NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

After attending a conference where everyone couldn't stop talking about Ferdinand Magellan for three days straight, I could not help but think about one of the more intimate ways that the explorer has been invoked within my family. Many Chamoru families will mention Magellan in the usual ways, as the source of civilization, Christianity or modernity, as the limit of Chamoru existence, where prior to Magellan there is primitivity and savagery. They may mention him generically as being the first colonizer or the beginning of the end for the Chamoru people, even though he did not directly colonize Guam, and such a process would begin more than 140 years later under the guidance of Påle' San Vitores.  The interesting way that my family and in particular my grandfather Tun Jack Lujan, the late Chamoru Master Blacksmith would bring in Magellan's gifts, was through the metaphor of metal. Metal is always brought into play to provide meaning to the early years of European con

I followed the recent special election for Senate in Alabama, far closer than anyone on the other side of the ocean probably should. Given the past tumultuous year under Trump and looking ahead to 2018 and what might possibly be different, especially with mid-term elections on the horizon, this election, as so many have written about, representing an important event in terms of scrying what lies ahead. Things look very good for Democrats in the Congress, as Trump ends his first year with historically low approval ratings. Amidst all the coverage of the Alabama, this one article struck out at me, and not for any Alabama related reason really. It is about a 99 year-old Alabama woman, who lived a very interesting life, especially in terms of her at one point being the First Lady of Costa Rica and being referred to as "The First Lady of the Revolution." This sorts of article are common media frames. You take an older person, with unique experiences or with some symbolic rel

Local children's book launches tomorrow by Andrew Roberto The Guam Daily Post December 15, 2017 Local author and activist Michael Lujan Bevacqua, through his publishing group The Guam Bus, hopes his latest project can get young and old readers alike to think more profoundly about Guam's culture. Titled "The Adventures of Akli'e'," the new bilingual project is one book made up of two stories: In the first story, the titular character spends a day with his great-grandfather, a master blacksmith, and imagines what it would be like to use the tools his great-grandfather forges every day. In the second story, the young Akli'e' listens to his great-grandmother's tales of CHamoru history and legend, bringing the stories to life in his imagination. Bevacqua said he took inspiration for the tales from his own life. The main character is named after his son, and his own grandfather is master blacksmith Joaquin Flores Lujan. Bevacqua sai

Rlene Santos Steffy published the article below during the summer as part of her iTintaotao Marianas feature series in The Guam Daily Post. I was honored to be included amongst so many other older and more esteemed activist and scholars. I conducted several long interviews with Rlene, some focusing on history and others on political status. I was surprised by her chosen route for this article, focusing on my learning the Chamorro language and my relationship to my grandparents. I was surprised, but not disappointed. The quote that she used at the start of the article is very much what I continue to feel about my Chamorro identity. Namely that if not for my grandparents, I wouldn't have much of a Chamorro identity and probably wouldn't speak Chamorro or care as much about the fate of the Chamorro people. Reading this article made me sen mahålang for my grandparents. I miss them every day, everytime I use the Chamorro language. Kada fumino' Chamorro nina'siente yu'

This article about my grandfather, the Chamorro Master Blacksmith Joaquin Flores Lujan or "Tun Jack" was first published in the Pacific Daily News on October 14 and October 21, 2016. I have been missing my grandparents like crazy since they passed away in 2013 and 2015, and sometimes only writing about them can help me overcome the sadness I feel.  December is always difficult, as this is the month that grandma, Elizabeth Flores Lujan, passed away three years ago. This is also a difficult month emotionally because of all the family emphasis and for Chamorros, the fact that December 8th represents when our elders, i mamparientes-ta, i manamko'-ta, were swallowed into the beast of a great war.  I keep writing about my grandparents because I find myself remembering things that I struggle with at other times. It don't know why that is the case, perhaps it is because I feel more secure in the fact that as I am writing/typing, I am keeping their stories live. Kee

One thing that I struggled with when I first became more conscious about issues affecting Guam, especially around political status, was the question of why more people weren't interested in this and why so few people were committed to the idea of changing it. For my entire life, for the entire lives of my mother and father, for the entire lifetimes of my grandparents, Guam has been a colony of the United States. The face of American colonialism in Guam has changed significantly. My grandparents grew up at a time when Guam was strictly segregated and Chamorros were openly treated as inferior to white Americans. Today, although people on Guam do regularly experience second-class treatment at the hands of the United States at multiple levels, it is easy to dismiss this as simple ignorance or lack of respect and not tie to it a larger political relationship. Para Guahu, ti ya-hu na mañåsaga ham yan i familia-ku gi un colony. Ti ya-hu na esta para kana' kuatro na siento na såkka

I just finished up an interview on the issue of war reparations for Chamorros. This past week a group of politicians, who are part of the non-profit group Guam World War II Reparations Advocates announced their intent to file a lawsuit against the US government on behalf of Chamorros who endured Japanese occupation from 1941-1944 and who waiting for some form of compensation for close to 30 years. I've included an article on the lawsuit below from The Guam Daily Post. I also wanted to share a quote from my interview, in which I responded personally to what I felt about the possibility of reparations being granted today. Gof annok gi ineppe'-ku i minala'et-hu. Fihu iyo-ku grandfather ha faisen yu' put este na asunto, ya kao sina mohon ma risibi este na salape' para i pinadesen gera. Lalalo' yu' sa' matai i nanan biha-hu tres anos tatte na tiempo ya matai si grandpa gi ma'pos na sakkan. Anggen un diha ma na'i i taotao-ta este, hafa i bali-na angg

This image is from a painting by Joe Babauta who passed away last year and was one of my favorite professors when I was at UOG. You might recognize the figure in the bottom right corner, as it was supposed to be my grandfather, Joaquin Flores Lujan in his blacksmith garb.  When I was taking art classes at UOG, I didn't have much space to paint at home and so I would often sneak into the secon d floor studio at night and paint until morning. I had a small black CD player that eventually got covered with paint from my sessions and I would blare Chamorro music while I worked. Joe, who would often times sleep in his office, would come out all groggy when a song played that he particularly liked. At this time I was just learning to speak Chamorro and was just getting into Chamorro music. Every time "Matulaika i Siniente," "Ayuda Un Keyao Taotao" or "Guahu sin Hagu" would come on he would suddenly appear at the studio door wailing like a

The Chamorro Studies Program (Prugraman Inestudian Chamorro) at the University of Guam is located within the College of Liberal Arts and Social Sciences (Kolehon Atson Liberat yan Siensihan Sosiat). It has existed for four years and was officially launched in October of 2013. It was started by a faculty task force consisting of myself, Anne Perez Hattori, Evelyn San Miguel Flores, Rosa Salas Palomo, Sharleen Santos-Bamba, James Perez Viernes and a handful of others. On October 24th, 2013 a launch event was held which featured panels, performances and also the start of a Chamorro language lecture series titled "The Chamorro Experience gi Fino' Chamorro." The late Chamorro Master Blacksmith Joaquin Flores Lujan or Tun Jack was the speaker for the inaugural event. On that day we signed up seven majors and seven minors into the program. Since that time, the Chamorro Studies Program has organized numerous events and programs all meant at promoting Chamorro language, cultur

People ask me all the time what decolonization means or is. Manhoben, manåmko’, taotao sanhiyong, taotao sanhalom, all hear of this term as they go about their lives, but are unclear as to what it might mean. For most it stirs up fearsome feelings about losing everything that makes life possible and so they are seeking some reassurance that decolonization couldn’t mean that. I have a variety of answers, anecdotes, theoretical lens and concept ready to go, but it always depends on the context. Are they speaking to me about decolonization in a political context? Or is it cultural? Linguistic? Economic? Spiritual? People will conceive of decolonization differently based on their particular interests or their set of phobias. Many will instinctively define decolonization in a particular way because of their fears of feelings of dependency. Others will want to define it in a certain way because of their interest in something changing. You can conceive of decoloniza