NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

I've spent the last year thinking a lot about Magellan. Well as a Guam historian, I think about Magellan a lot and quite regularly, whether I want to or not. But the particular ways I've been thinking about Magellan lately have centered around the fact that the 500th anniversary of the circumnavigation he led will take place in 2021. There will be several voyages that will be following his route around the world and they will naturally stop in Guam in March 2021. I was invited to a conference on behalf of Guam and the University of Guam last March, which was seen as being a launching event for the Spanish Navy for their anniversary commemoration. I wrote about it on this blog as part of my Circumnavigations series. Since then I've been working with a few other people, most notably Robert Underwood, David Atienza and Carlos Madrid on pushing for the development of a commission that can organize Guam's own events around this commemoration and also work wit

Below is an account of the death of Ferdinand Magellan, on the island of Mactan in 1521. I've been reading different historians and their interpretation of the events and where they situate his death in the context of his personality and his behavior. At the conference that I was at in Madrid last month, there was quite a bit of myth-making around Magellan. Some of it is deserved, as he did guide a voyage that was into water unknown to Europeans. But the success of his mission has a tendency to lead historians to make generalizations of greatness. Many historians take the flaws in Magellan's character and then argue that they were actually strengths because of the time that he lived in and because of the obstacles, both geographic and human that he faced. For example, Magellan's tactics in dealing with the concerns or the fears of his men, is argued to be a strength since he was dealing with medieval and pre-modern superstitions about the world that he refused to let ru

While in Valladolid, on a chilly afternoon, I walked through a house with cramped staircases and low hanging doorways. There were small beds in darkened corners. Aged chairs and paintings. Iron pots and kitchen implements. No doubt much of what was in there, had been placed for effect, but you could still feel the age. This house is known as Case de Cervantes, it was a home where the writer Miguel Cervantes stayed in the early 17th century. Today it is a small museum that features small bits of information about the writer's life. You will also find similar Case de Cervantes in other parts of Spain. Miguel Cervantes is best known for his book Don Quixote, and called the greatest writer in the Spanish language and the first modern novelist. Historians of nationalism are always quick to remind us that the political history of a place doesn't have as much of a role in creating national identity as historians usually imply. Arts and culture, can play a much more profound role i

I will be in Spain this week for the conference " PRIMUS CIRCUMDEDISTI ME: Claves de la primera globalizacion ." It is a historical congress being organized primarily by the Spanish Ministry of Defense that will discuss the 500th anniversary of the first circumnavigation of the world by Ferdinand Magellan. I am attending the conference as the representative from Guam, where Magellan visited in March of 1521. I will be writing about my trip and the congress under the title "Circumnavigations." Not only because of the trip of Magellan itself, but also because of the ways in which Guam and myself are navigating as well, working our way around history and around the global filled with independent nations. Here is the description of the conference from its website.  ************************** Introduction The Spanish Ministry of Defence –in collaboration with the Spanish Ministry of Education, Culture and Sports, and with the Junta de Castil

Independent Guåhan to hold Teach-Ins in November, to provide updates on Catalonia and a panel on inter-generational activism Each month Independent Guåhan (IG) holds a Teach-In at the University of Guam aimed at informing the island community about pertinent issues related to Guåhan’s political status and decolonization. This month IG will be holding two Teach-Ins, the first on November 9 th focusing on recent updates on the movement for independence and Catalonia, and the second on November 16 th , which will focus on inter-generational Chamorro activism. Both Teach-Ins will take place from 6:00 PM – 7:30 PM at UOG Humanities and Social Sciences Building (HSS) Room 106. They are free and open to the public. The November 9 th Teach-In is titled “Som Una Nacio, Nosaltres Decidim: Updates on Catalan Independence.” Long-standing desires amongst the people of Catalonia, Spain for greater autonomy has taken concrete form in recent months. Following violent

It is common in Guam to feel very alone in terms of decolonization. History books and political commentators tend to argue that the age of decolonization is over. It happened in the 1960s or 1970s, and that those who remain colonized missed the boat. They missed the decolonial sakman and are therefore stuck, in whatever political status they have. It is an intriguing way of justifying the status quo. A way of arguing that the current world order or framework isn't simply something that has happened. But rather the end. Teleological or evolutionary, but ultimately that an apex is reached and there can't be any further reconfiguration of power or reality.  In the 1980s this notion was called "The End of History" after Francis Fukuyama. It wasn't real or true, but it felt authentic, in the same way each epoch achieves a certain character or feeling of self-realization. We have seen History continue marching on. And those who still have claims

Fanhokkåyan is my series where I share articles, writings and other documents from some of my previous websites, most notably the Kopbla Amerika/Chamorro Information Activist website and Minagahet Zin e. The one I'm sharing today is an intriguing one, as it represents a piece that helped shape alot of my own perceptions as an early activist about Chamorro issues, in particular their relationship to colonial legacies. This piece, which I co-wrote with a friend of mine at the time, built off the idea of "soul wound" a theory that was first popularized in considering the contemporary place of Native Americans in relation to their historical (or continuing) trauma. It is far too easy for us to argue that we shouldn't be stuck in the past by recounting how Chamorros have been hurt by colonizers, that is a common interpassive point. In truth, we need to recount it and we need to understand it, most importantly so that we can change things today, so that we can reshape th