Science fiction makes metaphors literal

And sometimes they’re not even metaphors, but shitty rightwing jokes about trans people, as Isabel Fall managed in her short story I Sexually Identify as an Attack Helicopter:

I sexually identify as an attack helicopter.

I lied. According to US Army Technical Manual 0, The Soldier as a System, “attack helicopter” is a gender identity, not a biological sex. My dog tags and Form 3349 say my body is an XX-karyotope somatic female.

So the original “joke” is that being trans or non-binary is so outrageous that you might as well call yourself an attack helicopter. What Isabel Fall does with it is in the best tradition of science fiction: taking that idea and exploring what it really means to have your gender set to attack helicopter. Not as a metaphor, but literally. Because that’s what science fiction does, making metaphors literal. Creating impossible things for its own merit, rather than as symbols standing in for real world concerns. Even as it’s always rooted in the real world and its contemporary issues, like this story is from its very title.

A shitty joke weaponised by bigots to harass trans people; the title isn’t neutral of course. Anybody who is trans or non-binary or genderqueer, or who like me, a well intentioned cis person, will hesitate on seeing that title, cringe and prepare for the worst kind of rightwing satire. My own concerns about this were lessened because a) I trusted the person who tweeted about the story not to be a transphobe and b) I trusted Clarkesworld were it appeared, not given to outbursts of transphobia as far as I know. After reading the story I knew it couldn’t have worked half as well under another title, but this does not take away the fact that for a lot of people it will make them suspicious or dismiss it out of hand of not worth reading. It explains some of the backlash against what was seemingly intended to tweak the nose of transphobes by making their one obnoxious joke real, by earnestly asking what if your gender was attack helicopter.

What would that mean? How would it express itself?

Now I yield to speed walkers in the hall like I need to avoid fouling my rotors.

Now walking beneath high-tension power lines makes me feel the way that a cis man would feel if he strutted down the street in a miniskirt and heels.

I’m comfortable in open spaces but only if there’s terrain to break it up. I hate conversations I haven’t started; I interrupt shamelessly so that I can make my point and leave.

At the same time this is obviously still a commentary on gender and gender dysphoria as experienced by a trans woman, as the writer has identified herself as, after the internet got hold of the story. You can no longer read this story. It has been taken offline on request of the writer, was scrubbed even from the Internet Archive afterwards. I started writing this review six months ago, in the first flush of enthusiasm after having read it. But then the backlash began as people took the title personal, as critics went on their first impression that this was a rightwing piss take, without checking to see if they were correct.

But how often—really—do you think about the grand strategy of gender? The mess of history and sociology, biology and game theory that gave rise to your pants and your hair and your salary? The casus belli?

Often, you might say. All the time. It haunts me.

There’s sometimes a tendency in queer circles to judge each other more harshly than necessary. You’d better be perfect, know exactly how to display and name your own identity, you’d better not be messy or unsure. A large part of that is a defence mechanism against homophobes and transphobes and other enemies, where any sign of uncertainty or not fitting quite in with the orthodoxy of what the trans|gay|lesbian|etc experience should be can be and has been used to attack the community. For trans people in the UK and US especially, the last few years have been tough, with their rights under renewed attack by the right, aided and abetted by quislings from within the communities, people who say they’re queer but want to kick the “T” out of LGBT. No wonder there’s so much mistrust and Isabel Fall became a victim of it. Alexandra Erin probably put it best in her her thread on why she wouldn’t read this story. I disagree with her, but she makes some good points on why not everybody saw this story as a triumph.

When I was a woman I wanted to be good at woman. I wanted to darken my eyes and strut in heels. I wanted to laugh from my throat when I was pleased, laugh so low that women would shiver in contentment down the block.

And at the same time I resented it all. I wanted to be sharper, stronger, a new-made thing, exquisite and formidable. Did I want that because I was taught to hate being a woman? Or because I hated being taught anything at all?

Now I am jointed inside. Now I am geared and shafted, I am a being of opposing torques. The noise I make is canceled by decibel killers so I am no louder than a woman laughing through two walls.

But the backlash went further than that. It wasn’t just that people got hurt by the story or its title despite the author’s intentions, it was that some people went to great pains to take offence at it and read it in the worst possible way. Where a J. K. Rowling could be openingly transphobic for years until a backlash here it only took hours before it was decided that Isabell Fall was a wrong one. Instead of criticising the story, it quickly devolving into attacking the author as a person, questioning her motivations with even some attempts to dox her. I hesitate to complain about “cancel culture” because usually it’s used to whinge about how people object to some rapist giving a speech at their uni, but this really felt like it. People taking offense and attacking a powerless, no-name trans woman because it would in some way make the world safer for trans women like the one you just raked over the coals. The end result is a deleted story and a writer whose career was snuffed out before it could begin.

And the moment their work reached a usable stage—the moment society was ready to accept plastic gender, and scientists were ready to manipulate it—the military found a new resource. Armed with functional connectome mapping and neural plastics, the military can make gender tactical.

Poor Isabel Fall. All she wanted to do was write a good, solid science fiction story that does what science fiction does best: concretalise metaphors to reflect the world around you. She succeeded, but at what cost to herself?

A concise list of terfs, nazis, nazi sympathisers and useful idiots

The poor man’s Slate tries to be relevant by publishing a whiny wE nEeD oPeN dEbAtE letter, as signed by:

Elliot Ackerman
Saladin Ambar, Rutgers University
Martin Amis
Anne Applebaum
Marie Arana, author
Margaret Atwood
John Banville
Mia Bay, historian
Louis Begley, writer
Roger Berkowitz, Bard College
Paul Berman, writer
Sheri Berman, Barnard College
Reginald Dwayne Betts, poet
Neil Blair, agent
David W. Blight, Yale University
Jennifer Finney Boylan, author
David Bromwich
David Brooks, columnist
Ian Buruma, Bard College
Lea Carpenter
Noam Chomsky, MIT (emeritus)
Nicholas A. Christakis, Yale University
Roger Cohen, writer
Ambassador Frances D. Cook, ret.
Drucilla Cornell, Founder, uBuntu Project
Kamel Daoud
Meghan Daum, writer
Gerald Early, Washington University-St. Louis
Jeffrey Eugenides, writer
Dexter Filkins
Federico Finchelstein, The New School
Caitlin Flanagan
Richard T. Ford, Stanford Law School
Kmele Foster
David Frum, journalist
Francis Fukuyama, Stanford University
Atul Gawande, Harvard University
Todd Gitlin, Columbia University
Kim Ghattas
Malcolm Gladwell
Michelle Goldberg, columnist
Rebecca Goldstein, writer
Anthony Grafton, Princeton University
David Greenberg, Rutgers University
Linda Greenhouse
Kerri Greenidge, historian
Rinne B. Groff, playwright
Sarah Haider, activist
Jonathan Haidt, NYU-Stern
Roya Hakakian, writer
Shadi Hamid, Brookings Institution
Jeet Heer, The Nation
Katie Herzog, podcast host
Susannah Heschel, Dartmouth College
Adam Hochschild, author
Arlie Russell Hochschild, author
Eva Hoffman, writer
Coleman Hughes, writer/Manhattan Institute
Hussein Ibish, Arab Gulf States Institute
Michael Ignatieff
Zaid Jilani, journalist
Bill T. Jones, New York Live Arts
Wendy Kaminer, writer
Matthew Karp, Princeton University
Garry Kasparov, Renew Democracy Initiative
Daniel Kehlmann, writer
Randall Kennedy
Khaled Khalifa, writer
Parag Khanna, author
Laura Kipnis, Northwestern University
Frances Kissling, Center for Health, Ethics, Social Policy
Enrique Krauze, historian
Anthony Kronman, Yale University
Joy Ladin, Yeshiva University
Nicholas Lemann, Columbia University
Mark Lilla, Columbia University
Susie Linfield, New York University
Damon Linker, writer
Dahlia Lithwick, Slate
Steven Lukes, New York University
John R. MacArthur, publisher, writer
Susan Madrak, writer
Phoebe Maltz Bovy, writer
Greil Marcus
Wynton Marsalis, Jazz at Lincoln Center
Kati Marton, author
Debra Maschek, scholar
Deirdre McCloskey, University of Illinois at Chicago
John McWhorter, Columbia University
Uday Mehta, City University of New York
Andrew Moravcsik, Princeton University
Yascha Mounk, Persuasion
Samuel Moyn, Yale University
Meera Nanda, writer and teacher
Cary Nelson, University of Illinois at Urbana-Champaign
Olivia Nuzzi, New York Magazine
Mark Oppenheimer, Yale University
Dael Orlandersmith, writer/performer
George Packer
Nell Irvin Painter, Princeton University (emerita)
Greg Pardlo, Rutgers University – Camden
Orlando Patterson, Harvard University
Steven Pinker, Harvard University
Letty Cottin Pogrebin
Katha Pollitt, writer
Claire Bond Potter, The New School
Taufiq Rahim, New America Foundation
Zia Haider Rahman, writer
Jennifer Ratner-Rosenhagen, University of Wisconsin
Jonathan Rauch, Brookings Institution/The Atlantic
Neil Roberts, political theorist
Melvin Rogers, Brown University
Kat Rosenfield, writer
Loretta J. Ross, Smith College
J.K. Rowling
Salman Rushdie, New York University
Karim Sadjadpour, Carnegie Endowment
Daryl Michael Scott, Howard University
Diana Senechal, teacher and writer
Jennifer Senior, columnist
Judith Shulevitz, writer
Jesse Singal, journalist
Anne-Marie Slaughter
Andrew Solomon, writer
Deborah Solomon, critic and biographer
Allison Stanger, Middlebury College
Paul Starr, American Prospect/Princeton University
Wendell Steavenson, writer
Gloria Steinem, writer and activist
Nadine Strossen, New York Law School
Ronald S. Sullivan Jr., Harvard Law School
Kian Tajbakhsh, Columbia University
Zephyr Teachout, Fordham University
Cynthia Tucker, University of South Alabama
Adaner Usmani, Harvard University
Chloe Valdary
Lucía Martínez Valdivia, Reed College
Helen Vendler, Harvard University
Judy B. Walzer
Michael Walzer
Eric K. Washington, historian
Caroline Weber, historian
Randi Weingarten, American Federation of Teachers
Bari Weiss
Sean Wilentz, Princeton University
Garry Wills
Thomas Chatterton Williams, writer
Robert F. Worth, journalist and author
Molly Worthen, University of North Carolina at Chapel Hill
Matthew Yglesias
Emily Yoffe, journalist
Cathy Young, journalist
Fareed Zakaria

It’s mostly the usual thin skinned numpties from the chattering classes, wanting to spew their nonsense without getting uppity no-ticks criticising them on Twitter. Don’t pay too much attention to them, just keep this as a handy list of people who are not on your side.

Gochuumon wa Usagi desu Ka? — safe European home

Cocoa is going to high school in a strange town, living with a host family that runs a coffee shop called Rabbit House. It’s in the coffee shop she meets her ideal little sister:

Gochuumon wa Usagi desu Ka: Chino in a coffee cup

Gochuumon wa Usagi desu KaIs the Order a Rabbit in good English — is what I call a slice of moe show. Cute girls doing cute things, with no real plot to speak of. Instead the focus is on how the characters interact with each other as they go about their daily lives. The appeal of this sort of show is twofold. First, there’s the ersatz emotional labour of seeing those characters going about their lives. (It’s not a coincidence most such shows feature high school girls.) You get to the comfort and togetherness of a close group of friends without having to do the labour for it. Second, it’s relaxing. In an uncertain, anxiety riddled world the slow tempo and predictable nature of these shows is comforting. Obviously there can be a sexual element to this, but the real appeal is cuteness. The same thrill as watching a nest of kittens play with each other, to put it bluntly. At its worst, this can be pandering crap, but at its best it offers a catharsis unlike any other genre.

Gochuumon wa Usagi desu Ka: choco box town

Where Gochuumon wa Usagi desu Ka is that it does not revolve around school or a school club. School is a natural setting for a slice of moe series, as it makes it easy to throw a bunch of characters together. High school in Japan is also supposedly the last time that you have some degree of freedom, before the maelstrom of study and work swallows you up. Having a high school setting therefore evokes a powerful nostalgia in an adult audience. But Gochuumon wa Usagi desu Ka eschews this familiarity, opting for a different sort of nostalgia. The town in which the series takes place looks like it belongs somewhere in Mittel Europe, picturesque and gorgeous, if a bit chocolate boxy. From the very first shot it’s a large part of the appeal of the series. These long, wordless establishing shots not only sell the beauty of the setting, but also slows down the pace of its narrative.

Gochuumon wa Usagi desu Ka: Rize, Chino (and Tippy), Syaro, Chiya and Cocoa

The interiors too have that old worldy charm, especially Rabbit House, where the main characters work and live. Rize is the eldest, a cool beauty who lacks a bit of common sense and a military otaku. Chino is the ideal little sister if she would just allow Cocoa to claim her as such, but a bit emotionally distant. Syaro and Chiya are childhood friends, the latter works at a Japanese dessert shop and is a bit of a troll, while the former looks like a rich ojo-sama but is actually poor. Cocoa finally is an airhead, over enthusiastic but with a heart of gold. There are also the two middle school friends of Chino to round out the cast, who delight in playing up Cocoa’s elder sister complex and tease Chino. All of these are fairly recognisable archetypes for a slice of moe anime and any character growth is slow and subtle. But they play well of each other. Syaro and Chiya bicker like old friends do, but when Syaro is with Rize, she turns into a blushing mess thanks to her crush. Chiya and Cocoa meanwhile get along very well too, sharing a similar sort of humour.

Gochuumon wa Usagi desu Ka: Chino does not want to call Cocoa her onee-chan

But the heart of the series lies in the slow evolution of Cocoa and Chino’s relationship. Cocoa desperately wants to be a good big sister to Chino and Chino is just as adamant in her refusal to call her that. Nevertheless they do grow closer and Chino does grow fonder of her strange new friend. When I first watched this series in 2015 I found this all a little superficial, but rewatching it I can enjoy the subtleties. It was thanks to HolyAjora’s tweets that I fancied a rewatch. If you want a more indepth look at this series, you could do worse than read that thread and its season 2 follow up.

Movie log June

Thought it might be interesting to keep track of what I’ve been watching recently. Might have been inspired by Ian Sales.

The Matrix.
Twenty years on and with both the Wachowskis having come out in the meantime, it’s hard not to notice the trans subtext in this movie where Keanu Reeves discovers he is not who he thinks he is. Being ‘redpilled’ may have become a fascist meme, but the original is blatantly queer in intent. Been given the choice to either lead a ‘straight life’ or risk being murdered, how much more blatant can you get. Neo and Trinity murdering dozens of police and soldiers and nobody bats an eyelid; an insurrection against the entire late capitalist world, led by a Black man; Agent Smith explaining that this world is the best humanity can imagine… For a Hollywood action movie it sure is incendiary.

Welt am Draht.
Now imagine The Matrix, but made as a two part movie for the West-German television, in 1973 and directed by Rainer Werner Fassbinder. All seventies lushness, focusing on psychology rather than action, but with the same obsession of this world not being real. This time however the protagonist is in charge of the simulated world, rather than a victim of it. Fortyseven years on you can probably guess the plot twists, but that did not make it any less interesting.

Die große Ekstase des Bildschnitzers Steiner.
Staying in Germany, this is an early Werner Herzog documentary for West-German television. It follows Walter Steiner, champion ski-jumper, during the 1973/74 season. Slow and calm, leaving plenty of room for Steiner to talk, this was an ideal Sunday morning movie. Herzog is not shy to put himself in front of the camera, to explain the difficulties and technicalities of making this documentary.

How Much Wood Would a Woodchuck Chuck: Beobachtungen zu einer neuen Sprache.
Herzog again, documenting the World Livestock Auctioneer Championship in Pennsylvania. At one point late in the programme, he confesses being frightened of this language created out of commerce. This may the most seventies observation ever. This is the sort of judgementality I can get behind. Nevertheless, Herzog leaves the auctioneers their dignity, observes but doesn’t challenge.

Magical Mystery Tour.
The Beatles made some pretentious shite, didn’t they? A Sunday afternoon movie for a time when there were only two channels and the other side had sheep herding. But it does feature the Bonzo Dog Band doing Death Cab for Cutie while sharing the stage with a stripper.

The Godfathers of Hardcore.
A portrait of Roger Miret and Vinnie Stigma of Agnostic Front. Hardcore pioneers turned almost respectable and middle aged. If you know the band this is a good movie, otherwise it’s a standard band documentary.

Flowers of Taipei: Taiwan New Cinema
Has an interesting setup, spiraling in on to its subject. It moves from movie critics and makers in Europe — Paris and Rotterdam, moving to Buenos Aires, Tokyo, Hong Kong and mainland China, then finally Taiwan itself. As I watched this, I found myself fascinated with the light both in the movie extracts and the documentary pieces. All very soft, very mellow. It suffers a bit from assuming that you already have some notion of Taiwan cinema of the eighties and the directors mentioned, with Wikipedia being no help. But it succeeds in making want to see these movies, which is what matters most.

Pick It Up! – Ska in the ’90s.
Third wave ska is mostly a joke now, yet ever since Smash Mouth has become semirespectable to like again, a revival can’t be far away. This docu provides a broad overview of the birth of ska, how it got to the US by the way of 2-Tone in the UK and how it got massive almost by accident. I’ve always liked ska, but not listened much to this flavour of it. Maybe I should.

Se ying diu sau.
Jackie Chan is a walking punching bag for a mediocre kung-fu school. One day he rescues an old man from a rival school and he turns out to be the last surviving teacher of the Snake Fist, being hunted by the Eagle Claw school. The old man teaches Jackie his fighting style and he improves upon it after being inspired by his cat. A plot largely there only to string the fight scenes along, all very entertaining and occassionally even funny. Jackie Chan pulls a lot of good painful faces and the fighting is fun.

She he ba bu.
A supposedly more serious Jackie Chan movie, in which he is the owner of an important kung fu manual every school wants their hands on. Searching for the man who attacked his master, he keeps getting into fights with people who want the book. Again, plot is there just to facilitate the fight scenes, but more so. Lacking the humour of the other film and with some choice bits of sexism on Chan’s part, this comes less recommended.

Long men kezhan.
A 1967 Taiwanese historical kung fu movie. Evil eunuchs plot to kill the children of an executed minister at an inn at the border. But the guests of the inn have other ideas. This has 0much more stylised ways of fighting than in the two Jackie Chan movies, with the emphasis on sword fighting rather than hand to hand combat. The atmosphere in this is great, as the various parties size each other up while everybody pretends everything is still normal. A lot of enemies recognising the talent in each other and being reluctant to fight therefore, always a favourite.

Ding dong the witch is dead

The best thing I saw when I checked Twitter this morning:

Graham -glinner- Linehan suspended from Twitter

We’ve talked about Graham Linehan before. An Irish “comedy” writer who got famous for coasting off the talents of other people on Father Ted, he took criticism to a shitty transphobic joke on The IT Crowd so badly he became a transphobe 24/7. I used to follow him when I first got on Twitter, like I followed a lot of other UK comedy people, but over time his feed became more and more hateful. Just full on hatred for trans people, attempting to sic his followers on anybody who disagreed with him and whinging on how his celebrity friends were deserting him for telling the truth. He lost his friends, his family, his wife and arguably his sanity, but it wasn’t enough to stop his obsession with other people’s genitals. Ultimately he started accusing people of being ‘groomers’ for just talking about trans people. Which was the final straw for Twitter.

A hilarious epilogue followed, as Glinner went crying to Mumsnet, his erstwhile allies in the battle against trans people, only to have the posters there respond like this:

Glinner gets no sympathy on mumsnet

Sorry, who are you and why should I care that you’ve been banned from Twitter? You seem to be a man by the looks of it so why are you posting in the feminism forum? This is a female space.

Never was somebody hoisted on his own petard so beautifully. Thanks, another man. Mumsnet doesn’t need you anymore. On a more serious note, Glinner gone means a huge source of harassment against trans people and their defenders is now gone. There isn’t really anybody with the same sort of reach and audience as him. It once again shows how important no platforming is as a strategy to fight against bigots and nazis.