If he can't have it, no-one can: Christopher Nolan’s billionaire world destroyer

Type
Article
Category
Film
Politics

Throughout Tenet a verbal code, ‘we live in a twilight world’, is refrained. Narratively it propels the plot forward. Thematically it operates as Nolan’s driving idea: that the late-stage capitalism displayed throughout the film leads directly to extinction. Sator’s plan is Christopher Nolan’s portrayal of where an unregulated billionaire-class leads.

Type
Article
Category
Fiction

Fiction | Yoked

Rachel, a girl in my class, lives on our side of Montpelier Street, The Big Hill. She walks home every afternoon and said I should walk with her. I told Rachel I asked for permission but my mother said no. We’re in grade seven, she said, it’s no big deal. Why’d you even ask? But I hadn’t asked at all. There’d have been no point and the question would only have gotten me into trouble.

Type
Article
Category
Politics

The death cult of Tony Abbott

Abbott’s revealed more than what we already know about modern conservatism – namely that, in its relentless attacks on health, education, and welfare, as well as its racialised approaches to immigration and foreign policy, it does not hold that all lives are equally worthy. It showed his capitulation to a kind of brutal economism more often associated with Randian capitalist radicalism than the religious right.

Type
Article
Category
Culture
LGBTIQ

Magical girls, queerness and the power of femininity

There is currently a trend within western animation studios whereby queerness in both characters and plot is inching evermore to the centre of children’s narratives. But as creators continue to experiment and expand the cultural canon, appropriate homage must be paid to the often-belittled Magical Girl genre – a medium that effortlessly makes space for queerness both within its themes and aesthetic in a naturally humble way that perhaps only ‘feminine’ stories could accomplish.

Type
Article
Category
Love
social media

The affordances of desire: on dating apps

Apps like Tinder, Bumble, Hinge, OkCupid, Grindr, Scruff and Brenda offer affordances that are built into the way they are designed. These affordances import all the assumptions and norms of both those who make them, and adapt primarily to what sells: they turn daters into consumers of each other, and unwitting producers of data for the monopolistic behemoths of the digital world. Dating apps are actively involved in reproducing the traits of contemporary capitalism, transforming our very desires in ways that reshape and homogeneise how we love each other.