A collection of Irish anarchist articles on the rebellion of 1798 and the 1916 insurrection brought together in a single 40 page PDF pamphlet which you can download. 

The No6 edition of the British "Anarchy" magazine published in 1970 was largely given over to articles written by members of 'Peoples Democracy'. This article gives a PD view of the history of the north from 1960 to 1970 including the formation of the Northern Ireland Civil Rights Association (NICRA) and the origins of People's Democracy.

A small band of fringe nationalists decided to stop the Love Ulster parade. There is no question but that crowd of loyalists are sectarian bigots. During a protest against the release of republican prisoners as part of the Good Friday agreement, their leader, Willie Frazer, was asked about loyalist murder gang prisoners “They should never have been locked up in the first place,” he replied.

This is the text of the 'Ulster’s Solemn League and Covenant' launched by Carson, Craig and the northern Unionist elite on 28 Sept 1912. Some 218,206 men were to sign it. Women were not able to sign it but 228,990 women did sign a declaration in solidarity with the men. The sermon delivered bu Dr William McKean included “We are plain, blunt men who love peace and industry. The Irish question is at bottom a war against Protestantism; it is an attempt to establish a Roman Catholic ascendancy in Ireland to begin the disintegration of the Empire by securing a second parliament in Dublin”.

IT IS A great tragedy that once again this July the working class population of Belfast's Lower Ormeau will be mobilising to try and stop the Orange Order from marching down their road. A tragedy because the Order should never get that far, it should be stopped by the working class population of the Upper Ormeau! Although Orange marches have been opposed since they began, the recent wave of nationalist opposition in Belfast dates from events in February 1992. On the Lower Ormeau Road in Belfast five Catholics were murdered in a bookies shop by the UDA. That July, some Orangemen while marching past the site of the gave five-fingered salutes. The Portadown march through the Garvaghy Road had provoked serious confrontations in 1972, 1975 and 1981.

A SCORPION is a creature which stings first and asks questions later. When a boy and a girl scorpion meet and wish to "pursue a wider agenda" they first have to go through a long and elaborate ritual dance until they can establish each others' bona fides. One might think that something similar is happening in the present multi-party talks in Belfast. According to the Irish Times "the talks must be shifted into higher gear if the process is to retain credibility". An Irish government source was quoted by the Sunday Tribune (16/11/97) as saying "there is a feeling that more boldness is required". [In French]

The Orange Parades on and around the twelfth of July have long been a bone of serious contention and indeed a source of sectarian conflict in the Six Counties. Members of the Orange Order demand their unalienable right to march the Queen's highway, in commemoration of the victory of King William of Orange at the battle of the Boyne - a victory (as the Orangemen see it) for religious and civil liberty.

THIS YEAR (1994) is the 60th anniversary of the Outdoor Relief strike in Belfast, which saw unemployed Catholics and Protestants fighting alongside each other. In 1982 one of the few survivors from the strike, William Burrows, talked to Outta Control, a local anarchist paper in Belfast. Twelve years later we are pleased to help uncover a small bit of anti-sectarian working class history be reprinting William's recollections. He talked firstly of a march up the Newtownards Road, and secondly described the rally of 40,000 at Queens Square.

The Ulster Workers Council (UWC) strike of May 1974 was just one of the incidents that showed, far from being "impartial", the RUC and the British army did their best to prop up loyalism. This strike was a response to the Sunningdale agreement signed in the Autumn of 1973. This allowed for a "power-sharing" government made up of the Unionists, Alliance and SDLP parties. The agreement also bought into existence, in the spring 1974, the so-called "Council of Ireland". This was somewhat like the existing Anglo-Irish Secretariat, i.e. a talkshop mainly concerned with cross-border security co-operation.

It's been a year of little change up North. Just as the signing of the Anglo-Irish Agreement in 1986 led to a rampage by Loyalist gangs, in the wake of the Brooke talks 36 Catholic civilians were killed in random attacks. Six taxi drivers were killed, singled out as easy targets.