FIUV XXIst General Assembly - Mass 9 November 2013

On 9th November, 2013, in the morning before the Closed Session of the FIUV General Assembly, Msgr. Richard Soseman, of the S. Cong. for Divine Worship, celebrated High Mass in the Chapel of the Choir in St. Peter's Basilica.

The music for Mass was: Kyrie ‘Le Roy’ (Taverner), Mass ‘The Western Wind’ (Taverner), Bone Pastor (Tallis, arr. Terry), O nata lux (Tallis), Credo III, and Organ: Toccata in C, BWV 564 (Bach).

The following pictures courtesy of Dr. Joseph Shaw:

Canon Sheehan of Doneraile

How vastly pleasing is my tale, Another book of Doneraile.

These words, or words very like them, begin the palinod or recantation of the 'Curse of Doneraile', a poem that may be summed up in its first lines: "Alas! how dismal is my tale, I lost my watch in Doneraile."

The Curse and the Recantation were written about the year 1808, about a century before Patrick Canon Sheehan became Parish Priest of the town, illustrating well how the literary spirit floated free in Doneraile, Co. Cork in those days.

That the same spirit has not yet left the place is well evidenced by the publication of Mons. James O'Brien's second work on the life and writings of the same Canon Sheehan. Canon Sheehan of Doneraile 1852-1913, Outlines for a Literary Biography, is published by Semnos, who also published Mons. O'Brien's The Collected Letters of Canon Sheehan of Doneraile 1883-1913.

With the "outline" running to more than 200 pages, the Biography promises to be an epic worthy of the place. Amazon have a useful 'look and see' facility for the book here. While it can be obtained in hardback at the pauperly sum of €23 + post & packaging directly from the publishers here up to 5th October.

Incidentally, both Curse and Recantation can be found in a history of Doneraile here. The text begins with another image of the venerable Canon.

And may the reader never fail To find new joys in Doneraile.

Interpolations in the Traditional Catholic lections for Mass

In the Motu Proprio Summorum Pontificum, there is the very interesting article that says "In Masses celebrated in the presence of the people in accordance with the Missal of Bl. John XXIII, the readings may be given in the vernacular, using editions recognised by the Apostolic See." I’ve read some people arguing that this means that the reading is to be done at the sermon as at present. As for the edition, any approved Bible – but please God, do not let the USCCB impose the NAB on us!

I don’t want to really get into a discussion of that issue (although personally, I feel there is a great weight on the side of a single vernacular reading and not reading before the sermon). I merely want use it as the springboard for an interesting aspect of the Traditional liturgy.

One thing perhaps some people don’t realize is that the Traditional lectionary does not always reproduce the biblical passage exactly. There are interpolations sometimes. The first type is a simple one: the incipits. The usual incipits [there are few exceptions] are as below.

Gospels begin with "In illo tempore"[At that time]. Old Testament readings begin with "Haec dicit Dominus [Deus]" [Thus says the Lord (God) a goodly phrase I remember from my KJV days] if they are from the prophets. If they are recounting a historical incident or a narrative then "In diebus illis" [in those days]. The Acts of the Apostles and Revelations use the same incipit. Epistles from St. Paul most often with "Fratres" [Brothers]; those of a more pastoral nature such as to Timothy and Titus with "Carissime" [Dearly beloved] Those of St. Peter, James and John – the so-called Catholic Epistles - with "Carissimi" [Dearly beloved]

The incipits are often expanded to give the wider picture or the context, or even in some cases, provide allusions. I’m sure some people may be familiar with them. For example, the famous Gospel of the BVM "In illo tempore: loquente Iesu ad turbas, extollens vocem quaedam mulier de turba dixit illi" [at that time, (as) Jesus was speaking to the crowd, lifting up her voice a certain women from the crowd said to him..."]

The initial part "At that time, (as) Jesus was speaking to the crowd" is not in the original text. It is added to provide the 'scene' as it were. There are of course others: In illo tempore... dixit Iesus turbis Iudaeorum [Jesus said to the crowd of Jews]... "dixit Iesus turbis Iudaeorum, et principibus sacerdotum parabolam hanc" [Jesus spoke to the crowd of Jews and chief priests this prable]... "dixit Iesus Simoni Petri" [Jesus said to Simon Peter]... "dixit Iesus dicipulis suis" [Jesus said to his disciples] and so on.

There are also such additions in the Epistles. One particular one caught my attention this time, with all the controversy over the Good Friday prayer. It is the prayer of Jeremiah but in context is clearly meant to form an allusion to the Passion of Christ. Which probably explains the interesting beginning "In diebus illis, dixerunt impii Iudaei ad invicem" [In those days the impii Jews said to one another - I’ve purposely left impii untranslated. You'd say impious but for for some reason, the hand missals I checked [all before '58] give the translation as wicked.

That’s incipits, there are also conclusions though these are rarer. A common ending to prayers, which is seen especially in the readings from the OT, such as of Jeremiah, in the Traditional lectionary in Lent is "Dominus Deus noster" [(O) Lord our God] or "Domine Deus meus [(O) Lord my God]. One ending to some of the readings from the Pauline Epistles is “in Christo Jesu Domino nostro" [in Christ Jesus our Lord].

But one of the biggest "stitches" is in the passage "Ecce Sacerdos Magnus". Some may be familiar with this which is a famous responsory sung for Episcopal visitations, and important Episcopal and Sacerdotal functions. It also has an expanded for as an Epistle for assigned for many saintly popes and bishops and is the Epistle of the Common of Bishop Confessors. My hand missal informs me that is is from Sirach 44:16-27; and 45 3-20. Quite a broad ascription for so short a passage. But that’s because it isn’t exactly the passage. The interesting thing is how the Bible text is reproduced. Regrettably I can’t find out how to do side by side tables, so hopefully you will be content with highlighting. The boldened text is the phrases taken directly from Scripture or extremely close to it. The unboldened text is inserted. The lection is as follows:

Ecce sacerdos magnus, qui in diebus suis placuit Deo, et inventus est Justus : et in tempore iracundiae factus est reconciliation. Non est inventus similes illi, qui conservavit legem Excelsi. Ideo jurejurando fecit illum Dominus crescere in plebem suam Benedictionem omnium gentium dedit illi, et testamentum suum confirmavit super caput ejus. Agnovit eum in benedictionibus suis : conservavit illi misericordiam suam : et invenit gratiam coram oculis Domini. Magnificavit eum in conspectu regum : et dedit illi coronam gloriae. Statuit illi testamentum aeternum, et dedit illi sacerdotium magnum : et beatificavit illum in gloria. Fungi sacerdotio, et habere laudem in nomine ipsius, et offerre illi incensum dignum in odorem suavitatis.

OK, so they added a word or two. Big deal. Actually no. This is Sirach 44:16-27; and 45: 3-20. The first verse however, is actually from Sirach 50. The boldened text is the excerpts given in the Epistle reading.

Simon Onii filius sacerdos magnus qui in vita sua suffulsit domum et in diebus suis corroboravit (Chapter 50:1) Enoch placuit Deo et translatus est in paradiso ut det gentibus paenitentiam. Noe inventus est perfectus iustus et in tempore iracundiae factus est reconciliatio ideo dimissum est reliquum terrae cum factum est diluvium testamenta saeculi posita sunt apud illum ne deleri possit diluvio omnis caro Abraham magnus pater multitudinis gentium et non est inventus similis illi in gloria qui conservavit legem Excelsi et fuit in testamento cum illo in carne eius stare fecit testamentum et in temptatione inventus est fidelis ideo iureiurando dedit illi semen in gente sua crescere illum quasi terrae cumulum et ut stellas exaltare semen eius et hereditari illos a mari usque ad mare et a Flumine usque ad terminos terrae et in Isaac eodem fecit modo propter Abraham patrem ipsius benedictionem omnium gentium dedit illi et testamentum confirmavit super caput Iacob agnovit eum in benedictionibus suis et dedit illi hereditatem et divisit ei partem in tribus duodecim et conservavit illis homines misericordiae invenientes gratiam in oculis omnis carnis Dilectus a Deo et hominibus Moses cuius memoria in benedictione est similem illum fecit in gloria sanctorum et magnificavit eum in timore inimicorum et in verbis suis monstra placavit glorificavit illum in conspectu regum et iussit illi coram populo suo et ostendit illi gloriam suam in fide et lenitate ipsius sanctum fecit illum et elegit illum de omni carne audivit eum et vocem ipsius et induxit illum in nubem et dedit illi coram praecepta legem vitae et disciplinae docere Iacob testamentum et iudicia sua Israhel excelsum fecit Aaron fratrem eius et similem sibi de tribu Levi statuit ei testamentum aeternum et dedit illi sacerdotium gentis et beatificavit illum in gloria et circumcinxit illum zonam gloriae induit illum stolam gloriae et coronavit illum in vasis virtutis circumpedes et femoralia et umeralem posuit ei et cinxit illum tintinabulis aureis plurimis in gyro dare sonitum in successu suo auditum facere sonitum in templo in memoriam filiis gentis suae stola sancta auro et hyacintho et purpura opus textile viri sapientis iudicio et veritate praediti torto cocco opus artificis gemmis pretiosis figuratis in ligatura auri et opere lapidarii sculptilis in memoriam secundum numerum tribuum Israhel coronam auream supra mitram eius expressam signo sanctitatis gloria honoris et opus virtutis desideria oculorum ornata sic pulchra ante ipsum non fuerunt talia usque ad originem non indutus est illa alienigena aliquis sed tantum filii ipsius soli et nepotes eius per omne tempus sacrificia ipsius consumpta sunt igni cotidie conplevit Moses manus eius et unxit illum oleo sancto factum est illi in testamentum aeternum et semini eius sicut dies caeli fungi sacerdotio et habere laudem et glorificare populum suum in nomine suo ipsum elegit eum ab omni vivente adferre sacrificium Deo incensum et bonum odorem in memoriam placere populo suo [the phrase in oderem suasvitatis is actually from Ephesians]

It’s a bit difficult to do the same with the English text but I’ve tried.

Behold a great priest, who in his days pleased God, and was found just; and in the time of wrath he was made a reconciliation. There was not found the like to him who kept the law of the most High. Therefore by an oath the Lord made him to increase among his people. He gave him the blessing of all nations, and confirmed His covenant upon his head. He acknowledged him in His blessings; He preserved for him His mercy; and he found grace before the eyes of the Lord. He glorified him in the sight of kings, and gave him a crown of glory. He made an everlasting covenant with him, and gave him a great priesthood : and made him blessed in glory. To execute the office of the priesthood, and to have praised in His name, and to offer him a worthy incense for an odour of sweetness. Sirach 44:16-27; and 45:3-20

Simon the high priest, the son of Onias, who in his life propped up the house, and in his days fortified the temple (Chp 50) Enoch pleased God, and was translated into paradise, that he may give repentance to the nations. Noe was found perfect, just, and in the time of wrath he was made a reconciliation. Therefore was there a remnant left to the earth, when the flood came. The covenants of the world were made with him, that all flesh should no more be destroyed with the flood. Abraham was the great father of a multitude of nations, and there was not found the like to him in glory, who kept the law of the most High, and was in covenant with him. In his flesh he established the covenant, and in temptation he was found faithful. Therefore by an oath he gave him glory in his posterity, that he should increase as the dust of the earth, and that he would exalt his seed as the stars, and they should inherit from sea to sea, and from the river to the ends of the earth. And he did in like manner with Isaac for the sake of Abraham his father. The Lord gave him the blessing of all nations, and confirmed his covenant upon the head of Jacob. He acknowledged him in his blessings, and gave him an inheritance, and divided him his portion in twelve tribes. And he preserved for him men of mercy, that found grace in the eyes of all flesh. Moses was beloved of God, and men: whose memory is in benediction. He made him like the saints in glory, and magnified him in the fear of his enemies, and with his words he made prodigies to cease. He glorified him in the sight of kings, and gave him commandments in the sight of his people, and showed him his glory. He sanctified him in his faith, and meekness, and chose him out of all flesh. For he heard him, and his voice, and brought him into a cloud. And he gave him commandments before his face, and a law of life and instruction, that he might teach Jacob his covenant, and Israel his judgments. He exalted Aaron his brother, and like to himself of the tribe of Levi: He made an everlasting covenant with him, and gave him the priesthood of the nation, and made him blessed in glory, and he girded him about with a glorious girdle, and clothed him with a robe of glory, and crowned him with majestic attire. He put upon him a garment to the feet, and breeches, and as ephod, and he compassed him with many little bells of gold all round about, That as he went there might be a sound, and a noise made that might be heard in the temple, for a memorial to the children of his people. He gave him a holy robe of gold, and blue, and purple, a woven work of a wise man, endued with judgment and truth: Of twisted scarlet the work of an artist, with precious stones cut and set in gold, and graven by the work of a lapidary for a memorial, according to the number of the tribes of Israel. And a crown of gold upon his mitre wherein was engraved Holiness, an ornament of honour: a work of power, and delightful to the eyes for its beauty. Before him there were none so beautiful, even from the beginning. No stranger was ever clothed with them, but only his children alone, and his grandchildren for ever. His sacrifices were consumed with fire every day. Moses filled his hands and anointed him with holy oil. This was made to him for an everlasting testament, and to his seed as the days of heaven, to execute the office of the priesthood, and to have praise, and to glorify his people in his name. [the English does not indicate the difference in his; the Latin refers to two - Moses and God] He chose him out of all men living, to offer sacrifice to God, incense, and a good odour, for a memorial to make reconciliation for his people.

Amazing, isn’t it, the things one can find in the Traditional Missal. It's like a liturgical history puzzle. Perhaps a little ungainly as Bugnini thought, but maybe that's where the attraction and 'charm' is.

First published in February, 2008
Since which time the Instruction Universiae Ecclesiae has said: "26. As foreseen by article 6 of the Motu Proprio Summorum Pontificum, the readings of the Holy Mass of the Missal of 1962 can be proclaimed either solely in the Latin language, or in Latin followed by the vernacular or, in Low Masses, solely in the vernacular."

St. Colman's Conference III

St. Colman's Society for Catholic Liturgy has announced its third annual conference, upon the theme of "Psallite sapienter: Benedict XVI on Sacred Music" to take place in the Imperial Hotel, Cork City, from 10th to 12th July, 2010. The prospectus for this splendid conference is available here.
As that prospectus puts it, this third conference builds on the two highly successful conferences of 2008 and 2009, dedicated respectively to “Benedict XVI and the Sacred Liturgy” and “Benedict XVI on Sacred Art”. The Acta of the first conference were recently presented to the Holy Father:


The Conference will be opened by HE the Most Reverend Archbishop Raymond Leo Burke, and chaired by Corkman the Reverend Prof. D. Vincent Twomey, S.V.D. The list of speakers is as announced here.

The programme includes Pontifical Vespers followed by an organ recital on Saturday evening, Pontifical High Mass on Sunday morning, and a Solemn High Mass on Monday afternoon, each in the Church of Ss. Peter and Paul, Cork City, close to the conference location.



Bl. Thaddeus McCarthy of Cork, Ross and Cloyne, pray for us!

Benedict XVI and the Sacred Liturgy

Neil J. Roy & Janet E. Rutherford, editors

Benedict XVI and the Sacred Liturgy is the published proceedings of the first Fota International Liturgical Conference held in Cork, Ireland, in July 2008 and it aims to provide a general overview of some of the more important themes in Benedict XVI’s liturgical writings. It serves as a broad introduction to issues central to Benedict XVI's concern for authentic renewal of Catholic worship, according to the principles set out by the Second Vatican Council, and to his critique of liturgical innovations deviant from those principles. The book explores some of the formative influences on Joseph Ratzinger's liturgical vision and points to the consistent application of those critically assimilated influences over a spectrum of issues facing modern liturgical scholarship: the recovery of the sacred, the cosmic and eschatological dimensions of Christian worship, advocacy of continuity rather than rupture in the liturgical tradition; the need for historical and intellectual honesty in discerning development (as well as in areas such as vernacular translations of the core texts of the Roman Rite); and the renewal of genuine scientific exploration of the sources of the Roman Rite. The book is aimed at a professional and general audience. For the most part, it is easily accessible and plots the map for a series of more specific issues to be dealt with in the Fota Liturgical Conference Series.

Revd Dr Neil J. Roy is visiting assistant Professor, University of Notre Dame, Indiana. Janet E. Rutherford is the hon. Secretary, Patristic Symposium, Maynooth".

Reviews

"The Fota Liturgical series represents an important contribution to the new liturgical movement called for by Joseph Ratzinger as early as 1989. This first volume in the series, Benedict XVI and the Sacred Liturgy, brings together the reflections of liturgical scholars, drawn from North America and Europe, on several of the issues central to that renewal of Christian worship desired by the Second Vatican Council’s constitution on the sacred liturgy, Sacrosanctum Concilium."
Antonio Cardinal Canizares Llovera, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments

"Long before his ascent to the papacy, Joseph Ratzinger believed that the celebration of the liturgy was not only central to Catholic life, but that liturgical aberrations contributed mightily to post-Conciliar confusion and decline. Benedict XVI and the Scared Liturgy is an excellent starting point for exploring the Holy Father's liturgical vision and concerns as the Church moves to purify and renew the liturgy."
George Cardinal Pell, Archbishop of Sydney

The Ecumenical Value of the Gregorian Rite

A letter to the President of the International Una Voce Federation from a representative of one of the Orthodox Churches has just been posted.

UPDATE: Another view.

Monsignor Mario Marini

It has been reported that Msgr. Mario Marini, Secretary of the Pontifical Commission Ecclesia Dei, has died. Of your charity, pray for the repose of his soul.

Monsignor Marini was a Priest of the Archdiocese of Ravenna-Cervia. In March 2007, he was appointed as Adjunct Secretary of the Pontifical Commission and later succeeded Msgr. Perl as Secretary. Up to that time, he had been Undersecretary of the Congregation for Divine Worship and the Discipline of the Sacraments. He had previously worked in the Secretariat of State and the Congregation for the Clergy. He was also a canon of the chapter of the Vatican Basilica. He was 72 years old.

Requiem aeternam dona eis, Domine: et lux perpetua luceat eis.

Pray for Cardinal Cañizares Llovera

Reports have appeared of the hospitalisation of His Eminence, Antonio, Cardinal Cañizares Llovera, who was appointed Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments in December '08. His Eminence recently celebrated a Pontifical High Mass in the Gregorian Rite at the Papal Altar of the Latern Basilica for the Franciscans of the Immaculate. Cardinal Cañizares Llovera is a great friend of the Gregorian Rite and deserves our urgent prayers for his speedy recovery.

The liturgical vision of Vatican II

It is reported that the Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments, Archbishop Malcolm Ranjith, has written a forward to a book based upon the diaries and notes of Cardinal Fernando Antonelli, O.F.M. (1896-1993). In the forward, Archbishop Ranjith is quoted as saying:

"Some practices which Sacrosanctum Concilium had never even contemplated were allowed into the Liturgy, like Mass versus populum, Holy Communion in the hand, altogether giving up on the Latin and Gregorian Chant in favor of the vernacular and songs and hymns without much space for God, and extension beyond any reasonable limits of the faculty to concelebrate at Holy Mass. There was also the gross misinterpretation of the principle of 'active participation'."

"Basic concepts and themes like Sacrifice and Redemption, Mission, Proclamation and Conversion, Adoration as an integral element of Communion, and the need of the Church for salvation--all were sidelined, while Dialogue, Inculturation, Ecumenism, Eucharist-as-Banquet, Evangelization-as-Witness, etc., became more important. Absolute values were disdained."

"An exaggerated sense of antiquarianism, anthopologism, confusion of roles between the ordained and the non-ordained, a limitless provision of space for experimentation-- and indeed, the tendency to look down upon some aspects of the development of the Liturgy in the second millennium-- were increasingly visible among certain liturgical schools."

The book, in its English edition, is entitled True Development of the Liturgy and is written by Msgr. Nicola Giampietro, O.F.M. Cap. who is on the staff of the Congregation of Divine Worship and the Discipline of the Sacraments. Msgr. Giampietro has previously published Il Card. Ferdinando Antonelli a gli sviluppi della riforma liturgica dal 1948 al 1970 in Italian.

[The full text is now available on the blog New Liturgical Movement. 9th March, 2009]

We'll miss Your Eminence!

His Eminence, Francis, Cardinal Arinze was born on 1st November, 1932, in Oraukwu, Anambra State, Nigeria. He was baptised on his ninth birthday by Blessed Cyprian Michael Tansi. He was ordained to the Pristhood on 23rd November, 1958, and to the Episcopate on 29th August, 1965. He was raised to the purple in 1985 and had previously served as President of the Pontifical Council for Interreligious Dialogue.

Cardinal Arinze was succeeded as head of the Vatican's Department with responsibility for the Sacred Liturgy, the Congregation for Divine Worship and the Discipline of the Sacraments, yesterday by His Eminence, Antonio, Cardinal Cañizares Llovera.

New Prefect of the Congregation for Divine Worship

The Holy See has today announced the retirement of His Eminence, Francis, Cardinal Arinze from the post of Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments and, by the same act, has announced the appointment to that post of His Eminence, Antonio, Cardinal Cañizares Llovera, who was, until now, the Metropolitan Archbishop of Toledo and Primate of Spain.

His Eminence, the new Cardinal Prefect takes charge of the Congregation for Divine Worship and the Discipline of the Sacraments, which is the amalgamation of functions formerly belonging to the Congregation of Rites and the Congregation of the Sacraments. This is the Vatican Department with responsibility for the Sacred Liturgy.

His Eminence was born on 10th October, 1945, and was ordained a Priest on 21st June, 1970. Having deen Episcopal Delegate for Caetchesis in the Archdiocese of Valencia and Professor of Catechetical Theology at the Pontifical University of Salamanca, His Eminence was the founding President of the Spanish Association of Catechists.

The images contained in this post show His Eminence, the new Cardinal Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments ordaining two Priests for the Institute of Christ the King, Sovereign Priest, in the Gregorian Rite, at their Seminary at Gricigliano, near Florence in Italy, in 2007.

Ad Multos Annos, Your Eminence!