NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

The one the reasons why so many scholars, activists and often times community members feel the need to rethink or rearticulate or reimagine "Liberation Day" is because of a recognition of hope integral it is or has been to our relationship to the US. World War II changed dramatically the relationship between the Chamorus of Guam and the US. It changed it somewhat from the US perspective, but it was dramatically altered from the Chamoru side of the equation. Chamorus who felt a clear distance to their colonizer, even if some were eager to be patriotic, prior to the war, emerged from the war eager to find whatever way possible to express their loyalty, their newfound attachment to America. But as I've written many times before, what Liberation Day does as the basis for Chamoru identity in an American context, is create the Chamoru as a subordinate subject, a minor footnote, that must always be superpatriotic for fear that America will withdraw funds, support, recognition an

As Pandemic Lockdown Continues on Island, Independent Guåhan will focus its April ONLINE General Assembly on the Importance of Sovereignty and honor Chamoru health care pioneer Amanda Guzman Shelton For Immediate Release, April 26, 2020 -  Independent Guåhan (IG) invites the public to attend its April General Assembly (GA), which will take place ONLINE through the group’s Facebook page on Thursday, April 30 th  from 4:00 – 5:30 pm.  The COVID-19 pandemic continues to spread across the world, with to date, more than 2 million sick. From Guam, we have seen a variety of responses to this crisis, from countries that have both effectively combated and contained the virus, and others where the virus has spread and resulted in a significant loss of life. In a crisis such as this, we on Guam are reminded of the importance of sovereignty, or the basic ability to self-govern and seek to dictate our place in the world and relationships to others.  As the world waits to see if things

Every week I get at least one request for an interview, several requests each week for information related to Guam history or the Chamoru language. Sometimes the requests can become a bit much, as I'm not able to get back to everyone. And sometimes I've responded to people close to a year later (ai lokkue'). But if I had more time I would respond to everyone I could, since the knowledge that I have or have access to, is useless unless there are ways it can get out to others.  After I gave a guest lecture in an English rhetoric class last year, one of the students contacted me asking for some help on understanding Hagåtña and its contemporary and historical place in Guam. I appreciated her wanting to know more about a village that most everyone takes for granted nowadays on Guam. So I wrote up responses to her 8 questions. Here they are below. ******************** 1. What makes Hagatna unique from other villages?  What makes Hagåtña unique is that because

Retellings of Guam history focus heavily on the end of the World War II on the island, and de-emphasize the start of the war. It is like this for some obvious and some less-obvious reasons. As I've written about before, where you place the narrative locus for these 32 months of Chamoru history will heavily affect what type of lessons or ideas emerge. If you focus on the end, the triumphant American return, where the Japanese are defeated and Chamorus are liberated from tyranny, the lessons seem pretty clear. American power and benevolence and propensity for liberation and democracy spreading. Chamorus become attached to the US and its history through that ending, as an object of their grandeur or their exceptional excellence and virtue. But if we switch the story's focus to the beginning things get much more complicated. We see at the beginning of war, an island where Chamorus trust the US to tell them the truth, to keep them safe, but they also understand in an important

I write regularly about "the decolonization conversation." I use this to refer to the wider public discussion and sometimes debate about Guam's future in terms of its political status. There are three main options that are to be considered when thinking about Guam's future status. Each of them provides a higher level of self-governance than remaining an unincorporated territory, although they can be slightly to very different. This conversation around Guam's political status has been around for more than a hundred years, although we often don't think about it that way. During the late Spanish period, Chamorus chafed under colonial rule, especially after the rest of the Spanish Empire had achieved independence or was actively rebelling or forming nationalist movements. Nowadays we don't know much about this, because we don't teach our own history very well. If we did take seriously the teaching of our history, we would have a general sense

This month I reread Island in Agony by Tony Palomo. I have actually read it many times, but decided to take a look at it again as I was writing my weekly columns for the Pacific Daily News about World War II in Guam, and that book had been my first, comprehensive and in-depth look at it when I was a graduate student. In contrast to books by Don Farrell or Robert Rogers which also cover to varying extends the Japanese occupation of Guam, Island in Agony, feels very Chamoru and is in most ways written for Chamorus. When you read the book, you can see Tony Palomo's voice clearly trying to sound like an average American newspaperman. But in how he frames the story and what he chooses to include, you can tell he is trying to write something that will tell the Chamoru side of the story, that will stand as a testament to the Chamoru experience. Most chronicles of the war focus, as you might expect on the militaries involved. The great titans that clash over Guam. Not much attention is

Ti å'amko' yu' trabiha hun, lao ti enao i sinientete-ku.  I am a little over a year from 40 years of age. The closer I get to 40, the closer I get reflective and ruminate on things. The closer I get to 40, the more I try to make sense of things I've been through and the more I try to figure out what impact, if any I've had on Guam or in general.  I sanhilo' i sabåna muna'lagefpågo i intan påpa'.  Whether my reflections yield things to make me cringe, smile, laugh, shake my head or want to hide away in Yokoi's Cave, changes daily. As someone who studies Guam history I can see places where I, working with other have definitely had an impact. I can see ways in which I haven't succeeded in certain goals, I have seen places where I have changed my goals as the island has changed.  I barångka muna'kåpas hao salamanka.  Robert Underwood once told me that while he was a young Chamoru faculty member at the University of Guam,