The United Nations came into existence at a time of great despair, when the penholders of its founding document dared to imagine a better world, one that would be defined by peace and equality. Visionary world leaders chose hope over cynicism, empathy over indifference and partnership over distrust when they came together in San Francisco on 26 June 1945 to sign the
Charter of the United Nations. They embarked upon a new, rules-based world order, with an Organization of unrivalled legitimacy at its core.
Long ago, I was reviewing the offer of readings on the Internet, as a break from the search for academic sources for one of those articles with which to comply with professional rules, impress colleagues and students, and continue climbing steps in the university.
After decades of impressive growth, for the first time, Southeast Asia is experiencing a drop in measured human development. The economic fallout from the COVID-19 pandemic will likely take months to reveal itself and years to put right. Yet, a legacy of mobilizing under constraints is leading Southeast Asia’s pandemic response.
-- I have never been interested in religion or spirituality before, but I found myself tuning in to all sorts of on-line religion and spirituality related forums “in search of something.”
Africa’s demographic boom has been hailed as its biggest promise for transforming the continent’s economic and social outcomes, but only if the right investments are made to prepare its youthful population for tomorrow’s world.
“Reconciling the requirements of the ideal with the possibilities of the real": this is how Georges Bidault, Minister for Foreign Affairs and head of the French delegation to the San Francisco Conference,
summed up the objective pursued by the drafters of the Charter of the United Nations. On the still living ashes of the Second World War, the fathers of an Organization charged with developing friendly relations between nations, promoting human rights and economic and social progress were less utopian than visionary. They understood that the community of States should have a common constitution. It has been tested by conflict, crisis and upheaval, but its resilience and strength have shaped the very structure of contemporary international relations.
Last week, Sierra Leone’s parliament voted to repeal the country’s 55-year-old libel law, which criminalised the publication of information that was deemed defamatory or seditious, and which had been used by successive governments to target and imprison media practitioners and silence dissenting views. But not everyone is convinced it was in the best interest of media freedom.
On Friday the 24th of June, President Trump announced he was skipping a weekend at his New Jersey golf resort to ”ensure law and order in Washington”, tweeting:
I just had the privilege of signing a very strong Executive Order protecting American Monuments, Memorials, and Statues – and combatting recent Criminal Violence. Long prison terms for these lawless acts against our Great Country!
This year we celebrate the 75th anniversary of the Charter of the United Nations, written and signed during a period of great global change. Today, the world is again shifting beneath our feet. Yet, the Charter remains a firm foundation for our joint efforts.
Failing to help those in most need
COVID19 is devastating on older persons. The numbers are staggering, more than 80 percent of the fatalities due to coronavirus in the US and East Asia occurred among adults aged 65 and over. In Europe and Australia, the figures are even higher, 94 and 97 per cent of the deaths were persons aged 60 and over.
In Nepal the
COVID-19 crisis has been especially hard on indigenous peoples. We had to learn a new vocabulary and use words like quarantine, self-isolation, hand sanitizers and social distancing.
A legislation that aims to protect women against violence in Myanmar, while long overdue, is raising concern among human rights advocates about its inadequate definition of rape, vague definition for “consent”, and anti-lesbian, gay, bisexual, and transgender rhetoric.
The
Charter of the United Nations is not only the constituent instrument of the United Nations as an organization. It is a multilateral legal manifesto encompassing a set of basic principles and norms aimed at ensuring peace, freedom, development, equality and human rights throughout the world. These principles and norms reflect the shared values proclaimed in the preamble on behalf of the “Peoples of the United Nations”. As such, it is the most innovative and trailblazing multilateral treaty ever concluded among States. Today, it is a universal instrument by which all States have solemnly accepted to be bound in their international relations.
As lockdowns ease in countries across Asia and the Pacific in the wake of the COVID-19 pandemic, one thing is clear—a return to business as usual is unimaginable in a region that was already off track to meet the Sustainable Development Goals (SDGs). The virtual High-Level Political Forum on Sustainable Development recently convened governments and stakeholders across the globe to focus on the imperative to build back better while keeping an eye on the Global Goals.
“What do you think happens to kerosene when it is poured on your head?”
Surya stumbles as she speaks to IPS. “It goes down, it goes trickling down.”
When someone speaks to a burn victim, one naturally feels shocked, sad, and sympathetic. But in talking to Surya, who has the major part of her body burned, the feelings were of hope and inspiration. How is it possible to survive this trauma and still have so much love and joy to share?
Rohingya women are coming together to feature their own work, plight and stories in mainstream conversations about their community — a space they say they’ve been left out of.
“If we think of revolutions or liberty or think of any ways to liberate ourselves from the shackle of suffering and being dubbed as 'the most persecuted minority on earth', women have to be part of it,” Yasmin Ullah, president of the Rohingya Human Rights Network, told IPS.
On the first Sunday of July, there was an important telephone call between the Chinese Foreign Minister and State Councillor Wang Yi and the Indian National Security Adviser Ajit Duval. Some important decisions were announced thereafter. This is not to say that these were the outcome of that interaction only. For weeks the militaries of both China and India and their diplomats had been negotiating on the grounds of the disputed territory along the Line of actual Control at the Galwan Valley, as well as through other channels to end the bloodiest border stand-off between the two Asian powers that had lasted two months. True, while not a bullet was fired in anger, troops had battled with sticks and stones that left twenty Indian soldiers dead and, reportedly, an unknown number of Chinese casualties. Indeed, it appeared that the two sides, who had fought a war in the Himalayas in 1962, was yet again on the brink of a possible war.
The Charter of the United Nations has been a constant presence in my life. My awareness of it started with the usual brief introduction to the basics of the United Nations as an organization that many young people receive in school. Later, as my political awareness took shape against the backdrop of military rule in Portugal and my country’s status as a colonial power, the Charter’s calls for self-determination and other freedoms registered with urgency. During the time I spent as a volunteer in the poor neighbourhoods of Lisbon, the Charter’s vision of social justice was equally resonant. In subsequent service as a parliamentarian and then as Prime Minister, I was privileged to have an opportunity to advance not only national progress but one of the Charter’s other main objectives: international cooperation. Across a decade as High Commissioner for Refugees and now in my current role, the Charter’s power inspires me onward every day in serving “we the peoples”, including the most vulnerable members of the human family, who have a special claim on that landmark document’s provisions and protections.
In the words of (ret.) Colonel Lawrence Wilkerson, Secretary of Defense Colin Powell’s Chief of Staff, the Trump Administration has been dangerously “poking China in the eye.”
The world is in the midst of the Great Migration Clash, a bitter struggle between those who “
want out” of their countries and those who want others to “
keep out” of their countries. More than
a billion people would like to move permanently to another country and no less than a billion people say fewer or
no immigrants should be allowed to move into their countries.
The Ogiek community, indigenous peoples from Kenya’s Chepkitale National Reserve, are in the process of implementing a modern tool to inform and guide the conservation and management of the natural forest. The community has inhabited this area for many generations, long before Kenya was a republic. Through this process, they hope to get the government to formally recognise their customary tenure in line with the Community Land Act.