NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

Independent Guåhan to discuss veteran’s issues and decolonization and honor the late Tony “Submariner” Artero  For Immediate Release, November 24, 2019-  Independent Guåhan (IG) invites the public to attend their upcoming General Assembly (GA) to take place on Thursday, December 5th from 6:00-7:30 pm at the Main Pavilion of the Chamorro Village in Hagåtña. For this GA, the group will honor as  Maga’taotao the late Tony “Submariner” Artero, who was a US Navy veteran and also a strong community activist in pushing for political status change in Guam. In honor of Veteran’s Day, this GA will also feature an educational discussion on the voices of Chamoru veterans and decolonization.  Tony Artero was a veteran, a war survivor and an entrepreneur, who was part of the Artero family that helped hide US Navyman George Tweed during the Japanese occupation of Guam. Although his father received the Congressional Medal of Freedom for the risks he took, soon after the US military condemned

I have been traveling for the past few weeks and struggling while conducting research and giving a variety of presentations, to also finish up a couple of articles. One of them is based on the research I did for the Guam Humanities Council a few years ago for their exhibit Sindålu: Chamorro Journey Stories in the US Military. It was an exciting and interesting project on a variety of levels. I got to share some interesting stories that I've come across in my archival and oral history research, some of which haven't really ever been publicized before. I also got to tackle some issues in terms of understanding or unpacking contemporary Chamoru identity. The veteran subjectivity is so pervasive and somewhat hegemonic in Chamoru culture today, that it ends up taking a great deal of space, even for those who aren't veterans themselves. How many people when talking about issues of decolonization and demilitarization feel a inner need to curb their potential voice, their potenti

In December of last year, I met with a friend for breakfast at Shirley's in Hagåtña. The central topic of our meeting with current pushes for Guam's decolonization. This breakfast was happening at the start of a two-week period of activity around educating the island around the issue. The Commission on Decolonization and the Office of the Governor was about to start a series of three village meetings to help educate the island community about political status change. After not meeting since July, the Commission itself was set to meet earlier that week. Through my own political status task force, the Independence for Guåhan Task Force, we started a podcast series named Fanachu! and also held one of our monthly General Assembly meetings. Despite the flurry of recent activity around the issue, my friend wasn’t convinced that anything had really changed. That all of these activities whether they be teach-ins, coffee shop conversations, debates or for

Måkpo' i tiempo-ña si Barack Obama. Gi i hinichom i uttimo na sakkån-ña, meggai na petitions manhuyong put difirentes na taotao ni' mangkinalabobosu, ya kada manggagaggao mina'a'se para un presuneru. Dos na Chamorro ni' mapopongle komo presuneron federåt para u masotta. Mas ki un siento mit na taotao mamfitma petiton para i nina'libre si Leonard Peltier un Natibu na Amerikanu, lao si Obama ti ha ayuda gui'.  Estague na tinige' siha put i masottå-ña si Oscar Lopez Rivera, un independista ginen Puerto Rico.  ***************************** Obama commute sentence for political prisoner Oscar Lopez Rivera López Rivera, whose commutation was announced with 208 others, has been incarcerated for 35 years for his role in fighting for Puerto Rico’s independence by Sam Levin The Guardian/UK January 17, 2017 Barack Obama has commuted the sentence of Oscar López Rivera, a victory for the Puerto Rican independence activist who is considered to be on

It remains a tragic, frustrating but also telling statistical anomaly that Guam has one of the highest concentrations of US veterans, but ranks amongst the lowest areas in terms of spending by Veterans' Affairs. A few years ago this led to the PBS program American by the Numbers flying out to Guam to do a documentary on what it is like to come from a place that signs up and serves in such high numbers, but does not translate into high levels of spending to thank those who have served for their sacrifices. I am not a patriotic person in any form really, and I do not take much pride in the high levels of military service Chamorros and Guam in general sign up for, but this poor treatment of our local veterans is something that anger and irritates me as well. Below is an article that discusses an overview of the PBS documentary, which was titled Island of Warriors. ****************** "Guam's Wounded Warriors" by Marlon Bishop LatinoUSA July 6, 2016 Every July

You'll find a number of different articles about Agent Orange on this blog, that I've posted over the years. This one was published in the Guam Daily Post recently and didn't get much attention. Thought I'd post it here as a reminder about the dangers and poisons of militarization. It is one of the many American legacies in Guam that most people refuse to admit to or do anything about. Check out this page Guam & Agent Orange for more information. ******************** Study finds link between Agent Orange and infant mortality on Guam by Mar-Vic Cagurangan Guam Daily Post January 19, 2016 Infants born to mothers who lived in Agent Orange-sprayed areas were at an increased risk of infant mortality due to congenital anomalies, according to scientists who recently released the first study that examined the link between herbicides and infant mortality on Guam. The study, published in the December 2015 issue of the Hawaii Journal of Medicine and Publi

Yesterday I spent the day at the Yasukuni Shrine in Tokyo. It was a very surreal experience. On the surface it appears like many other shrines or places or worship or reflection in Japan, but it was an incredibly militaristic space. It featured museums dedicated to a whitewashed military history of Japan, thousands of letters from soldiers writing home about how happy they were to die for Japan, and statues for the courage of war widows. The shrine is meant to serve the more than two million souls who have died as soldiers for Japan over the past century, so the militaristic and warmongering tone makes sense, but given what I know of Japanese history it was still shocking to see the way things were twisted in order to create a sense of sinlessness and honor in the midst of a very blatantly imperial period of their history. The shrine reminded me that if you win your wars, you can always explain and justify the deaths involved as heroic, as necessary, as part of a teleology of g

Guam Mentions are always interesting. The random places that Guam will appear in the speech of military planners, world leaders, comedians and filmmakers is always so intriguing to me. Taking serious these mentions are sort of traces of the structure of American imperialism and colonialism was the main theoretical intervention of my dissertation. Moving away from seeing the random way that Guam gets mentioned sometimes whether it be by Bob Hope or David Letterman as actually possessing serious meaning and truth and not just being an accidental or random mention. For most the flexibility and labiality of meaning attached to Guam, the occasional invisibility that it is shouldered with or assumed is just a misrecognition, is something people say just because they don't know better or something you can just attribute to ignorance. But for me there is far more that just that. The colonial status of Guam and the ability to shift and produce meaning for it, the ability to

The film American Sniper has been gaining so much attention lately, because of its new blockbuster status, the ethnic and racial hatred that it is stimulating and also the way it is leading to both a challenging and also a lionizing of the American soldier through the figure of sniper Chris Kyle. Bradley Cooper, who plays Kyle in the film recently came out in defense of the film, noting that if you have problems with the political aspects of war, blame the politicians, the ones who make the decisions to send troops into war. Don't blame the troops who suffer because of those fights. This of course makes sense to most people. The politicians are corrupt, they are the ones you can blame, but the soldier, the self-sacrificing warrior should remain untouchable. They didn't choose to go to war, they just obeyed orders and did what their country told them to do. But this defense of the film leads to the natural problem of dealing with the morality of conduct if a war is not justi