NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

  Every week I get sometimes a few, sometimes quite a few requests for information, for interviews, for assistance. I am not a very well-organized person and so sometimes these requests fall through the cracks, and I miss them. But for the most part I try to accommodate as many people as I can. I recall that if I can help someone in their research, finish a paper, gain some perspective for their thesis or even provide a key quote or insight for their article, it could help put Guam or Chamoru issues in a more critical light, and it may push someone, tied to the island, to be more engaged about things important to me (and hopefully to them).  It is always nice to look back and see if I did have an impact, albeit even a small one on someone's perspective or even the course of their intellectual journey. A few months ago, I was a guest speaker for a college course focusing on cultural diversity in psychology. I talked about my experiences growing up Chamoru, but also not very stereoty

It has been two weeks of non-stop Chamorro Christmas songs in my classes, all in preparation for tonight's Puengen Minagof Nochebuena at UOG. One of the toughest songs we've been tackling is "Annai i Niño" also known as "Kantåyi gui'." In honor of December being the season not just for Christmas but also Star Wars, I always tease my students using the equivalent of dumb Chamorro Star Wars dad jokes. After struggling through the difficult tune for the verses, whenever the students come in strong for the chorus and sing loudly "Kantåyi gui'!" I respond, "Maolek! The Kantåyi is strong with this one." As a back up, in case they aren't cringing to death already, I might throw in "ti este na Kantåyi ta espipiha" or "This is not the kantåyi we are looking for." ****************** Annai i Ni ñ o minida as Maria ( When Mary clothed the infant ) Ya nina’ åsson gi hilo’ ngåsan ( and made Him

My position on Martin Luther King Jr. is somewhat similar to my position on Jesus Christ. I have a strong affinity for both of them in their radical dimensions, the way they challenged system of oppression in their time and proposed a powerful message of social change into something that was potentially more equitable. Both of them have of course been edited and watered down significantly in their message, to the point where both of them can be invoked in the name of so many things that they would have violently detested in their lives. Gof ya-hu si Jesus Kristo komo un zealot. Lao anggen un lahen Yu'us, hmmm, ti bali nu Guahu i mensahi-ña. Parehu yan si MLK. Gof annok gi sinangån-ña yan gi bidå-ña na zealot lokkue'. Lao atan ha' på'go, i manracist na taotao, ma u'usa i estoria-ña para u ma puni i tinailayi yan taihustisia gi på'go na tiempo.  Below is a great article that outlines the radical dimensions of Martin Luther King Jr. and his legacy.  ******

I miss teaching history. Guam History and World History were my teaching for for close to five years. I've only recently started teaching Chamorro formally at UOG, and although I enjoy it, for many years teaching history was my passion. I loved the way that history provided a means of probing and opening students' minds by revealing to them the invisible and unknown things that exist within them. The way that a word could be traced back in time and attached certain meanings that might have been unfathomable before. The way a word, a custom has been adapted and altered over time, and how it may unintentionally reflect and refract previous areas without people today realizing it. My most enjoyable experience was to root in the earth and in human meaning, things which people accept to be untouchable, natural, unquestionable. Perhaps not in the sense that they would refuse to entertain any questions about something, but rather the way that thing might persist in the

It is the one year anniversary of the passing of my grandmother, Elizabeth De Leon Flores Lujan. Family and friends held a gathering recently to remember her and celebrate her. As part of the gathering we sang some Christmas songs, both in English and Chamorro. It was a bit strange though because even though I spent several Christmases and in fact most Christmases in my grandparents' house in Mangilao, we never sang Christmas songs. We didn't do much decorations either. I've wondered if this is because grandma was already older and not as interested in those things, or because of her strong religious beliefs. Something that we would do for Christmas and at regular points through the year is sit around the dinner table and read bible lessons and bible verses. This is how I think grandma would probably want us to remember her and honor her, but reading the bible together. This past week I wrote about the new movie "Saving Christmas" and reflecting on the origins of

I've been reading more and more articles by atheists lately. At first I was confused as to why, because while I've been critical of religion for most of my adult life, I never wanted to seek out a new framework for housing my lack of belief. Part of what seemed to spurn me in this direction is my World History classes and to a more limited extent my Guam History classes. In my World History classes we discuss the origins of human religion and the relationships between Zoroastrianism, Islam, Christianity and even Buddhism. I have an entire lecture in which we compare the historical figure of Jesus Christ, with the religious figure of Jesus Christ. From this we often move into the Bible itself and the notion that so many people whereby they feel the Bible must be true, but haven't thought about the consequences of that belief. We compare the God in the Old Testament to the God in the New Testament. The God of Noah and Job, to the God of Isiah

My brother Kuri recently graduated from UOG and one of the last classes that he took was a philosophy of religion class. I’ve always enjoyed it when Kuri takes philosophy classes because he’ll talk to me about his readings and I’ll share my ideas with him. Although I would probably never be hired into a philosophy department, my social scientific training was primarily philosophical. Philosophers created the foundations of all social sciences. When I was in Ethnic Studies, it was frustrating having to read so many long dead white Europeans pontificate about the world, but later on I realized that such is the power of knowledge. Their ideas became part of the regimes of knowledge we know today. They moved from being the rantings of a particular person into the universal ways in which we are supposed to see the world. One discussion we had recently was over the issue of Pascal’s Wager. Here is the gist of what Blaise Pascal proposes: 1.      There either is a God, or t

"What is Normal?" Simon Critchley Adbusters Dec. 14, 2011 We are living through a dramatic and ever-widening separation between normal state politics and power. Many citizens still believe that state politics has power. They believe that governments, elected through a parliamentary system, represent the interests of those who elect them and that governments have the power to create effective, progressive change. But they don't and they can't. We do not live in democracies. We inhabit plutocracies: government by the rich. The corporate elites have overwhelming economic power with no political accountability. In the past decades, with the complicity and connivance of the political class, the Western world has become a kind of college of corporations linked together by money and serving only the interests of their business leaders and shareholders. This situation has led to the disgusting and ever-growing gulf that separates the superrich from the rest of us. St