"How to Uphold White Supremacy by Focusing on Diversity and Inclusion. Liberalism’s inherent racism." by KYRA a Chinese-Amerikan trans woman working to create space for radical racial justice

Since the civil rights movement, white people have exploited every opportunity to conceal their colonialist legacy and longstanding (ab)use of white supremacist power. They’ve proven time and again that they have no interest in rectifying that history, only in dealing with the fact that they could no longer deny the reality of those injustices. One effective tactic has been to separate white supremacy and colonialism from the way racism is understood and taught through schools, history textbooks, news media, and through any white-controlled institutions. These lessons, of anti-racism as-told-by-white-people, will be familiar to you: that racism is only explicit racial prejudice; that separatism is the essence of Jim Crow (and therefore inclusion is the antithesis to de jure segregation); and that the remedy for a racist society is a colorblind one.

All of these assumptions are grounded in liberalism: the egalitarian principle which works to ignore and erase difference rather than to undo oppression. It strives for a post-feminist, post-queer, post-racial or racially colorblind world. Liberalism as an ideology deems equal rights and equal treatment as a higher priority than  material justice, or as an effective means towards  it. Its presumptions of equality are false, as individualist equality may be written into law and policy while material inequality thrives. It effectively abstracts and obscures power dynamics along lines of race, class, and gender. The difference between material justice and liberalism is the difference between actually making reparations for a long history of racism and countries like Austria, Finland, Hungary, France, and now Sweden removing all mentions of “race” from their legislation.

Liberalism is not the opposite of conservatism on a left-right political spectrum, but a set of values that informs various other political ideologies including conservatism and libertarianism. Even the most popular manifestations of feminism and radical political thought (anarchism, communism, and socialism) are their most liberal forms. You can recognize the influence of liberalism in any political philosophy or practice that ,  consciously or not ,  focuses on individual equality before social power. What is it that says that ending racism means setting aside our differences and finding commonality? Liberalism. What is it that says that we need love to bring us together and to end the hate which drives us apart? Liberalism. What is it that says to choose unity over disunion? Liberalism. What is it that says racism/sexism/sizeism hurts everyone? Liberalism.

All of these ideas value a certain perception of equality at the expense of those who suffer due to social inequality. That’s why you’ll notice this rhetoric so frequently employed to dismiss oppressed people who direct their anger…at their oppressors. Through a white-writing of history (and history textbooks) that erases and minimizes all of the revolts that were necessary for change, liberals are able to demand that protesters remain totally peaceful, pacifist, and nonviolent (by which they mean non-destructive of property) in the face of dehumanization, degradation, and absolute repressive violence (the actual destruction of human life). White liberals and their sympathizers take ideas and quotes from Martin Luther King out of context and use them to shame disruptive protesters as rioters and looters, dismiss more militant activists as spiteful and vengeful, blaming them all for their own conditions.

The toxic effects of liberalism are clear in diversity advocacy and its language. Take the reframing of affirmative action as an initiative to promote diversity. Affirmative action was created in recognition of a centuries-long legacy of racism and historically discriminatory hiring/admissions practices. It is remedial in nature, and requires the recognition of past and ongoing wrongs that need to be righted. In stark contrast to this, diversity emphasizes the pragmatic benefits to morale, productivity, and profits. Diversity is the practice of mixing together different bodies within a common organization, and is a prime resource to be capitalized upon by businesses and organizations that are white owned and/or operated. Diversity still benefits those in power by taking advantage of the various experiences and vantage points of different racial/gender/sexual backgrounds. Rather than respecting difference and redistributing power based on it, diversity only “celebrates” difference in order to exploit multiculturalism for its economic value.

There is a reason that diversity is consistently promoted as being beneficial to everyone, disregarding who benefits most from various arrangements of diversity. As a dominant mode of thought, we must challenge liberalism if we hope to challenge the structures of domination that it both masks and reinforces, through diversity or otherwise.

“Inclusivity” and “exclusivity” are politically meaningless without context and divert attention away from specific power dynamics. In common use, they are assigned inherently positive and negative values without specifying who is being included or excluded. This is why you might see a group proudly promote itself as being more “open” and “inclusive” than a group which is intentionally exclusive to create a safer space for a specific marginalized group. This is because de jure segregation is so strongly associated with racism. Still, segregation is not racist in and of itself. It is racist depending on a history of white supremacy, depending on who is enforcing segregation, and depending on the material impact of said segregation.

While after a history of slavery and Jim Crow segregation, fighting for desegregation was obviously necessary, but that progress is not inherent to diversity and inclusion. They are only valuable insofar as they reduce a white stronghold on power. How would racial diversity or the inclusion of men benefit the organizational team behind Black Girl Dangerous? What about organizations like the Trans Women of Color Collective or INCITE! which could only be opened to more racial diversity through the inclusion of whites? Diversity and inclusion whitewash and undermine the very basis of their value for racial justice and feminism: providing access to resources, representation, and power to identity groups that lack them. Not only is “inclusivity” politically meaningless, but to frame the benefits of stronger representation of marginalized races, genders, etc. within “diversity” gravely strips the progress it provides of its power and political significance. There is then danger in uncritically advocating for—or even just discussing power dynamics in terms of—diversity or inclusivity.
Closed spaces for marginalized identities are essential, especially ones for multiply marginalized identities, as we know from intersectionality (not to be confused with the idea that all oppression is interconnected, as many white women who have appropriated the term as self-proclaimed “intersectional feminists” seem to understand it). Any group, whether organized around a shared marginalized identity or not, will by-default be centered around the most powerful within that group. For example, cisgender white women will dominate women’s groups that aren’t run by or consciously centering trans women and women of color. A requirement for all groups to be fully open and inclusive invites the derailment and silencing of marginalized voices already pervasive in public spaces, preventing alternative spaces of relative safety from that to form. Hegemony trickles down through layers of identity, but liberation surges upwards from those who experience the most compounded layers of oppression.

So why do so many people seeking racial justice, female empowerment, and queer liberation still choose to advocate for “diversity” and “inclusion”? They appeal to liberalism. They prevent oppression from being named. They prevent us from speaking truth to power. They make progress sound friendly to those in power. Companies can tokenize women and people of color throughout their advertising. They can get way more credit than they deserve for being not 100% white men. They can profit from the increases in efficiency and productivity associated with more diversity. All of the above ignore the fact that companies needed to have diversity initiatives to make them less overwhelmingly white in the first place; that white people are the ones in the position of being able to grant access in the first place. When we work for justice and liberation, we can’t accept progress that is conditional on being economically beneficial.

The only way to prevent that is to name oppression for what it is; to speak truth to power. If a group is dominated by whites, men, and other privileged classes, don’t let that be reduced to a diversity issue.

You may have seen the phrase before and possibly even used it yourself, but if you still focus on inclusion and diversity, you don’t truly understand: assimilation ≠ liberation. When we talk about diversity and inclusion, we necessarily position marginalized groups as naturally needing to assimilate into dominant ones, rather than to undermine said structures of domination. Yes, we need jobs; we need education; we need to access various resources. What we don’t need is to relegate ourselves to the position of depending on someone else to offer us inclusion and access to those resources. Inclusion is something they must give, but our liberation is something we will take. The cost of assimilation is always in the well-being and lives of those who are not close enough to power to be able to assimilate. Another less popular expression of our expression more sharply calls attention to these dangers of uncritical integrationism: assimilation = death.

>>> 
Kẏra is a Chinese-Amerikan trans woman working to create space for radical racial justice through technology where progress has been limited to liberal white feminism. She serves on the board of directors of the Free Culture Foundation and founded the Empowermentors Collective, a skillshare, discussion, and support network for trans, disabled, and queer people of color who share a critical interest in race, gender, and technology. She Tweets in spurts and bouts @kxra.

source: https://modelviewculture.com/pieces/how-to-uphold-white-supremacy-by-focusing-on-diversity-and-inclusion

 

10 Outrageous Reasons Black People Were Lynched in America

For years the U.S. government allowed racist white lynch mobs to murder Black men, women and children for practically nothing. The lynchings were so absurd one could argue that Black people’s lives were little to no value at all.  In fact, between 1882 and 1930 in just the 10 southern U.S. states of Florida, Tennessee, Arkansas, Kentucky, North Carolina, Mississippi, Georgia, Louisiana, Alabama, and South Carolina, 2,500 black people were lynched. That is an average of nearly one hanging every week.
Below are 10 unbelievable  reasons Black people were lynched in American history, according to Jana Evans Braziel, Assistant Professor at the University of Cincinnati.  Some of them are so startling they are similar to the modern-day killings of Black children by white men,  like in the recent cases of Trayvon Martin, wearing his hooded sweatshirt, Jordan Davis, playing loud music at a gas station, or Oscar Grant, simply hanging out at the train station on New Year’s Eve.

Throwing Stones

 Some black people were lynched for throwing stones.  Skipping a rock across a lake could lead to death.

  

Unpopularity

There are cases on record that lynch mobs hung some Blacks because they were unpopular in the community.

Vagrancy

Some Black people who were homeless and didn’t hold regular employment or made an income were lynched.

Injuring or Killing Livestock

In many cases Blacks were murdered for injuring or killing livestock.  One could only assume that the animals’ lives were seen as more valuable.

Trying to Vote or Voting for the Wrong Party

Although Black men were allowed to vote in most states after 1870, many were killed when they were caught trying to participate.  If they did vote and didn’t vote to others’  liking, mobs of white men would kill them.

Acting or Looking Suspicious

Some Blacks were killed by mobs because they were accused of acting or looking suspicious around whites.

Demanding Respect

In several cases, Blacks were lynched because they demanded to be treated with respect.

Voodooism

Voodoo is a form of spirituality that came to America with Blacks from West Africa.  Many Black men, women, and children were murdered when they were caught practicing voodoo.

Disorderly Conduct

Many Blacks were hung for being too loud in public or being deemed as disorderly.

 Gambling

Black people that were caught gambling during this time were lynched.

Source:

http://atlantablackstar.com/2014/02/14/10-outrageous-reasons-black-people-were-lynched-in-america/10/

The life and death of Ivan Khutorskoy, Russian Antifascist murdered in November 2009

Void Network: Day after day the conditions of life and death in Russian society becomes worst. It is obvious for all internationalists and social aware people that the Russian State is the worst neo-fascist / neo-capitalist State of the planet for this moment. The totalitarian neo-fascist capitalist regime of president Vladimir Putin and his buiseness friend's protecting neo-nazi gangs, feeding Russian fascism as their last weapon to supress the social revolt. The number of organized attacks and assasinations of social activists, journalists, radical writers, young punk-freaks, guys, gypsis and poor homeless people is vast, the biggest of all Europe. The regime use fascistic "patriotism" to hypnotize the Russian people offering to them a pseudo-identity of proud and honour during their life-time that includes nothing that offers real pride, happiness or freedom for them... This is the story of Ivan Khutorskoy, an antifascist commrade that offered his life in the fight against European Nazism and for Happiness and Freedom of all of Us on this Planet.

Yesterday evening, Monday the 16th of November, 26 year old anti-fascist Ivan “Vanya Kostolom” Khutorskoy was shot to death at the entrance to his home at Khabarovsk street in the east side of Moscow; according to some information with two shots to his head.

Vanya was a great figure in the Russian anti-fascist movement, and I am sure many people will write down their memories of him in thedays, months and years to come. But as of today most of his friends are too angry and too shocked, at the loss of this friend and comrade.

My first memories of Vanya are from around 2004, I was running anarchist distro at a concert in R-Club. By that time I wasn't going to gigs too often, so most of the faces were unknown to me. It was before the period when after the murder of Sasha Ryukhin when Moscow hardcore went completely underground. Thus the concert was openly announced, and you could not be sure who was around. So I was a bit wary of the skinhead crowd, especially this one big guy. But there was no reason to worry, Vanya being there was actually the best guarantee that any trouble would be handled.

I do not know where Vanya got his nickname “Kostolom”, “Bonecrusher”. Maybe it was some kind of joke, as it is hard to imagine a more friendly and humorous guy than Vanya.

Last time I saw Vanya was at the “No surrender” mixed martial arts tournament, organised on the 10th of October this year in Moscow. The tournament was organised in memory of another murdered anti-fascist, Fyodor Filatov. Vanya was the referee, as seen in the photo above. Vanya was well-trained in Sambo, a martial arts developed in Soviet Union which is still popular in the region. He he had some success in tournaments and he achieved the degree of Candidate for Master of Sports of Russia. He also competed in arm-wrestling. This was one of the reasons that made him especially feared and hated among Nazis, since they attempt to picture their enemies as weak alcoholics and junkies. Few Nazis could match up to Vanya in a fair fight, this is why they attacked him with razorblades, screwdrivers and knives, and when even that did not work out, with a gun.

Before that my last meeting with him was outside the Ska-P concert last May. None of my friends had enough money to pay 30 euros for a concert of Spanish ska-punkers, but we decided to give out free anti-fascist papers outside. After all, on the concert poster the group was in anti-fascist t-shirts – not a big thing in Spain, but something for which a musician may have to pay with his life in Moscow. Thus handing stuff outside was not any worse than leafletting random people at the street. Vanya and a number of other people were asked to cover us.

The reaction of semi-yuppie clubbers and punks to our papers was mixed – obviously many were there just to party. Then a phonecall – another group of comrades was in a trouble few kilometers south, followed by a larger mob of Nazis. Our cover had to move to clear things out. I had no plans for a fight that evening, but I had little choice – having distributed anti-fascist papers to hundreds of people, going wandering around afterwards alone could easily end up with 5 inches of steel between my ribs. So I had to stick with the crew.

We met with the other mob and regrouped. Vanya warned about not attacking as soon as Nazis were in sight due to the fact that they would figure out that they were outnumbered and just run away and never get caught. But people could not hold themselves back. 100+ meters was way too much distance to close the gap, Nazis ran to alleys and jumped over some fences, no one was caught. I was in bad shape so I could not run as fast as the rest, Vanya simply didn't run because he knew it was pointless. So we were left behind the mob with some girls who avoided being in the frontline, and together we took a look around if any Nazis had hidden in an alley to our side.

Later that evening, another regroup – some asses kicked, some more missed opportunities. But it would be pointless to tell all these stories – while I was an unusual guest, for Vanya beating up Nazis was as routine as waking up in the morning. To tell one of these stories would be to tell nothing, as there are hundreds of them.

Vanya was a common face in the punk scene since the beginning of the century. Anti-antifa websites have large galleries of him, the oldest photos with a mohawk hairstyle. He was not in the first Moscow Antifa generation which got together around spring of 2002, but when he joined up in 2003-2004 he stayed for good.

Sometimes, after such tragedies, there is a kind of sad body-snatching match going on where everyone wants to claim a dead hero – that was the case for example with Stanislav Markelov, who, while still alive was a prankster who told to anarchists that he was a social-democrat, and to trotskists and stalinists that he was an anarchist, just to frustrate everyone.

With Vanya, any such post-mortem claims would be a misrepresentation any way you look at it, as every clique and crew in the scene considered him one of their own, and he was respected and loved by absolutely everyone. Vanya considered himself a RASH skinhead, which did not hold back the apolitical and patriotic Moscow Trojan Skinheads from considering him as one of them. Anarchists of course considered Vanya one of the anarchists, and it is true that Vanya had an anti-authoritarian and social position and was always ready to provide security for anarchists events. But he did not live for activism – he lived for the streets and for punk rock.

He was as sharp as a razorblade, and he finished his juridical studies at the Russian State Social University with a “red diploma”, that is a diploma “with excellence” given to students in the region of the former Soviet Union who have almost exclusively the best possible grades. As there are few people with juridical studies in the scene, I had some hopes that Vanya would join the ranks of the activist lawyers when he would retire from street fighting one day – even before he was murdered, Stas Markelov was overhelmed with legal cases from our movement and had trouble in dealing with them alone. Vanya and Stas knew each other well, and Vanya also provided security to some press-conferences held by Stas. Most recently Vanya worked as a lawyer in “Deti ulitsy”-center (“Children of the street”), which works with street children and other children with difficulties.

Of course people now ask why he went to his flat that evening, although his address was posted all around in the Nazi websites. Vanya often stayed in other places. Maybe he had some important business with his family, maybe he just spit in the face of death, having survived so many attempts on is life.

Vanya was jumped the first time in 2005 and his head was cut with a razorblade. This incident was recorded with a CCTV camera and used in a TV documentary of NTV channel, which is available online here:

http://rutube.ru/tracks/663741.html?v=242f56ae5e0dca6e5c9d77cc8558fb5d . Next time, in the autumn of the same year, they attempted kill him – his neck was punctured 6 times with a sharpened screwdriver, which is a popular weapon among Russian Nazis as it punctures deeper than a knife. Any of these strikes could have been lethal, but miraculously none of them hit arteries and he survived. This incident was also recorded to a CCTV camera, but cops had little interest in investigatingand they didn't even check the recording! It took more than half a year for Vanya to fully recover from this attack.

In January of this year, Vanya was stabbed in his stomach during a street fight, this wound was almost lethal as well but he survived. And now, when everything else failed, Nazis decided to use guns – they finally succeeded. .

written by S2W

Vanya's father died a few years ago, he is by his mother and his sister. Donations to support friends and family with funeral costs are welcome, you may use Yandex-money account 41001411894609, or in case you do not know what that is, you may donate through ABC-Moscow: http://www.avtonom.org/donate. But in this case write to ABC-Moscow about your plans (abc-msk AT riseup DOT net, and also indicate in transfer that it is “for Kostolom friends and family”.

article originaly appeared in:

http://avtonom.org/index.php?nid=2857

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