When you attack the belief, do you harm the believer?
I would have thought the answer to this question was a sound and straightforward “no” . . . that there is, in fact, a difference between, on the one hand, abusive ad hominem rhetoric; and on the other, the critique, or even ridicule of beliefs, propositions, ideas and practices. We all misspeak, we all commit errors and brainfarts, we are all guilty of idiocy from time to time; but that does not necessarily mean that we are all idiots, anymore than the rhetorical tapdancing (“Not that there’s anything wrong with that”) engaged in by George Costanza and Jerry Seinfeld in the Seinfeld episode “The Outing” means that it is fair to describe these characters as Phelpsian homophobes. I would have thought it a given of the ethics of civil debate and dialogue that (i) while no belief should be immune from scrutiny, (ii) an attack on the belief does not constitute an attack on the individual who holds the belief. Disagreement over the issues (even for the sake of devil’s advocacy) is the stuff of reasoned debate. Abusive rhetoric, while entertaining in certain contexts, is just noise: both because it is irrelevant to the issues under discussion and because it tends to generate emotional heat. Abuse, then, is intended to be taken personally—that’s the point of abuse—whereas disagreement about ideas, even if it takes the form of mockery or satire, is not. Read the rest of this entry »
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