NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

Gaige yu' giya Albuquerque, New Mexico para este na gefpå'go na dinanña', i fine'nina taiguini un "Indigenous Comic Con." Gof excited yu' put este na oppotunidåt, sa' gi este na såkkan, hami yan i dos che'lu-hu in na'magåhet un hagas na guinifen-måmi anai in na'huyong i fine'nina na kamek yan lepblon-måmi. I na'an i iyon-måmi na kompañia, "The Guam Bus." Siempre ti meggai na taotaogues Pasifiku gi este na dinanña', lao malago' yu' maneyak meggai put taimanu i otro na klasen natibu ma cho'cho'gue este na bonito lao makkat na cho'cho'.

Gof malago' yu' na bei hanao para este na dinanña' giya New Mexico gi November. Anggen un gof tungo' yu', siempre un komprende esta na este un guinife-hu mumagåhet. Bai hu fanaplika para salåpe' gi che'cho'-hu, sa' gof umaya este yan i che'cho'-hu komo tekngo' na scholar.

Building an indigenous coalition for radical resistance to colonialism We talk with Kanaka Maoli David Maile about indigenous coalition The Red Nation's efforts to unite different native people in radical resistance to colonialism, and how Native Hawaiians can stand in solidarity with other native peoples.  From Will Caron in Indigenous issues in Hawaiian Sovereignty April 07, 2015 03:24 P The Hawaii Independent     Yesterday, indigenous rights and decolonization coalition The Red Nation issued a statement of solidarity with the Native Hawaiians currently protesting the development of the massive Thirty-Meter Telescope on Mauna Kea. This statement of solidarity is in line with The Red Nation’s goal of building unity between indigenous peoples around the world and teaching these people effective methods of radical resistance to colonial-capitali

Published on Tuesday, August 6, 2013 by Common Dreams Remembering Hiroshima at Los Alamos, New Mexico by Rev. John Dear   In 1981, while traveling in Europe, some friends and I visited Dachau, the Nazi concentration camp outside of Munich. Most of it was razed to the ground, but the original fences and barbed wire remained, along with a few buildings. That was enough to send chills down the spine. It was too much for me to take in. It’s still too much for me to take in. Upon leaving, I noticed the beautiful suburban neighborhood surrounding Dachau. The houses, green trees, streets, shrubs, shops—it could have been any suburb in the U.S.—and it was right next to the Nazi concentration camp. I was shocked and asked the officials, “Was Dachau like this 35 years ago? Were these homes here?” Yes, they answered. They smelled the smoke--and went on with their lives. The normality of evil! The suburba

October 1-8, 2011 Keep Space for Peace Week: International Week of Protest to Stop the Militarization of Space Stop the Drones No Missile Defense End the wars & occupations in Afghanistan, Iraq and Libya Bring Our War $$ Home Convert the Military Industrial Complex Local Events (List now in formation) Albuquerque, New Mexico (Oct 5) Showing documentary Pax-Americana & the Weaponization of Space 6:00 pm at the Albuquerque Center for Peace and Justice. Contact Stop the War Machine at 505-268-9557 or citizen@comcast.net Albuquerque, New Mexico (Oct 8) Anti-war and use of space for war protest at the University of New Mexico bookstore plaza, Central Avenue. Contact Stop the War Machine at 505-268-9557 or citizen@comcast.net Andover, Massachusetts (Oct 3) Vigil at Raytheon (where Patriot PAC-3 missile defense interceptors are made) at 7:00 am For more info call 978-686-4418 Bath Iron Works, Maine (Oct 1) Vigil across from administration building on Washington S

I want to write a longer post about how I detest the use of the "Third World" trope to try to call attention to how unfortunate or wrong things are in the United States. One of the reasons why I loathe it is because so much of that complaint is secret exceptionalist strain, an assumption that of all the places in the world where bad things should happen, none of it should be in the United States. Whether natural disasters, shootings and violence, social breakdown, government corruption, whenever something which tests the cognitive limits of people in the United States, the Third World trope emerges to provide some sense of what happened. It is a way of letting a bit of chaos into the homeland, some nasty, brutish, dark slivers of discourse get to sneak in and give some color and some understanding to something which is supposed to be beyond the white-picket-fence-comprehension of Americans. The worst part about this citation of the Third World is how it can help to reinforce