NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

The issue of wall funding in the United States for President Trump is another point at which we can see ideological lines become distorted and distinct when moving from the community of the colonizer to the community of the colonized. Left and right, liberal and conservative have particular meanings within a community and within groups within a community. Part of the colonizing process is not solely those things which the colonizer does to forcibly integrate the colonized peoples, but also the ways in which the colonized peoples may accept a particular framework for understanding themselves and their issues. This is a key point people often miss. Colonialism isn't inherently conservative and therefore decolonization is liberal. Colonialism can be both faces and many more. There can be liberal forms of colonization and conservative ones. Movements or conversations that are liberal or progressive in the US can still be colonial.  We are reminded about this every once in a whil

I have been traveling for the past few weeks and struggling while conducting research and giving a variety of presentations, to also finish up a couple of articles. One of them is based on the research I did for the Guam Humanities Council a few years ago for their exhibit Sindålu: Chamorro Journey Stories in the US Military. It was an exciting and interesting project on a variety of levels. I got to share some interesting stories that I've come across in my archival and oral history research, some of which haven't really ever been publicized before. I also got to tackle some issues in terms of understanding or unpacking contemporary Chamoru identity. The veteran subjectivity is so pervasive and somewhat hegemonic in Chamoru culture today, that it ends up taking a great deal of space, even for those who aren't veterans themselves. How many people when talking about issues of decolonization and demilitarization feel a inner need to curb their potential voice, their potenti

On Saturday my kids and I were driving up to the Litekyan demonstration organized by Manhoben para Guåhan at the front gate of Andersen Air Force base. When we were almost there, a half dozen Guam police vehicles rushed by us. We quickly parked and ran over to the demonstration site across the road from the gate. We could see the line of police cars and also, to our surprise, a line of protestors blocking several of the lanes to the gate. Both kid s cried "ti malago' yu' ma'aresta!" and "mungga' yu' ma'aresta."  When we got to the demonstration site and got a better look at the line of protestors, we saw the outline of my dad and their grandfather. I walked across to join him and learn more about what was happening, Akli'e' disobeying me and sneakily walking behind me. We embraced him and he gave us an overview of what happened during the protest. I felt so proud of him that he had joined the others to symbolically bl

The issue of Governor Calvo "deporting" people (primarily) from the FSM has been one of those issues that I wish I was following more closely, but haven't been able to. I've collected some articles here offering basic timelines and info over the past few months. I look forward at some point in the future writing more about this, as it goes right to the heart of Guam's status as a continuing colony, whereas the other islands in Micronesia have been able to move towards a greater sense of self-government. This exasperates and complexifies the long-standing problem of whether or not Chamorros and others on Guam identify as being Micronesian, being part of Micronesia or being anything other than Pacific Islander Americans. Gaige iya Guahan giya Micronesia. Lao atan i sinangån-ta yan i kustumbre-ta? Kao ta na'magågahet este na ideha? Lao achokka' siña ta sångan na gaige hit gi halom este na hinekkan isla, ti mamparehu hit gi pulitikat na bånda. Manggaipodet s