NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

In his uneven, albeit interesting book "The Fire and the Tale (2017)," Italian political theorist Giorgio Agamben provides an anecdote from the history of Judaism that struck an chord for me in terms of debates over Chamoru authenticity in culture, the issue of contemporary Chamoru cultural dance, and our relationship to our past. Here is the anecdote, which is the source of the title for this book on aesthetics.  “When Baal Schem, the founder of Hasidism, had a difficult task before him, he would go to a certain place in the woods, light a fire and meditate in prayer; and what he had set out to perform was done. When a generation later, the Maggid of Meseritz was faced with the same task, he would go to the same place in the woods, and say: “We can no longer light a fire, but we can pray.” And everything happened according to his will. When another generation had passed, Rabbi Moshe Leib of Sassov was faced with the same task, and he would to the same place in t

Some images I took from the Ayuda i Mañainå-ta Dos event last month. There is a full album available on Independent Guåhan's Facebook page. I was glad to be able to help so many elderly people with their war claims forms, but I could not help but feel upset over my own grandparents not being eligible as they passed away in 2013 and 2015. ***************************

I'm excited to be helping organizing another "Ayuda i Mañainå-ta" event focused on assisting Chamoru war survivors complete their war claims forms. This semester seems like a never-ending parade of interesting and exciting events and this one will be one of the last ones for the next few weeks. I'm excited at all I was able to accomplish this semester, but eager for some rest this summer. ********************** Independent Guåhan organizes “Ayuda i Mañainå-ta Dos,” to assist elders with completing their war claims application ahead of June deadline. For Immediate Release, April 30, 2018 – Last December, Independent Guåhan organized the event, “Ayuda i Mañainå- ta,” which assisted 165 elders in the completion of their war claims applications. In response to public demand, Independent Guåhan is partnering with the Guam War Survivors Memorial Foundation and others to organize “Ayuda i Mañainå-ta Dos,” which will take

I followed the recent special election for Senate in Alabama, far closer than anyone on the other side of the ocean probably should. Given the past tumultuous year under Trump and looking ahead to 2018 and what might possibly be different, especially with mid-term elections on the horizon, this election, as so many have written about, representing an important event in terms of scrying what lies ahead. Things look very good for Democrats in the Congress, as Trump ends his first year with historically low approval ratings. Amidst all the coverage of the Alabama, this one article struck out at me, and not for any Alabama related reason really. It is about a 99 year-old Alabama woman, who lived a very interesting life, especially in terms of her at one point being the First Lady of Costa Rica and being referred to as "The First Lady of the Revolution." This sorts of article are common media frames. You take an older person, with unique experiences or with some symbolic rel

Independent Guåhan organizes “Ayuda i Mañainå-ta,” an event to celebrate our elders and assist them in their war claims applications For Immediate Release, November 30, 2017 – Each December 8 th , Guam commemorates the anniversary of the Japanese attack on Guam that dragged the island into World War II. Earlier this year, after more than seven decades, the US Congress has passed a law providing reparations for Chamorro survivors of the Japanese occupation. While this law is problematic in many ways, it still represents a chance for our manåmko’ to receive some compensation for what they suffered and help give closure to this violent period of Guam’s history. This December 8 th , Independent Guåhan is organizing “Ayuda i Mañainå-ta” an event designed to assist our elders in the completion of their compensation application and a celebration of their lives and struggle. Trained volunteers will be onsite to help them properly document their story, complete

--> Another Liberation Day has come and gone, and with each passing year, more and more questions emerge about the meaning of this important event and our relationship to it. More people seem willing to question whether or not the US return to Guam in 1944 was a liberation, but for each person who earnestly asks that question, there is usually another who raises their voice in indignant defense of the liberation, demanding that it not be questioned. For them it is a sacred event for our elders and should require our patriotism and gratitude and nothing more. One of the misconceptions that people have in life, is the notion that something sacred should not be questioned or analyzed. I would propose instead that something sacred holds such depth and power, that its meaning can sustain questioning or scrutiny. If people shout down those who have earnest questions about Liberation Day in the name of it being sacred, more likely they are scared of how the concept will fal

The final book in the "Real Faces" trilogy, which focuses on documenting the stories of Chamorro World War II survivors is finally here. I am happy to see it come to completion, I've been assisting with this project for several years now and it has been a very heartwarming experience. For so much of the past few decades the recounting and retelling of Guam's World War II story has been focused on the United States, their role in expelling the Japanese and ending the occupation. As a result, even when Chamorros were doing the commemorating, they were often times excluding or minimizing their own stories, their own beliefs, perceptions, and lessons, for the sake of aligning their tales and memories with a more patriotic and American-supremacist narrative. I am thankful to see that shift in recent decades, and thankful if my work, research and writing has played some role in making that happen. ********************* "Legacies Beyond Faces" by Michael Luj

The new book from the Guam War Survivors Memorial Foundation is coming out soon. It will be titled Legacy Beyond Faces and I am honored to have a few articles in it. I've been on the board for this foundation for a few years now and written several articles for them. It is nice that after spending decades celebrating the US and their role in liberating the island from Japanese control during World War II, now we are investing more energy in documenting the stories of our elders and putting them into a more respectful context. If you look at the way Chamorros have been traditionally represented in documentaries, books and other types of media, they are mere footnotes to the exercise of American military might. They suffer, they cry, they die, they hope and most importantly, they stay loyal to the US and affirm its best elements, as an avatar for democracy, justice, liberty and freedom. But the Chamorro experience is unfortunately lost in these accounts. For even if it is compelling

It's almost Mes Chamoru once again! For my free weekly Chamorro classes today I brought a record player and a wide range of Chamorro LPs from my collection. We listened to a few songs, discussing the lyrics. One of the requests from the students was this song below "Mannginge'" from Jesse Bais. It is one commonly heard at parties, in stores, and also used by teachers for performances with their Chamorro classes. The practice of mannginge', or the sniffing and sometimes kissing of the hand of an elder is the subject of different community debates. First there are the debates over whether or not it is dying or still persists. Although it may not be something practiced in all Chamorro families today, it is definitely not dead, and if anything I find more and more families practicing it because of the belief that it is dead. Second there are the debates over who you should or should not pay respect to in this way. This is something that I struggle with as well.

Ti Guahu tumuge' este. I sodda' este gi internet lao ya-hu muna'famta este guini gi iyo-ku blog. Sa' ti meggai na kabåles na tinige' taiguini gi Fino' Chamorro sodda'on gi internet. Gof impottånte este na estoria gi kotturan Chamorro. Gi inaligao-hu put i estoria-ta, esta hu interview fa'na'an mas ki dos siento na manåmko'. I meggaiña manininterview hu faisen este na finaisen "gi dumangkolo'-mu, håfa i lihenden pat estoria na'manman sina un huhungok ginen i mañainå-mu pat i manacha'amko'-mu?" Kalang kada unu sumångan este na estoria put si Sirena. ********************** Estorian Sirena Åntes na tiempo, guåha un familia mañasaga giya Hagåtña . Guåha lokkue' un bunitan palao'an gi familia ni na'an-ña si Sirena . Gus ya-ña si Sirena ñumangu, espesiatmente gi halom i saddok Hagåtña. I nånan Sirena ha sangani gue' na kalan guihan gue' gi halom hånom. Un diha, tinago

I just finished up an interview on the issue of war reparations for Chamorros. This past week a group of politicians, who are part of the non-profit group Guam World War II Reparations Advocates announced their intent to file a lawsuit against the US government on behalf of Chamorros who endured Japanese occupation from 1941-1944 and who waiting for some form of compensation for close to 30 years. I've included an article on the lawsuit below from The Guam Daily Post. I also wanted to share a quote from my interview, in which I responded personally to what I felt about the possibility of reparations being granted today. Gof annok gi ineppe'-ku i minala'et-hu. Fihu iyo-ku grandfather ha faisen yu' put este na asunto, ya kao sina mohon ma risibi este na salape' para i pinadesen gera. Lalalo' yu' sa' matai i nanan biha-hu tres anos tatte na tiempo ya matai si grandpa gi ma'pos na sakkan. Anggen un diha ma na'i i taotao-ta este, hafa i bali-na angg

I am in the very early stages of an article that was inspired by the Navajo dubbing Star Wars: A New Hope into their language several years ago. The use of native languages to talk about "pop-culture" in a general or sometimes considered to be colonial sense is not something new or recent for me. On this blog close to a decade ago I was already talking about everything from science fiction to manga to Bollywood movies in the Chamorro language. I have long felt that if you care about something, but it is alien to your native language, there should be ways to bridge that gap, especially if you are in a precarious situation in terms of language sustainability. The collective I started with Kenneth Gofigan Kuper, Guagua Tiningo' is built on this idea. We believe in it so strongly we made a film to show our ideas titled Påkto: I Hinekka last year which premiered at the Guam International Film Festival and was based on the premise that you can play a full game of Magic: The G

Sometimes I get depressed about the state of the Chamorro language. Whenever I am talking to an elderly Chamorro about how our language is dying and the culture is being forgotten and I see them speaking to their grandchildren in English, it makes me want to explode. Everytime I hear elders complain about the young today and how soft and weak and spoiled they are, but who allow their children to be glued to iPads at dinner or in public, it makes me want to run away. When I sit in a meeting where everyone thinks that the solution to the saving of the language lies with an app, or software, but ignores that basic fact that what we really need is just more inter-generational use of Chamorro, the speaking of Chamorro not across a generation, but rather between generations, I want to set something on fire. Whenever I have a conversation with someone who tells me that Chamorro is only supposed to be used like this, or is only meant to talk about this or that, and doesn't want to expan