Showing posts with label alienation. Show all posts
Showing posts with label alienation. Show all posts
Wednesday, February 20, 2013
Wobbly times number 165
"Today, a vague mood of “anti-imperialism” is back, led by Venezuela’s Chavez and his Latin American allies (Cuba, Nicaragua, Ecuador, Bolivia), more or less (with the exception of Stalinist Cuba) classical bourgeois-nationalist regimes. But Chavez in turn is allied, at least verbally and often practically, with the Iran of the ayatollahs, and Hezbollah, and Hamas, as well as newly-emergent China, which no one any longer dares call “socialist”. The British SWP allies with Islamic fundamentalists in local elections in the UK, and participates in mass demonstrations (during the Israeli invasion of Lebanon, summer 2007) chanting “We are all Hezbollah”. Somehow Hezbollah, whose statutes affirm the truth of the Protocols of the Elders of Zion, is now part of the “left”; when will it be “We are all Taliban”? Why not, indeed?"
Loren Goldner
I'm for common ownership of the collective product of labour; the abolition of the wage system and production for use and need,what Marx had called in CAPITAL the "union of free individuals", not State controlled commodity production for sale to producers in bondage to an employing class. Leninists are always on about their 'socialist State'. Marx never wrote about establishing a 'socialist State' because for Marx the State was synonymous with the dictatorship of one class over others. Thus, a 'socialist State' would be a theoretical and material contradiction. The State, as Marx used the concept, was the governing instrument of class rule. Socialism was to be a classless society. Perhaps socialism would flow out of a workers' controlled democratic republic in less developed industrial States, a republic in which the workers would see a need to allow capitalists and peasants to continue to function as separate classes until social ownership of the collective product of labour i.e. socialism, could be effectively established. But such a proletarian democracy was never the reality of Leninist Party political practice. The absolute dictatorship of the Party was its preferred method of rule.
To my way of thinking, "Stalinist" means, above all, setting up a Soviet style wage system, including the sort of equality of wages (a measure Proudhon called for in his brand of anarchist socialism) which existed in Cuba for awhile, of course with upper echelon party bureaucrats getting extra shall we say 'perks'. The Soviet style wage system was more or less copied by all the Marxist-Leninist ( M-L) regimes with slight variations. Tito's Communist Party (CP) led Yugoslavia was an exception to the rule when 'self-management' of their wage system was introduced. The lack of civil liberties was/is ubiquitous in M-L States.
In reality, Lenin's theory failed its own historical test of practice. The apologists for what issued out of the Bolshevik political Revolution are many, varied sects now, some Stalinist, some Trotskyist and all mostly ignored by the working class who see no advantage in changing bosses from one set who allow civil liberties to another who don't. Every M-L State dictatorship has failed to transition to anything but another capitalist system of wage-slavery. Cuban workers only recently were granted the privilege of Internet access. In short, you can't blame Marx for Lenin's theoretical failures.
The Cuban CP has basically ignored Marx's critique of political economy as they believe that the old Leninist dictums concerning the transition to communism via a 'socialist' wage system and CP State controlled commodity production will work. But, as it has become apparent to all that this sort of Idealism only results in a kind of frustrated capitalism, despite the moral suasion of Fidel and his comrades, the whole Leninist ideological edifice of the Cuban political revolution will crash as history has already demonstrated with the USSR and other Leninist States.
Karl Marx's theory of how to establish socialism via the abolition of the social relation of Capital was probably spot on but, it has yet to have been grasped and established through workers praxis. Workers are the only ones who can establish communism. The communist social revolution is a class act. For socialism to work, the collective product of labour must be socially owned and democratically managed by the freely associated producers themselves in a classless society where the wage system has been abolished. This is what Marx was talking and writing about: eliminating the alienation of the product from the producer. The legal, State enforced separation of the product from the producer defines the character of political-economy in class divided political States. The Leninists maintained that alienation via Marxist-Leninist Party control and effective ownership of the social product of labour using their own brand of wage system. Most workers have seen through this failure for expanding their freedom and have rejected it in one way or another, which is why Leninism is dying on the vine the world over.
Monday, January 30, 2012
Saturday, September 17, 2011
Wobbly times number 130
The Modern Way
Don't show you are hostile
your feelings are wrong
come now my darling
let them be gone
they're a big social stigma
they’re not even mature
you're aware of dysfunction
that's NEVER approved
remember the others
are all just like you
one must embrace life
with positive tones
sure there'll be casualties
and a few broken bones
remember you have to
sell self with skill
wage-slavery’s the price mate
that we must all pay
so suppress your emotions
and have a nice day
your fate is the market
your destiny's sealed
now on with the show love
the modern way
Monday, August 15, 2011
Wobbly times number 124
Source: Hubblesite.org
Beware the Secret synthetic Life
I knew
that face would haunt
me
at my dying breath
The photo-captured
time
still full of life
un
dead
preserved moments
in a shrunken skull
Memories lost
in aftermath’s dusty
cloud
invisible now
that consciousness is
dead
Images lie
The truth is closer
to the quick
Gone!
as soon as spoken
Wednesday, August 11, 2010
Wobbly Times number 72
Could you please explain your statement, "Wage-labour is not freedom"?
Well, it's like this. In the marketplace for commodities there are buyers and sellers. Buyers and sellers have opposing interests. Buyers want lower prices and sellers want higher prices.
Wage-labour is a commodity. Workers wish to sell their skills for higher prices and employers would prefer lower prices. Wages are the price of skills and time. Workers sell their skills on the market and when their skills are bought they're employed. They're employed to make goods and services for their employers. The employers own the social product of the wage-labourers they employ. Thus, the product is separated from the producer and the producer becomes a servant and is in fact, dependent on the owners to buy their skills on the market in order to make a living.
Freedom has a lot of aspects; but a major factor is owning and controlling the product of one's labour. This is why so many aspire to become 'their own bosses' in small enterprises. To be bossed is not freedom.
Tuesday, July 6, 2010
Wobbly Times number 64
ALIENATION
The wage system, which Marx said was the foundation of capitalism, is also at the root of alienation. In German, alienate means to separate and the separation of the product from the producer is the essence of the wage system. This separation leads to the workers, the real producers of wealth, to be alienated from political power for political power, no matter what the mode of production is in civilised, class dominated society, is always organically connected with the ownership and control of the wealth which the producers create. Thus, the feeling of powerlessness which accompanies what we call alienation is founded on the wages system of slavery. Thus, the alienation from each other which we feel in our everyday lives and which manifests itself in various stabs in the back to our fellow workers as we compete in the labour market against each other in front the employing class, for a chance to sell our skills and time in order to make a living.
Marx wrote a profound critique of political-economy. I think he focussed so heavily upon it because he knew that the root of capitalism had to be destroyed before capitalist social relations could be surpassed and common ownership and democratic control of the social product of labour i.e. socialism, could be implemented.
Until the wage system is abolished, alienation will exist in spades. As long as the producers are alienated from control and common ownership of the product of their labour, they will remain powerless pawns in their rulers' political games.
The wage system, which Marx said was the foundation of capitalism, is also at the root of alienation. In German, alienate means to separate and the separation of the product from the producer is the essence of the wage system. This separation leads to the workers, the real producers of wealth, to be alienated from political power for political power, no matter what the mode of production is in civilised, class dominated society, is always organically connected with the ownership and control of the wealth which the producers create. Thus, the feeling of powerlessness which accompanies what we call alienation is founded on the wages system of slavery. Thus, the alienation from each other which we feel in our everyday lives and which manifests itself in various stabs in the back to our fellow workers as we compete in the labour market against each other in front the employing class, for a chance to sell our skills and time in order to make a living.
Marx wrote a profound critique of political-economy. I think he focussed so heavily upon it because he knew that the root of capitalism had to be destroyed before capitalist social relations could be surpassed and common ownership and democratic control of the social product of labour i.e. socialism, could be implemented.
Until the wage system is abolished, alienation will exist in spades. As long as the producers are alienated from control and common ownership of the product of their labour, they will remain powerless pawns in their rulers' political games.
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