NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

Un diha siempre bai hu fannge' lepblo put i historian i taotao-ta. Esta meggai na kadada na tinige'-hu put este, lao i guinife-hu mohon na un diha bai hu puno' i toru yan na'magåhet este gi un kabåles na lepblo. Lao siempre este na lepblo u matuge' gi Fino' Ingles, ya guaha påtte siha matuge' gi Fino' Chamoru lokke'. Esta gof libiånu para Guahu, para bei estoriåyi taotao nu i hestoria-ta gi Fino' Ingles, lao guaha na biahi debi di bei lachandan maisa para bei cho'gue este lokkue' gi Fino' Chamoru.  Put este na motibu-hu guaha na biahi, mañule' yu' påtten hestoria-ta, ya hu ketuge' put guiya gi Fino' Chamoru. Sesso i inayek-hu put este, ti sen interesånte, gi Fino' Ingles "basic" pat gi Fino' i tatan bihu-hu "mata'pang."  Put hemplo, a'atan este guini gi sampapa', ni' tinige'-hu put si San Vitores. Ti hu guaiya si San Vitores, ti ya-hu meggai put i hestoria-ña, lao hu tung

  Every week I get sometimes a few, sometimes quite a few requests for information, for interviews, for assistance. I am not a very well-organized person and so sometimes these requests fall through the cracks, and I miss them. But for the most part I try to accommodate as many people as I can. I recall that if I can help someone in their research, finish a paper, gain some perspective for their thesis or even provide a key quote or insight for their article, it could help put Guam or Chamoru issues in a more critical light, and it may push someone, tied to the island, to be more engaged about things important to me (and hopefully to them).  It is always nice to look back and see if I did have an impact, albeit even a small one on someone's perspective or even the course of their intellectual journey. A few months ago, I was a guest speaker for a college course focusing on cultural diversity in psychology. I talked about my experiences growing up Chamoru, but also not very stereoty

Every week I get at least one request for an interview, several requests each week for information related to Guam history or the Chamoru language. Sometimes the requests can become a bit much, as I'm not able to get back to everyone. And sometimes I've responded to people close to a year later (ai lokkue'). But if I had more time I would respond to everyone I could, since the knowledge that I have or have access to, is useless unless there are ways it can get out to others.  After I gave a guest lecture in an English rhetoric class last year, one of the students contacted me asking for some help on understanding Hagåtña and its contemporary and historical place in Guam. I appreciated her wanting to know more about a village that most everyone takes for granted nowadays on Guam. So I wrote up responses to her 8 questions. Here they are below. ******************** 1. What makes Hagatna unique from other villages?  What makes Hagåtña unique is that because

Every year, at some point during at least one of my classes I'll mention the name "Janet Benshoof." It isn't a name commonly known on Guam, at least among the general population, but it was a name that was notorious for a short period in the early 1990s, and one that probably deserves more attention. Janet Benshoof was the ACLU attorney who came to Guam to lead the fight against the strictest and harshest anti-choice, anti-abortion law within the US and its empire as of 1990. She was the only person arrested under that harsh anti-abortion law that made national headlines. Reading her obituary though I saw that her work was truly international, joining causes for the betterment of women's lives across the globe. In her obit below from the New York Times there is even a section that deals with her time in Guam and a quote from Former Governor of Guam Joseph Ada. One day I'm gonna write an article about that time in Guam's History, because it represents

Ha'ånen Guinaiya ta'lo gi otro simåna.  Estague un rigålu para todus hamyo guenao huyong ni' manamåntes put guinaiya yan i fino' Chamoru.  Estague na tinige' put courtship yan konstrumbre Chamoru put umakkamo' åntes di gera.  Tinige' este as Illuminada Perez, ni ma'estra gui' gi kinalamten para i nina'la'la' i fino'-ta.  *************************** Kustumbren Chamorro put Inakamo’ By Illuminada Perez   Annai sumuttero pat sumuttera un patgon, mana’eyak i lahi na patgon gumualo’ yan pumeska, parehu ha’ gi saddok pat i tasi, yan mamoksai månnok yan babui. I sottera, mana’eyak manlakse, manganchiyu yan manarekla gi halom guma’. Desde i diesisais años i patgon, ha tutuhun manenteresao put guinaiya yan inakamo’. Yanggen esta ti siña machomma’ i lahi yan i palao’an ni’ u maguaiyan-ñiha, pues i lahi ha sangåni i mañainå-ña para u fanmamaisen saina. Tenga i nana, i tata, i tiha yan i matlina, mañaonao manhånao para i gima’ i

It has been two weeks of non-stop Chamorro Christmas songs in my classes, all in preparation for tonight's Puengen Minagof Nochebuena at UOG. One of the toughest songs we've been tackling is "Annai i Niño" also known as "Kantåyi gui'." In honor of December being the season not just for Christmas but also Star Wars, I always tease my students using the equivalent of dumb Chamorro Star Wars dad jokes. After struggling through the difficult tune for the verses, whenever the students come in strong for the chorus and sing loudly "Kantåyi gui'!" I respond, "Maolek! The Kantåyi is strong with this one." As a back up, in case they aren't cringing to death already, I might throw in "ti este na Kantåyi ta espipiha" or "This is not the kantåyi we are looking for." ****************** Annai i Ni ñ o minida as Maria ( When Mary clothed the infant ) Ya nina’ åsson gi hilo’ ngåsan ( and made Him

There is a long list of people whom I wish I had the chance to interview and ask some basic questions, the overwhelming majority of which are Chamorros or from Guam. This long, gof annakko' na lista is divided into two parts. First, those whom passed away long before I was born, and those whose lives overlapped with mine, but I never had the chance to sit down and interview. High on my list was Påle' ( Monsignor) Oscar Lujan Calvo, who was close cousins with my grandfather. Påle' Scot as most Chamorros referred to him was the third ever Chamorro Catholic priest. He went to seminary in the Philippines alongside Påle' Jesus Baza Duenas and Påle' Jose Ada Manibusan was ordained in Manila during the war, but died before he could return to Guam. He returned to Guam and war ordained just a few months before World War II hit the island. He, Påle' Duenas and Reverend Joaquin Sablan were the only religious leaders on the island during World War II, meeting the spiri

There are currently 17 entities on the list of Non-Self-Governing Territories that the United Nations keeps track of and is mandated to help see through to self-government and decolonization. Although there was a great deal of activity around decolonization in previous decades, both within the United Nations and without, but lately, especially at the level of the United Nation's, fairly little has happened. The last territory to be de-listed, meaning it went through a legitimate and recognized process of decolonization is Timor Leste or as it was known as a colony, East Timor.  East Timor had been a colony under the Portuguese until 1975. A small civil war followed the Portuguese releasing of their colony, in which the neighboring country of Indonesia helped to instigate the conflict. On December 7, 1975, Indonesia invaded East Timor, killing more than a hundred thousand people in just two years. They occupied East Timor for more than two decades despite international efforts t