NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

On Thursday, December 12th, from 4-6 pm, a public hearing will be held on Resolution No. 255-35 (LS) titled " RELATIVE TO SUPPORTING GUAM’S APPLICATION FOR MEMBERSHIP TO THE UNREPRESENTED NATIONS AND PEOPLES ORGANIZATION (UNPO)." Please consider testifying in person on Thursday or submitting testimony via email in support of this resolution.  Written testimonies may be delivered to the Office of Speaker Tina Muña Barnes at 163 Chalan Santo Papa, Hagåtña, Guam 96910or via email to speaker@guamleg islature.org . Joining the UNPO could bring an higher level of visibility Internationally and nationally to Guam's issues. Manny Cruz and I wrote as much in recent weeks in columns and letters to the Pacific Daily News.  ***************************** Group connects marginalized people across the world Michael Lujan Bevacqua Pacific Daily News November 21, 2019 Speaker Tina Muña Barnes has proposed a resolution that would seek Guam’s membership in the UNPO, or the Unre

Independent Guåhan to hold Teach-Ins in November, to provide updates on Catalonia and a panel on inter-generational activism Each month Independent Guåhan (IG) holds a Teach-In at the University of Guam aimed at informing the island community about pertinent issues related to Guåhan’s political status and decolonization. This month IG will be holding two Teach-Ins, the first on November 9 th focusing on recent updates on the movement for independence and Catalonia, and the second on November 16 th , which will focus on inter-generational Chamorro activism. Both Teach-Ins will take place from 6:00 PM – 7:30 PM at UOG Humanities and Social Sciences Building (HSS) Room 106. They are free and open to the public. The November 9 th Teach-In is titled “Som Una Nacio, Nosaltres Decidim: Updates on Catalan Independence.” Long-standing desires amongst the people of Catalonia, Spain for greater autonomy has taken concrete form in recent months. Following violent

It is common in Guam to feel very alone in terms of decolonization. History books and political commentators tend to argue that the age of decolonization is over. It happened in the 1960s or 1970s, and that those who remain colonized missed the boat. They missed the decolonial sakman and are therefore stuck, in whatever political status they have. It is an intriguing way of justifying the status quo. A way of arguing that the current world order or framework isn't simply something that has happened. But rather the end. Teleological or evolutionary, but ultimately that an apex is reached and there can't be any further reconfiguration of power or reality.  In the 1980s this notion was called "The End of History" after Francis Fukuyama. It wasn't real or true, but it felt authentic, in the same way each epoch achieves a certain character or feeling of self-realization. We have seen History continue marching on. And those who still have claims