NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

This is a fascinating article on many levels.  It features the voices of a number of current and former elected officials from Guam, talking about activism and politics.  Much is said about Angel Santos as being the consulate activist politician, but there is much in the article that isn't really developed sadly.  On the surface I enjoyed the piece, and while it has some great quotes, it accepts too easily the different things that those interviewed are saying, even if they aren't historically true or just end up muddling the issue.  For instance, Angel Santos is definitely the most iconic Chamoru activist and he did become a politician, elected into the Guam Legislature for multiple terms. But he wasn't a particularly effective member of the Guam Legislature, in terms of getting his agenda into policy and converting bills into laws.  But this is part of a larger distinction between those who are leaders and those who are politicians.  A leader can be seen as effective by s

My testimony from earlier today at the Guam Legislature. I made it a point to write and deliver my testimony gi Fino' Chamorro. Crafting this testimony was difficult in Chamorro as these are all ideas and concepts I am used to articulating in English, but rarely in Chamorro. I figure though that for each time some important issue is discussed at the Legislature in a public hearing, I should try my best to testify in Chamorro and hopefully others will follow suit, even if just mixing Chamorro and English together or saying part of their remarks in Chamorro. It was very inspiring to see so many people gathered for a resolution sponsored by Senator Telena Nelson calling for a halt to the construction of the firing range at Litekyan. I was fortunate to be the second person to speak, as others waited for hours. ************* --> Buenas yan Håfa Adai, I na’ån-hu si Michael Lujan Bevacqua. Hu tutuge’ este na tinestigu-hu komo taotao gi kumunidåt. Ti hu kuentusisiyi i i

  I first wrote an article "Happy US Imperialism Day Guam!" about 13 years ago. It was published in Minagahet Zine and later on this blog when I began it soon after. The writing of this article originally was a very formative experience. Part of it eventually became my Masters Thesis in Micronesian Studies. But I also wrote it at a time when I was first trying to find a way to become more public about my critiques and writing letters to the editor of the Pacific Daily News and creating websites/blogs were some of the obvious choices.  This article was written when the second Iraq War was only eight months old and the War in Afghanistan was over two years old. It was written at a time when I was feeling frustrated over the deaths of the first few Chamorros in Iraq, Christopher Rivera Wesley being the first.  As I said, it was also written at a time when I was first working on developing a critical consciousness and a public voice in terms of writing a

My first forays into the world of public discourse and engagement came on the pages of the Pacific Daily News through letters to the editor. For years I conducted research in the Micronesian Area Research Center library and through interviews with politicians, activists and manåmko', but the thoughts and ideas that were spawning in my head didn't have many outlets save for discussions in classes or with trusted elders or friends. In 2004 I gave my first public presentation on the issue of decolonization or critical Chamorro Studies, when I shared a section of my research at a forum titled "World War II is it Over?" organized by the Guam Humanities Council at the Agana Shopping Center. I spoke alongside Dr. Patricia Taimanglo, the late historian Tony Palomo and Guam military historian Jennings Bunn. After that, I spent several years in graduate school presenting at conference around the US, often times to empty rooms, as Guam papers tended to be very low on the prior

As I and so many others have stated, social movements work in cycles. There are moments of ascendancy and then declines. Their are moments of incredible cohesion and then disruption and atomization. When I look back at my own life, I can see, in the movement for decolonization various ruptures in this sense. Some of which I have simply witnessed, others I was actively involved in. This letter to the editor of The Pacific Daily News by Kin Perez is an important reminder of the movements and moments that have come before, the ways in which we might build upon their actions, but the ways we might also be stuck with the same problems and similar dynamics. I would like to think that this year, we are seeing a type of resurgence and the foundation is being built for something larger. We shall see how long it lasts, but it is the first time in centuries that the momentum is towards autonomy and independence as opposed to further integration with the colonizer. ***************************

5 Bad Ass Japanese American Women Activists You Probably Didn't Learn About in History Class Densho Blog by Nina Wallace March 15, 2016 Since history tends to sideline the central role so many women played in the major social movements of the 20th century, here’s a little herstory lesson about five women warriors whose incarceration during World War II inspired them to fight back–some more widely known than others, all supremely talented and fierce activists who nuh care if them hurt hurt hurting your stereotypes about quiet, submissive Asian women. 1. Aiko Herzig-Yoshinaga The redress movement owes a lot to Aiko Herzig-Yoshinaga. A hardworking single mom, after the war she resettled in New York, where she became assistant director of a public health organization providing, as she put it, “education about venereal diseases.” (They had to call it “social health” though, cuz, you know, think of the children!) In the 1960s, she joined

I am finishing up an entry for the website Guampedia on the activist group Nasion Chamoru. I didn't know much about Nasion Chamoru until I was  student at the University of Guam, and even then I would hear snippets from the media and from relatives and didn't really understand what they represented and what they were trying to do. Eventually after taking a Guam History classes, my artist temperament led me to question so many things about Guam and Chamorros that I had taken for granted or never even considered. This naturally led me to learn more about Nasion Chamoru and their members, their message. My grandfather being a cultural master helped identify me to people who might otherwise question the lightness of my skin or the strangeness of my last name. I spent time talking to members of Nasion Chamoru and I learned about their struggle. By this time Angel Santos had stepped out of the group and was a Senator and was also becoming ill. I would sit next to him at church wit

One issue that every young Chamorro activist has to deal with, is the same issue that so many on Guam struggle with; their relationship to the United States. Guam's relationship to the US in general is ambiguous, it may be considered very American one moment, but then barely American the next. People from their may be the epitome of Americanness one moment, and then foreigners the next. This is not really an issue of active racism, but just a result of the basic relationship between a territory and its colonizer. Such is the nature of all fundamentally unequal power relationships. When one is supposed to be over another, there is a wide gray area where both benevolence and tyranny and be found. If we recall the era of slavery in the US for example, you could treat your slaves like garbage or you could treat them like members of your family. Either way was allowed. There was no rule that said you have to be especially cruel or that you have to torture or maim them, but there was a