NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

The fact that even now, after most of the world has acknowledged that colonization is an evil that must be eradicated, people still debate its merits and occasionally argue for its return, is a testament to the complexity that comes with colonization. Regardless of the ways in which people (sometimes myself included) try to propose colonialism as being a simple binary or something with clear moral boundaries, the process itself and the way it becomes deeply entrenched and embedded, means that long after the colonizer's flag is gone and no one is whipping or punishing anyone directly, people will still embody the logic of the colonizer's assertions of their superiority or the necessity of their dominance. In Guam we see this manifest in so many ways, despite Guam being one of the oldest remaining colonies in the world. People argue that Guam didn't suffer or isn't suffering. They argue that without colonialism Guam would be filled with pagan, naked savages. They argu

It has become common to say and hear lately that Puerto Rico, a fellow colony of the United State is in crisis. Numbers I have come across cite more than $70 billion in debt, with the island suffering with an unemployment rate of 11.4% and a poverty rate of 45%. Basic public services in health care and education have been dramatically affected and the island is experiencing a rapid brain drain as those who have the means to leave, seem to be doing so. But what type of crisis this is or the causes of it are almost always lost in the discussion. The usual colonial or developing nation narratives ties problems like this to why islanders can’t take care of themselves. In this way, the problems Puerto Rico is having are about local corruption, political immaturity and a cultural unwillingness to become more civilized. All of these things lead to the notion that Puerto Rico must therefore be saved by those who are politically or economically better than it. Curiously enough, through

It has become common to say and hear lately that Puerto Rico, a fellow colony of the United State is in crisis. Numbers I have come across cite more than $70 billion in debt, with the island suffering with an unemployment rate of 11.4% and a poverty rate of 45%. Basic public services in health care and education have been dramatically affected and the island is experiencing a rapid brain drain as those who have the means to leave, seem to be doing so. But what type of crisis this is or the causes of it are almost always lost in the discussion. The usual colonial or developing nation narratives ties problems like this to why islanders can’t take care of themselves. In this way, the problems Puerto Rico is having are about local corruption, political immaturity and a cultural unwillingness to become more civilized. All of these things lead to the notion that Puerto Rico must therefore be saved by those who are politically or economically better than it. Curiously enough, through

Published on Monday, February 4, 2013 by TomDispatch.com The Paranoia of the Superrich and Superpowerful Washington’s Dilemma on a “Lost” Planet by Noam Chomsky [This piece is adapted from “Uprisings,” a chapter in Power Systems: Conversations on Global Democratic Uprisings and the New Challenges to U.S. Empire , Noam Chomsky’s new interview book with David Barsamian (with thanks to the publisher, Metropolitan Books). The questions are Barsamian’s, the answers Chomsky’s.] ********************* Does the United States still have the same level of control over the energy resources of the Middle East as it once had? The major energy-producing countries are still firmly under the control of the Western-backed dictatorships. So, actually, the progress made by the Arab Spring is limited, but it’s not insignificant. The Western-controlled dictatorial system is eroding. In fact, it’s been eroding for s

A question that more people should ask themselves on island, "Are you down for the movement?" You shouldn't downgrade this question to simply asking are you on the side of the people singing, or are you a part of an activist group or a chant group. Although the people who will ask you those things may be avowed members of groups, and may be the one to assert very forcefully and openly that they belong to something, este na kinalamten, ti iyon-niha ha'. This movement is larger than them alone. It is something that has been so long in coming, and has always been here as long as Guam has been a colony. It has taken so many forms, but it is always nurtured forth by the discontent of being ruled by another, being lied to by another, being taken advantage by another, and not getting the basic respect or dignity you deserve. Colonization comes with fictions, it comes with dichicheng na mames na dinagi, it comes with so many sweet little lies. When your house is on fire

“The Fourth Kind” Michael Lujan Bevacqua 10/26/2011 The Marianas Variety For those who follow the local decolonization conversation, you know that there are three options for Guam in terms of its future political status; statehood, free association and independence. These options are part of an internationally recognized United Nations’ process for taking territories or colonies and getting them to become self-determined entities. You could call these the Holy Trinity of status options. These three options were not created arbitrarily, and are not perfect, but are meant to reflect the most basic ways in which a colonized people can reassess their relationship to their colonizer and get rid of the colonial elements of it. At this level, decolonization is about ridding your relationship to the colonizer of its unilateral and unequal aspects; you can do so by splitting them off entirely, by integrating into them, or by creating a new agreement through which your relationship is ma

Below are some random photos and slices of life from my recent trip to South Korea: As if a sign of fate, my hotel in Seoul was just a block away from the South Korean consulate from Swaziland. For those who don't know I spent almost two years living there as a child. At a conference celebrating the 10 year anniversary of the agreement made by both governments of North and South Korea to pursue a path towards their reunification, there were apparently some very famous people there. As you can see from the sea of cameramen on stage shooting a row of VIPs. Although I was sitting in the front row, only one guy took a picture of me. He might of thought I was a Korean soap star. A university student, stands alone amongst a flow of constant traffic. I was told that his sign is protesting the involvement of the South Korean military in the war in Afghanistan. This is an ad for a cemetary (Pine'lo-ku). Mampos ambivalent yu' nu este. I first took a picture of it because it l

I’ve been back in Guam now for more than a week since my South Korea trip. I’ll still be back-posting for the new few weeks as there is still so much more to say and blog about. Remember that you can easily access the posts for certain days of my trip by clicking on the appropriate tag. Day 1: Seoul Day 2: Pyeongtaek Day 3: Gangjeong Day 4: Seoul Day 5: Mugeon-ri As I think back on my trip I met so many fantastic people and heard so many tragic and inspiring stories. But when I was thinking back on what part of the trip stayed with me the most, or what is sort of that haunting excess, that sticks out and determines far more meaning now than it probably did then, one exchange constantly pops into my mind. It could be so many things: the beauty of Jeju, and the tinaiprisu of the fight of the villagers of Gangjeong, the tragic marks on the soul and skin of political prisoners, the way a people struggle with the division of their nation and its past history of colonization (and curre

In a presentation I made earlier this year, I made the interesting claim that the film X-Files: Fight the Future is a better film to identify with for conceiving and articulating indigenous resistance in the Pacific than the film Whale Rider. Naturally to alot of people, this was a wild and outlandish claim, that most wrapped their minds around, by guessing that the humans are the indigenous people and the aliens are the colonizers. In this guess however, people tended to forget that when I make strange claims such as this, I am usually situating myself within a Lacanian psychoanalytical framework. The incredible popular emphasis today on interpreting dreams and water cooler dreamwork stems from Freud's work in shifting the meaning of dreams away from both divinity and meaningless to become a link with something internal (or it could be argued depending on how you conceive of the unconscious as external) to man, a bewildering clue to his processes. Most take this as a cue to delv