or a lecture, you build from a text which can be interpreted in many ways to sort of try to unpack many of the things members of the community may be feeling and may or may not be talking about. A few years ago Humanities Guåh

For those thinking about the future of Guam, especially in the context of decolonization, we should stop looking to the United States, but instead look to Palau/Belau. Many of our ideas about decolonization or independence and therefore political possibility are tied to the way we perceive the United States. We see it as being the model for the way a country should live and exist today. We are conditioned in an endless number of ways each day and over the course of our lives here to see the United States as the pinnacle of possibility. That if we are to live anyway, it should be the images we have of it. We look to other large and powerful countries as distant alternatives, but always we see America as being where its at. The way we see America however is far from objective. Our gaze drips with colonial nonsense. When the first discussions on political status change and decolonization started to emerge in Guam, one constant refrain of resistance was the notion that Guam could never b

I've been involved in some form or another with the issue of indigenous fishing rights for Chamorros since 2009. I've attended dozens of meetings, worked on dozens of documents and talked to hundreds about the issue. It has been a largely frustrating endeavor, as the issue is so heavily laden with ideology, that even before you have said anything, people, often with little to no thought or information have already determined their response. What is so strange about Bill 160, is the way it seems to avoid or ignore what progress we've made on the issue of indigenous fishing rights, while creating another layer of government, which could conflict with existing layers of government resource management. I'm supposed to write up a response to Bill 160 and the discussion around it, and so I wanted to share some of the recent articles about it. ***************** Contentious public hearing for fisheries conservation legislation by Sabrina Salas Matanane KUAM November 17

Fihu manmaleleffa hit na guaha dos na ofisiat na lenguahi para i isla-ta. Unu sen hongga pa'go, sen oppan, ayu i Fino' Ingles. Lao i otro, mas tahdong, mas umaya gui' yan i estorian i isla yan i mismo taotao-na, ayu i Fino' Chamoru. Gi i 1970s, i difunto Paul Bordallo ha chalani i Liheslaturan Guahan para u fama'tinas lai put este na asunto. Sigun ayu na lai, guaha dos na ofisiat na lenguahi. Impottante ayu na bidan-niha, sa' para noskuantos na siklo, i mismo lenguahi-ta ti ma respepeta ni' taotao sanhiyong. Humuyongna, i Chamorro lokkue' (ko'lo'lo'na gi ma'pos na siklo) ti ma agradesi i bali-na i lenguahi, ya despues di i Tiempon Chapones ma yute' i lenguahi, ya ti ma fa'na'gue maolek i halacha na henerasion. Ya-hu este na video, sa' gi un mas kabales na tano'-ta, siempre taiguihi i fina'tinas yan i nina'huyong i Gobetnamento. Para u fama'tinas todu gi i dos na ofisiat na lenguahin Guahan.

Published on Tuesday, May 27, 2014 by Common Dreams From Jeju and Afghanistan, an Asia Peace Pivot by Hakim   Mi Ryang, standing with Gangjeong Village Association members and Gangjeong’s mayor, outside the Jeju Courts, to refuse paying fines for protests against the U.S. naval base construction. (Courtesy of the author) “Don’t you touch me!” declared Mi Ryang. South Korean police were clamping down on a villager who was resisting the construction of a Korean/U.S. naval base at her village.  Mi Ryang managed to turn the police away by taking off her blouse and, clad in her bra, walking toward them with her clear warning.  Hands off!  Mi Ryang is fondly referred to as “Gangjeong’s daughter” by villagers who highly regard her as the feisty descendant of legendary women sea divers.  Her mother and grandmother were Haenyo divers who supported their families every day by diving for shellfish.