NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

I write regularly about "the decolonization conversation." I use this to refer to the wider public discussion and sometimes debate about Guam's future in terms of its political status. There are three main options that are to be considered when thinking about Guam's future status. Each of them provides a higher level of self-governance than remaining an unincorporated territory, although they can be slightly to very different. This conversation around Guam's political status has been around for more than a hundred years, although we often don't think about it that way. During the late Spanish period, Chamorus chafed under colonial rule, especially after the rest of the Spanish Empire had achieved independence or was actively rebelling or forming nationalist movements. Nowadays we don't know much about this, because we don't teach our own history very well. If we did take seriously the teaching of our history, we would have a general sense

The fact that even now, after most of the world has acknowledged that colonization is an evil that must be eradicated, people still debate its merits and occasionally argue for its return, is a testament to the complexity that comes with colonization. Regardless of the ways in which people (sometimes myself included) try to propose colonialism as being a simple binary or something with clear moral boundaries, the process itself and the way it becomes deeply entrenched and embedded, means that long after the colonizer's flag is gone and no one is whipping or punishing anyone directly, people will still embody the logic of the colonizer's assertions of their superiority or the necessity of their dominance. In Guam we see this manifest in so many ways, despite Guam being one of the oldest remaining colonies in the world. People argue that Guam didn't suffer or isn't suffering. They argue that without colonialism Guam would be filled with pagan, naked savages. They argu

While I was away in St. Vincent attending the UN C24 Regional Seminar, i nobia-hu Dr. Isa Kelley Bowman, penned a simple, insightful and incisive bilingual! article about the very issues that were being discussed on the other side of the world. Her article is below and deals with the difficult realities of having a colonizer who has convinced themselves no matter what they have done or continue to do, that they represent freedom and liberty. Having colonies like Guam for more than a century belies that idea in obvious and easy ways. And that doesn't even go into the more nefarious history of the US, featuring slavery, displacement and genocide. But like all countries, the US can change. There is a commonsensical power in that notion that mala hechura asta sepultura, but there is nonetheless always the possibility for changing course, for social or political movements to change the course of a country towards something more just and more invested in equality, peace or righteousnes

Over the years I've heard International Expert on Self-Goverance and Decolonization Carlyle Corbin mention Greenland in the context of Guam. For most on Guam, it might seem like the only things Greenland and Guam might have in common is they are both islands and their names start with G. But their possible connections are much deeper than that, as both are homes to indigenous people, both are sites of colonialism and both exist in a political state that isn't considered to be the norm in today's fraternity of nations. Below are some articles that might help make those connections for people. ************************* Greenland, Victim of Denmark's Linguistic Colonialism Noa Agnete Metz Worldcrunch 4/27/17 COPENHAGEN — In the picturesque Danish capital, it's easy to overlook the men lying on public benches with a beer in hand, or assume they're immigrants from Southern Europe. Listen carefully, though, and you'll notice that they speak fluent D

As a contemporary colony, Guam doesn't get much attention anywhere. In a world where colonialism isn't supposed to exist anymore, being a colony isn't that great. When you try to articulate your colonial existence people tend to respond in a number of different ways. They may dismiss the colonial nature of your situation since it can't be as bad as colonialism was in the past. They may dismiss your complaints because you come from a small island that should be grateful to be colonized, especially by the most powerful country in the world. They may attempt to correct you and say that Guam is really a territory not a colony. Or a dependency and not a colony. Or a protectorate and not a colony. The United Nations is one of the few places where the idea of there being colonies left in the world isn't controversial, although this remains a salient topic in only certain parts of the bureaucracy. For example, a place like Guam doesn't have much represen