NO REST FOR THE AWAKE - MINAGAHET CHAMORRO

Connections between colonies are intriguing. They come most naturally from the gaze or the perspective of the colonizer. So colonies tend to be linked together as sites of corruption, incompetence, primitivity and overall negative binary possibility. We see this in terms of how the US looks at its colonies, describes them, produces them as objects of the law, and assume so much in the way of their nature without an ounce of self-reflection. As a continuation of the Obama Administration, the Trump Administration is now holding up foreign worker visas to Guam. They claim to be doing so because of corruption and abuse in the past. Whatever abuses have taken place are a sliver of a drop in the ocean that is American political or economic corruption. Often times people assume that the corruption begins in the colonies, but it is just as feasible that the corruption was imported or taught to the natives by the colonizer. For those of you with fancy literature backgrounds think Heart of Dar

I spent some time recently with former Governor of Guam Joseph Ada. It was a very enlightening experience and one that I will most definitely be writing about or incorporating into my research and activism with regards to Guam's decolonization. There was one thing that stood out though, especially when comparing the time when Joseph Ada was Governor (1986-1994) to the current moment under the leadership of Governor Eddie Calvo. In both eras Guam's political status remains a fundamental unresolved issue that leaks out and affects so many other aspects of life, even if the general population doesn't understand it or accept the connections. During the term of Governor Ada, the Government of Guam was well organized and focused on negotiating with the US Congress and Feds over the proposed Commonwealth status. These negotiations eventually failed under the term of his successor Governor Carl Gutierrez, but the negotiation of a new, transitional political status for Guam that w

Its that time of year on Guam, where perceived Chamorro debts to the United States balloon out of control and Chamorro attempts to prove their understanding and love for their debts and subordination appear to reach such maddeningly levels that what they owe to the United States seems to become infinite and eternal. Sina ta sangan na unu ha’ na dibin taotao diptosi taiguihi. Lao para i Chamorro siha, guaha dos. Unu para Si Yu’us, i otro para Si Uncle Sam. What else could I be referring to save for Liberation Day. A day that we could argue colonizes annually the month of July, but in truth, the notion that it was a liberation is something that has played a huge role in colonizing most every aspect of Chamorro time and space. I ma’pos, i pa’go yan i mamaila. Around the world, “liberation days” or commemorations of a liberation are very common, but Guam’s version of it can often seem like a strange bewildering experience. In most contexts elsewhere, a liberation day is a

It has become common to say and hear lately that Puerto Rico, a fellow colony of the United State is in crisis. Numbers I have come across cite more than $70 billion in debt, with the island suffering with an unemployment rate of 11.4% and a poverty rate of 45%. Basic public services in health care and education have been dramatically affected and the island is experiencing a rapid brain drain as those who have the means to leave, seem to be doing so. But what type of crisis this is or the causes of it are almost always lost in the discussion. The usual colonial or developing nation narratives ties problems like this to why islanders can’t take care of themselves. In this way, the problems Puerto Rico is having are about local corruption, political immaturity and a cultural unwillingness to become more civilized. All of these things lead to the notion that Puerto Rico must therefore be saved by those who are politically or economically better than it. Curiously enough, through

It has become common to say and hear lately that Puerto Rico, a fellow colony of the United State is in crisis. Numbers I have come across cite more than $70 billion in debt, with the island suffering with an unemployment rate of 11.4% and a poverty rate of 45%. Basic public services in health care and education have been dramatically affected and the island is experiencing a rapid brain drain as those who have the means to leave, seem to be doing so. But what type of crisis this is or the causes of it are almost always lost in the discussion. The usual colonial or developing nation narratives ties problems like this to why islanders can’t take care of themselves. In this way, the problems Puerto Rico is having are about local corruption, political immaturity and a cultural unwillingness to become more civilized. All of these things lead to the notion that Puerto Rico must therefore be saved by those who are politically or economically better than it. Curiously enough, through

I haven't been following this issue closely enough, and so I thought I would post some articles about it as a means of forcing myself to get up to date. Tailugat yu' pa'go na puenge, pues bai hu go'go'te ha' i fino'-hu yan hinasso-ku siha put este para un otro na diha. ****************** Enact the Payraise Rollback Editorial The Guam Daily Post 2/3/16 We encourage Gov. Eddie Calvo to sign Bill 204 and roll back the hefty, retroactive pay raises elected officials gave themselves in November 2014. We are aware that the governor supports the raises – as he has consistently stated – and that his signature on the bill is unlikely, but we are hopeful that position will be reconsidered, particularly in light of the government’s “cash crunch.” We have opposed the raises and supported the rollback efforts since the raises were enacted. They were enacted less than three weeks after the 2014 election in order to avoid any reaction from voters – whi

The Greeks are Right! by Slavoj Zizek The New Statesman 7/6/15 The unexpectedly strong No in the Greek referendum was a historical vote, cast in a desperate situation. In my work I often use the well-known joke from the last decade of the Soviet Union about Rabinovitch, a Jew who wants to emigrate. The bureaucrat at the emigration office asks him why, and Rabinovitch answers: “There are two reasons why. The first is that I’m afraid that in the Soviet Union the Communists will lose power, and the new power will put all the blame for the Communist crimes on us, Jews – there will again be anti-Jewish pogroms . . .” “But,” the bureaucrat interrupts him, “this is pure nonsense. Nothing can change in the Soviet Union, the power of the Communists will last for ever!”. “Well,” responds Rabinovitch calmly, “that’s my second reason.” I was informed that a new version of this joke is now circulating in Athens. A young Greek man visits the Australian consulate in Athens and

Ti katoliko yu', gof ti katoliko yu'. Lao hu komprende na hagas gof tahdong i hinenggen katoliko gi kutturan Chamoru. Put este, ti hu despresia i Chamorro siha ni' manmanhohongge gi i gima'yu'us katoliko. Para meggai na Chamorro siha, yan-niha i gima'yu'us katoliko ti put i pinayon-niha ha', lao yan-niha sa' ti gof mappot luma'la katoliko giya Guahan. Guaha meggai na areklamento gi i gima'yu'us, lao ti manstriku. Guaha misa, gupot yan dinana' siha, ya este i Chamorro ma gof gogosa. Achokka' mumosmisa hao un biahi kada sakkan, katotoliko ha'. Ya gaigaige ha' i kustumbre siha achokka' tataigue ha' hao gi i gima'yu'us. I halacha' na yinaoyao gi gima'yu'us put i tinilaika siha desde un nuebu na gurupu umannok gi halom i gima'yu'us. Ti hu gof komprende i chi-na siha este na mimu. Lao hu tungo' na meggai manlinayo' put i bidada-na i Maga'obispo. Ti ha fa'taotaotao hun i taota