NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

The Fanohge Coalition formed earlier this year in part as a way of continuing the energy that was captured during last year's Fanohge: March for CHamoru Self-Determination. So far the group has written letters to elected leaders, organized forums and is planning to also send out a candidate survey this month. The Fanohge Coalition is made up of 37 different groups, and represents a wide swatch of Guam society. There are political status task forces, non-profits, small businesses and cultural organizations. Some are more conservative, some are more progressive. All are united however by the idea that the Chamoru people deserve to be treated with dignity in their own land and part of that is protecting their right to self-determination. Another unifying aspect to the coalition is the belief that Guam's political status should be changed to something more equitable. The coalition isn't untied by any particular options, but believes that a new status where Guam and its communit

For those wanting to learn more Chamoru or practice their Chamoru reading, the most prolific writer in the Chamoru language remains playwright and language teacher Pedro Onedera. He has written books, poetic collections, numerous plays and regularly publishes a column in the Pacific Daily News, which is written in Chamoru with an English translation. For those at the beginning of their Chamoru learning journey, his writings might be too difficult or complex. But for those who are already at the intermediate level of learning, they are a great way to push yourself in the language and really try to engulf yourself in a Chamoru narrative or series of argumentative points.  Here is his most recent column from this week talking about håyi i gayu-ña gi i botasion guini giya Guåhan guini na såkkan.  ************************ Ti bai hu bota engkåmen yan hagas hagas by Pedro Onedera Pacific Daily News August 5, 2020 På’go na simåna na ma tutuhon i sanhalom botadot para i primeru ileksion ni’

Despite the social distancing lockdown and remote work for my office over the past month, it has been difficult to find the mental brain space needed to write regularly. I mean this in terms of creative writing, but also political writing. So much of my brain space has been taken up by worrying about so many different things, I've found it hard at times to focus or give myself the space to take on the many other writing projects I have waiting for me. Thankfully I have been able to work through some of the thoughts I have on the COVID-19 pandemic and Guam's political status in my weekly column for the  Pacific Daily News. This hasn't gotten me many new fans, in fact the columns that I published for three weeks at the start of the lockdown phase have been some of my most hated since I started writing for the newspaper a few years ago. I won't get into way people seem to take particularly gleeful hate in my columns lately, but I felt compelled to share them here. Afte

For each Inacha'igen Fino' CHamoru, the Chamorro Studies and Chamoru language faculty at UOG collect or produce a handful of creative and expressive texts in the language. These texts are used as part of the competition for these categories, Lalai (chant), Rinisådan Po'ema ( poetry recitation) and Tinaitai Koru (choral reading). Students have to memorize and then recite or perform these either as individuals or as a group. For the longest time, there wasn't a lot produced creatively in the Chamoru language. Most of it could be found in terms of music, as Chamorus were making songs, releasing albums and performing. Much of the publication and promotion of Chamoru could be found in the church, but little of it was creative. Much of it was translations of things written elsewhere in the Catholic universe and localized to Guam. In this way, the church preserved words and meanings in Chamoru, it helped teach and propagate the language, but it wasn't a venue for Chamoru

In less than a week, a new Governor will take power in Guam, as will a new non-voting Guam delegate and a number of new senators will be sworn in for the island's legislature. I have certain hopes for the new crop of leaders. There is great potential for them to learn lessons from the past, especially on the topic of decolonization. In recent years, the small, but significant maturation of the community on the topic, is part of the fact that for decades it has been circulating in conversations and political agendas. For a long time, rhetoric around decolonization wasn't worth much to voters, and wasn't really worth it. That is why for decades it was rare for politicians to share what their personal preference would be for Guam in terms of political status. It wasn't that they didn't have opinions or thoughts on it, but it was either something politically risky or simply  taibåli.  For the past few years, I've been interviewing Guam politicians from the previ

Independent Guåhan will discuss the need for stronger historic preservation laws at May General Assembly Independent Guåhan (IG) invites the public to attend their May General Assembly (GA) on Thursday, May 31, from 6:00 – 7:30 p.m. at the Main Pavilion of the Chamorro Village in Hagåtña. The educational discussion for the evening will focus on how an independent Guåhan can create stronger policies around the preservation of historic sites and cultural properties. Guåhan has a unique and rich cultural heritage that manifests in the island’s food, historic locations, artifacts, buildings, landscape, and oral history. On an island that is becoming increasingly modernized and militarized, having strong laws for historic preservation is essential in protecting the unique identity of this island, that which makes Guåhan Guåhan. While many think that improvement must come at the cost of preservation, in reality, strong policies that promote and protect the island’s cultural resourc

Media Shouldn't Defend Colonial Status Quoby Michael Lujan Bevacqua January 5, 2018 Pacific Daily News As we crawl out of the dumpster fire that was 2017 for much of the United States and its territories, we inch cautiously into 2018 and hope for the best.  As someone who has been working over the past few years to elevate the community consciousness about decolonization,  I am most interested in what the coming elections and federal cases will bring in terms of changing the island’s political status. What occupies my thought process is the role of the media in helping build that consciousness or impede it. The media institutions in any society don’t just exist to report or investigate. These institutions also, often in less perceptible ways, promote values and norms, usually on behalf of elite segments of society. In a colonial context, these roles gain a colonial dimension. Both institutions and individuals often will be compelled to defend and naturalize the

Hagas umatungo' ham yan este na taotao, si Siñot Joe "Dågu" Babauta, un ma'estron Chamorro yan gof maolek na titifok yan danderu. Desde i ma'pos na såkkan hu ayuyuda gui' mama'tinas lepblon e'eyak para i ma'estron Chamorro gi GDOE. Hu kekeayuda gui' på'go mama'nå'gue klas gi UOG para i otro semester (Fañomåkan 2018). Halacha nai hu interview gui' para i website Hongga Mo'na , ya debi di bei edit yan na'funhåyan ayu. Estague un tinige' put guiya yan i bidadå-ña ginen i gasetan PDN. **************************** "Chamorro teacher Joe 'Dågu' Babuata keeps weaving tradition alive" by Chloe Babauta Pacific Daily News August 7, 2017 When Joe “Dågu” Babauta saw “Tan Maria” weaving a hat out of coconut leaves at 12 years old, his lifelong love affair with the art of weaving began. “Being that I was so young, I had to ask older friends who drove to take me down there from Agat, to wh

Fanhokkåyan is my series where I share articles, writings and other documents from some of my previous websites, most notably the Kopbla Amerika/Chamorro Information Activist website and Minagahet Zin e. The one I'm sharing today is an intriguing one, as it represents a piece that helped shape alot of my own perceptions as an early activist about Chamorro issues, in particular their relationship to colonial legacies. This piece, which I co-wrote with a friend of mine at the time, built off the idea of "soul wound" a theory that was first popularized in considering the contemporary place of Native Americans in relation to their historical (or continuing) trauma. It is far too easy for us to argue that we shouldn't be stuck in the past by recounting how Chamorros have been hurt by colonizers, that is a common interpassive point. In truth, we need to recount it and we need to understand it, most importantly so that we can change things today, so that we can reshape th