NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

A few times each year I testify publicly on Guam about something.  Usually it is at the Guam Legislature over a bill or a resolution or as part of a hearing.  Regardless of what the topic is, I try to do it in Chamoru, especially if I have time to prepare my written comments ahead of time, so they go into the public record.  Chamoru is a national language for Guam, which means that it can be used regularly for public activities and public representations.  Official documents can be in both Chamoru and English. Signage around the island can be bilingual.  The fact that Chamoru is an official and national language of Guam is something that many indigenous groups around the world might be envious of, since it provides for a far amount of existing legitimacy and social/political power.  You don't have to fight for recognition, since the law already accepts it. But sadly we don't do more to build off to this.  It could begin in simple ways, such as public signage and go from there. 

Several years ago, Senator Tommy Morrison was pushing for the reinstatement of Discovery Day as a local, Government of Guam holiday. For those younger or more forgetful than myself, Discovery Day was a holiday created in 1971 to commemorate the "discovering" of Guam by Ferdinand Magellan in 1521. It was celebrated until the early 2000s when it was removed as a local holiday. For those who aren't familiar with the festivities associated with Discovery Day, it was normally a time for the southern village of Umatac/Humatak to shine. A fair or carnival would be held in the village, with the highlight of the day being a re-enactment of the arrival of Magellan.  If you have never been to a Discovery Day before I suggest you go just to witness the surreal nature of this reenactment where Chamoru huts are burnt and Chamoru are killed by a guy in Spanish armor who usually arrives in Umatac Bay via a motorboat. The village of Umatac in particular enjoyed this holiday as it brou

--> Chachalåni By Jay Baza Pascua Fo’na yan Pontan hu gågaogao hamyo Chachalani i famagu’on-miyu Ginen Pontan na gaige ham guini gi tano’-ta Ma nå’i ham ni tahtaotao-ñiha Fo’na yan Pontan hu gågaogao hamyo Chachalåni i famagu’on-miyu Ginen Fo’na na gaige ham guini gi tano’-ta Ma nå’i ham ni’ lina’la’-ta!

This legend of Gådao is an intriguing one. In some ways it fits the mold perfectly for a Chamorro legend. In other ways it feels different, like something borrowed from a Greek legend perhaps. One thing that stands out is the idea of Gådao becoming a Maga'låhi or a king for the entire island. This stands in contrast to much of what we know about ancient Chamorro culture. Where they seemed to be like most indigenous people, where they had a society were power was actively distributed and made diffuse to prevent anyone from dominating too much over others. Although the emphasis on great accomplishments bringing one great social standing feels very appropriate. If I had to guess about the origin of this story, it seems in some way like a legend made by a Chamorro during the Spanish period, meant to reflect the greatness of their ancient past. Gådao existed in some form for sure, and perhaps the legend of him and Malagua'i or Malaguaña is an older form. But this

Thought it would be nice to end the year with a reference to what is considering to be the beginning of the Chamorro people, namely Fouha Bay, where most consider the Chamorro creation story to be set. Here is some information on it, placing it in both a historical and contemporary context and briefly how it connects to an upcoming project my family will be published. ******************* Fouha Bay/Laso' Fouha The Birthplace of Chamorro Civilization There are several creation stories for Chamorros. Some deal with Magellan getting lost, others with Marines hitting beaches, and then there are those which imagine the beginning with snakes tempting fruit aficionados in paradise. One creation story that is achieving more and more prominence is the tale of Fu’una and Puntan, which is partially set in the village of Humatak, and it is also the setting for a comic that I have been working on with my brother Jack as part of our Guam Bus creative plans.  For

It is now almost 200 days til Guam hosts FESTPAC or the largest cultural festival in the Pacific. I am involved in FESTPAC in a number of forms and there are some ways that we are clearly ready and on course and others where ai adai it seems like it'll take a miracle for us to make it on time.  Para i taotao ni' muna'la'la'la' yan chumochonnek mo'na i kuttura-ta (gi meggai na manera) este na dinana' i mas takhilo', i mas sagradu na tiempo. Kada kuatro na sakkan mandadana' i taotaogues i Pasifiku gi unu na isla, ya manafa'nu'i yan manapatte i kutturan-niha. Un sen dangkolu na onra este na para ta kombida taotao ginen kana trenta diferentes na isla siha magi para i tano'-ta.  For those of you who would like to receive regular updates about FESTPAC, its planning and organizing go on Facebook and LIKE the official FESTPAC page. Here is the link: https://www.facebook.com/guamfestpac2016 Or, each Friday the Pacific Daily N

“Guam, Where America’s Day Begins” has always been a slogan that doesn’t sit right with me. When I was in school and learned the slogans or nicknames or different states, I was always struck at how different the others were from the one I would hear on Guam. New Mexico is the Land of Enchantment. New York is the Empire State. Then there’s the Volunteer State, the Granite State, the Show-Me State, etc. For those communities that are full and real parts of the United States, their mottos are a commentary on how they entered the union or what they bring into the American family. With the exception of Maryland, which sometimes is referred to as “America in Miniature” none of them use the word “America” in their nickname. In an interesting way, the 50 states are the real pieces that make up the American whole, they don’t have to say they are America’s this or America’s that. They are included. Guam on the other hand, which is “foreign in a domestic sense” isn’t r

Dinana' Minagof, the annual Chamorro dance competition sponsored by Pa'a Taotao Tano' is happening this weekend. On July 5 and 6th at the UOG Field House you will see different houses or guma' within the Pa'a' Taotao Tano' family competing through dances from ancient, Spanish and contemporary periods. I've been to many Dinana' Minagof competitions over the years, but I am most excited this time around because I will be a judge for the competition! I have always sat in the audience or sat at a table selling my grandfather's tools. This time I will be judging the performances of so many students and fafan'ague that I know. Pa'a Taotao Tano' does such amazing work in the community, especially in terms of building Chamorro identity and a sense of cultural continuity. For years people criticized Frank Rabon and his groups for "making things up." This criticism makes no sense when you think about it, but as culture is one of t

"Translating the Garrido Manuscript" Michael Lujan Bevacqua Marianas Variety 3/26/14 This Thursday, March 27 a very special presentation will be held at the University of Guam and titled “The Garrido Manuscript: A Unique Glimpse of the Chamorro Language in 1798.” The public is invited to come and learn about the translation of the oldest document known written in the Chamorro language, from 1798, more than 200 years ago. The presentation will begin at 6 pm and take place in the College of Liberal Arts and Social Sciences Lecture Hall at UOG. This presentation is sponsored by the Micronesia Area Research Center and the Chamorro Studies Program. Dr. Carlos Madrid, a research associate at MARC has spearheaded the project with essential assistance from Jeremy Cepeda, a Chamorro teacher at Simon Sanchez. Lenoard Iriarte from I Fanlalai’an Oral History Project, Pale’ Eric Forbes, Rosa Palomo from the Micronesian Language Institute and myself also a

Bai hu kuentos put Pagat yan i kinalamten put para u prutehi gui' giya Guahan. Maila anggen sina hao para este na kinentos put i asunton environmental giya i Marianas, ko'lo'lo'na giya Pagat, Pagan yan Humatak. Gof excited yu' para bai hu saonao este na diniskuti.

Next week I am giving a colloquium on Chamorros their creation stories, the village of Humatak and decolonization. It brings together some of the important things I've been helping organize and simply participating in over the past year in a nice way to talk about decolonization and how we can make it a reality in our lives. The colloquium presentation I am working on would not be possible without the help of my Male' Victoria Leon Guerrero, who was key in organizing all the activities I'll mention, far beyond my meager contributions. We did a first draft form of this presentation last year to a group of visiting scholars from Taiwan. I'm hoping to improve on it and eventually we'll co-author it as a article for the journal Micronesian Educator.  Writing for me isn't that difficult a task. Para Guahu mamange' ti gof mappot. Editing, that is hard. Kinirihi. Enao sen ti ya-hu. Every article that I write starts with a writing session, either on paper or on

The groups Our Islands Are Sacred and Hinasso organized a wonderful event today in order to celebrate the Chamorro new year. Although Guam today uses the 12 month calendar, the Ancient Chamorro calendar was based on 13 months because of the 13 moons of the year. This period of the year is Tumaiguini, the first month of the year meaning "to become like this." The event is Lukao Fuha or a procession to Fouha Rock in Fouha Bay. Fouha Bay was a very sacred place in Ancient times for Chamorros. It was so sacred that the Spanish accounts even recognize its religious significance. This is important because the priests were committed to doing away with most of the religion of Ancient Chamorros and finding ways to subvert it and make it become subordinate to the new Catholic faith. But Fouha Bay in Umatac was noted for being a place where Chamorros from villages around the entire island would travel to hold a ceremony or gathering to honor Fu'una and Puntan, who according to t

This is the of Cetti Bay from the river. Cetti Bay and Sella Bay are both spots in Southern Guam that are favorites for people with boats and hikers to visit. People known them as beautiful secluded places. In truth their history goes much deeper than that. Sella in particular was notorious in the 1970s as a site of protest against US militarization. The US Navy had wanted to build an ammuniation wharf there. Chamorro rights activists, Senators and environmentalists came out to protest this and were able in delaying the process so much the Navy eventually gave up. Before there was Pagat or even Pott's Junction, there was Sella Bay. But even beyond this, if we look at these two villages in ancient times, we can see a tragic lesson they embody. In ancient times these bays were actually villages. Cetti was known as Atte and Sella was known as Sidya. They were on different sides of the Chamorro Spanish Wars. Sidya sided with the Spanish, while Atte sided with rebel Chamorros. A