NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

  Every week I get sometimes a few, sometimes quite a few requests for information, for interviews, for assistance. I am not a very well-organized person and so sometimes these requests fall through the cracks, and I miss them. But for the most part I try to accommodate as many people as I can. I recall that if I can help someone in their research, finish a paper, gain some perspective for their thesis or even provide a key quote or insight for their article, it could help put Guam or Chamoru issues in a more critical light, and it may push someone, tied to the island, to be more engaged about things important to me (and hopefully to them).  It is always nice to look back and see if I did have an impact, albeit even a small one on someone's perspective or even the course of their intellectual journey. A few months ago, I was a guest speaker for a college course focusing on cultural diversity in psychology. I talked about my experiences growing up Chamoru, but also not very stereoty

Despite the social distancing lockdown and remote work for my office over the past month, it has been difficult to find the mental brain space needed to write regularly. I mean this in terms of creative writing, but also political writing. So much of my brain space has been taken up by worrying about so many different things, I've found it hard at times to focus or give myself the space to take on the many other writing projects I have waiting for me. Thankfully I have been able to work through some of the thoughts I have on the COVID-19 pandemic and Guam's political status in my weekly column for the  Pacific Daily News. This hasn't gotten me many new fans, in fact the columns that I published for three weeks at the start of the lockdown phase have been some of my most hated since I started writing for the newspaper a few years ago. I won't get into way people seem to take particularly gleeful hate in my columns lately, but I felt compelled to share them here. Afte

Every week I get at least one request for an interview, several requests each week for information related to Guam history or the Chamoru language. Sometimes the requests can become a bit much, as I'm not able to get back to everyone. And sometimes I've responded to people close to a year later (ai lokkue'). But if I had more time I would respond to everyone I could, since the knowledge that I have or have access to, is useless unless there are ways it can get out to others.  After I gave a guest lecture in an English rhetoric class last year, one of the students contacted me asking for some help on understanding Hagåtña and its contemporary and historical place in Guam. I appreciated her wanting to know more about a village that most everyone takes for granted nowadays on Guam. So I wrote up responses to her 8 questions. Here they are below. ******************** 1. What makes Hagatna unique from other villages?  What makes Hagåtña unique is that because

I've spent the last year thinking a lot about Magellan. Well as a Guam historian, I think about Magellan a lot and quite regularly, whether I want to or not. But the particular ways I've been thinking about Magellan lately have centered around the fact that the 500th anniversary of the circumnavigation he led will take place in 2021. There will be several voyages that will be following his route around the world and they will naturally stop in Guam in March 2021. I was invited to a conference on behalf of Guam and the University of Guam last March, which was seen as being a launching event for the Spanish Navy for their anniversary commemoration. I wrote about it on this blog as part of my Circumnavigations series. Since then I've been working with a few other people, most notably Robert Underwood, David Atienza and Carlos Madrid on pushing for the development of a commission that can organize Guam's own events around this commemoration and also work wit

Infotmasion put i siudat (mismo songsong, lao i maga'songsong para i Islan Guåhan) gi Fino' Chamoru. Hu tuge' este para un curriculum project dos años tåtte. Ya-hu bei na'huyong guini lokkue', sa' hu Tango' na guaha estudiante pat otro e'eyak ni' sesso manmambisisita guini gi este na blog, ya ma kekealigao este na klasen tiningo'. ********************** Put iya Hagåtña Guåhan i mås dångkolo’ na isla gi islas Marianas. Hagåtña i kapitåt na siudat. Gaige meggai na ofisinan gobietno giya Hagåtña. Gaige lokkue’ i gima’ i Gobietno yan i Lihelaturan Guåhan. I Plåsa de España mahåtsa desdi i tiempon Españot; manggaige guihi i kosas yan estorian i manmasusedi gi duranten i tiempon Españot. Gaige i Plåsa gi fi ʹ on i gima ʹ yu ʹ os Dulce de Maria Cathedral-Basilica.  Dångkolo’ este na guma ʹ yu ʹ os ya ma silelebra i gipot Santa Marian Kamalen gi diha ocho gi Disembre guini. Dångkolo’ este na silebrasion giya Guahan. I hinenggen Katoliko gi

For a few hours on the last day of the UN C24 Regional Seminar, we were given a tour of some historic locations around Kingstown, the capitol of St. Vincent and the Grenadines. This image is from a canon in Fort Charlotte, which was built high atop a hill overlooking the capitol by the British in the late 18th century. As we toured the fort, our Vincentian guide shared many colorful, sometimes humorous and sometime tragic stories about his island's colonization. He connected the struggles today, to those of the past. He echoed what so many had told us over the week we and other experts and foreign delegates were in the country, that everywhere you go, you see the legacies of native genocide and African slavery. From the fort's battlements he showed us failing banana plantations, areas where underground economies are surging, the divisions between rich and poor neighborhoods around Kingstown and even incorporated some Caribbean musical lyrics as well. When I took this pi

Un diha siempre bai hu pula' este na betsu/kånta gi Fino' Chamorro! Lao esta ki ayu na diha, estague i palabrås-ña gi Fino' Frances yan Fino' Ingles. Achokka' matuge' este gi halom i kotturan Europa, siña uma'aya este na i estorian yan kotturan Chamorro. Achokka' i fina'tinas-ña i Españot ma kefunas i fuetsan i famalao'an Chamorro guini giya Guahan, sisiña ha' ta silebra siha, achokka' ti ta tungo' i mismo na'an-ñiha! ****************** Dictes moy où, n'en quel pays, Est Flora, la belle Romaine ; Archipiada, né Thaïs, Qui fut sa cousine germaine; Echo, parlant quand bruyt on maine Dessus rivière ou sus estan, Qui beauté eut trop plus qu'humaine? Mais où sont les neiges d'antan! Où est la très sage Heloïs, Pour qui fut chastré et puis moyne Pierre Esbaillart à Sainct-Denys? Pour son amour eut cest essoyne. Semblablement, où est la royne Qui commanda que Buridan Fust jetté en ung sac en Seine? Mais

One of the things that I take pride in, is that this blog has been around for a while and that I've been able to maintain it continuously for 12 years now. Most of the Chamorro related or Guam related websites that existed when I first started this blog are no longer around. They have been taken down, lost, morphed into something else. Many of the people are still around, but they have moved on to other social media platforms. At one point the Free Association for Guam Task Force had a website. Nasion Chamoru had a website on an AOL platform, although it is now on Blogger (like this blog). The Statehood for Guam Task Force still has a website. A number of social websites or personal blogs have disappeared, and every once in a while I wonder what has become of those people. Below is a short article written by former Senator Mark Charfauros, who was an active member of Nasion Chamoru in the 1990s. This was published 16 years ago on the website "Dialogue Between Nations"

Thought it would be nice to end the year with a reference to what is considering to be the beginning of the Chamorro people, namely Fouha Bay, where most consider the Chamorro creation story to be set. Here is some information on it, placing it in both a historical and contemporary context and briefly how it connects to an upcoming project my family will be published. ******************* Fouha Bay/Laso' Fouha The Birthplace of Chamorro Civilization There are several creation stories for Chamorros. Some deal with Magellan getting lost, others with Marines hitting beaches, and then there are those which imagine the beginning with snakes tempting fruit aficionados in paradise. One creation story that is achieving more and more prominence is the tale of Fu’una and Puntan, which is partially set in the village of Humatak, and it is also the setting for a comic that I have been working on with my brother Jack as part of our Guam Bus creative plans.  For

This version of the classic Chamorro legend comes courtesy of the Chamorro Studies Division of the Guam Department of Education: **************** Puntan Dos Amåntes Åntes na tiempo giya Hagåtña, guaha un sotterita ni’ gof bunita ya todu ha’ gumaiya. Malago’ si nanå-ña yan tatå-ña na siha u inayeki un rikon taotao para asagua-ña. Lini’e i sotterita ni’ un sindalon Españot ya malago’ na u inasagua. Ha ufresi i sainå-ña meggai na salåppe’. Sigi kumåti i sotterita annai ma sangåni na ayu na taotao para asagua-ña. Duru sumospiros i sotterita. Tåya’ mas guinaiyå-ña na i lahen Chamorro ni’ sumåsaga gi sengsong. Sinangani as tatå-ña para u maleffa ni’ lahen Chamorro sa’ popble. Tinago’ as nanå-ña na u fanosge sa’ agupa’ ha’ para u asagua. Esta ma disidi na para u asagua yan i sindålun Españot. Annai maigo’ i dos saina, malågu i sotterita yan i guinaiyå-ña para u attok gi liyang giya Tomhom. Pumåra i dos un råtu gi halomtåno’ para u deskånsa sa’ m

People often conceive of colonization as being a formal process carried out by militaries or governments. These institutions play essential roles and the political system naturally becomes the primarily target for most movements for decolonization, but as I have stated many times, the process is much more diverse and complicated. Although it is easy to focus on what we consider to be the formal and concrete forms of power, they way that things are forcibly imposed, the world of the abstract, the conceptual and the ideological can have a deeper and more lasting impact. If we see for example in two former epochs of colonization in Guam, the formal ways in which things were imposed on Chamorros did not necessarily have a significant colonizing impact on the identity and consciousness of Chamorros. The imposition of governments on Guam by the Spanish and by the US led to great outward changes on the island, and histories tend to conflate the effect on the outward appearance of the i