Pursuing Justice for the rape of my mother

Those who are familiar with my story, know that I have struggled with traumatic and intrusive memories of one of my ‘dads’ who had beaten and raped my mother in front of me, when I was a child.

Speaking Out

I have been out-spoken about the fact that I witnessed my mother be beaten and raped, and the effects of the trauma. I have told the story of the rape in many forums including: public speaking, academic writing, poetic narratives, print media, TV media and government funded resources.

Moving Forward

Since becoming a social worker and a lawyer, I am taking yet another step towards healing and justice. Of course, this does not come without speed bumps and hurdles, which I will figure out and overcome.

Seeking Justice

My mother had recently filed a complaint with the RCMP for the violent sexual assault. Unfortunately, at the time of the sexual assault, which was prior to 1982, it was not a criminal offence for a man to rape his wife.

Section 143 Criminal Code of Canada(1979–1982):

A male person commits rape when he has sexual intercourse with a female person who is not his wife,

(a) without her consent, or

(b) with her consent if the consent

(i) is extorted by threats or fear of bodily harm,

(ii) is obtained by personating her husband, or

(iii) is obtained by false and fraudulent representations as to the nature and quality of the act.

In my correspondence with the Alberta Crown, I anticipated an inability to prosecute for the rape due to arcane laws, however, I also believed that perhaps the Crown would proceed with an alternative Criminal Code provision from the law of the day e.g.:

Section 149 Criminal Code of Canada(1979–1982):

Every one who indecently assaults a female person is guilty of an indictable offence and is liable to imprisonment for five years.

As it turns out the Alberta Crown refuses to apply other laws, which were in place at the time, and this results in no criminal prosecution whatsoever. I was hopeful that the Crown’s inability to prosecute a crime, because it was lawful for a man to rape his wife at the time, would be ameliorated by applying another relevant Criminal Code provision. I am deeply disappointed with the Alberta Crown’s decision.

It is my view that the Alberta Crown is acting improperly, in their discretion, on this matter; of course, as those who know me would expect, I am considering my options to provide the Alberta Crown with an opportunity to reconsider of their decision to not pursue prosecution. I believe, not only because this is a matter of a personal nature, that the RCMP and Alberta Crown ought to be more sensitive to such historic criminal matters and pursue justice by applying alternative relevant criminal charges.

Taking Action

Most recently, I filed a Notice of Civil Claim against the man who beat and raped my mother in front of me. This is a major step in my healing path, and I do plan to run this matter on my own. Fortunately, I have support from very skilled senior lawyers that have a strong sense of justice and whom I can rely upon for direction. I have a strong sense of justice, for others and myself, and this will be my most successful pursuit.

…more will be revealed…

 

 

**Picture by the Prince George Citizen**

 

 

FIREARMS, GANGS, EXTREMISTS AND THE INTERNET

About

This blog article is the first known publication in Canada related to Firearms, Gangs and Extremists that specifically comments on the intersections of gangs, extremism, firearms law and Internet in Canada.

This article is written with knowledge (of the author) that national security teams across Canada have failed to address the alarming fact that para military extremist training camps have emerged all over western Canada in the last two years. These training camps use both firearms and improvised explosives.

Also, gang units and national security teams are aware of the connections between gangs and extremist groups throughout Canada but choose to not address the interplay between gangs and extremists.

This article is written with the intention to contribute to a momentum of  ideas for addressing a real problem: Firearms, Gangs, Extremists and the Internet.

The Back-drop

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In Canada there are stringent licensing requirements for issuing firearms licenses and buying firearms. Canadian governments (federal, provincial and municipal) started a national discussion on banning all handguns, along with other changes to existing firearms laws.

In recent years, extremism and terrorism has become a concerning reality in Canada. There have been numerous attacks, and depending upon who you talk to there have been more attacks than we are able to count and track. Some extremist and terrorist attacks in Canada have included firearms, however, I have yet to see any data on whether these firearms were legally owned or not.

Gangs have also wreaked havoc with gun violence in communities across Canada for decades. There is little data, to my knowledge, that evidences legal firearms are used in these attacks, rather, it appears that the majority of gang gun violence is perpetrated with illegal firearms. That being said, there seems to be a growing trend that somehow active gang members and extremists are able to acquire gun licenses; none of the proposed changes to firearms law address this matter.

Recent Media Coverage

Vice media has recently covered a story of Vernon resident Kaz Nowlin who has been a member of several right wing extremist organizations, including Soldiers of Odin (“SOO”) and III% (“3%”). Kaz and others openly advertise online that they are legal firearms owners and demand that their membership engages in training to protect Canada from, primarily, Muslim terrorists. Kaz and his crew have been engaging in combat training, while attempting to deceive media into believing they only use ‘air soft’ guns. SOO and 3% are not the only ones engaged in para military training in western Canada; and there are groups that are even more concerning (this will be saved for another day).

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The SOO have garnered fame within media as being debated as a community interest group. The first Canadian SOO President was an employee of the Manitoba Provincial-Government who was publicly known to be connected to the Hells Angels. SOO is a right wing extremist group that has gained permissions to fly gang colors by the Hells Angels. Other members of SOO are known to have close affiliations with Hells Angels as well.

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Journalists have contributed to recruitment campaigns of the SOO and similar groups. Since then, SOO has experienced a high turnover in members. Many SOO members have defected and became 3% members in western Canada. The 3% is an American right wing militia group that now intends to stand as a vanguard against Islam; both SOO and 3% are groups rooted within a movement that targets and promotes hate against an ethnic and religious minority in Canada.

Extremist groups and gangs now recruit and advertise online. The Internet is the primary tool to access mouldable minds, and is often an effective recruitment tool for dangerous people. Social media platformsare riddled with pictures of gangs and extremists in Canada who brandish their illegal firearms (aka weapons) without fear of reprisal.

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While Vice has highlighted an issue with para military training, the article is only meant as a spring board for further enquiry. There are many things that the article does not address, nor expose. It merely ricochets off the target.

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Firearms

There is much to say about firearms law, and this article is not intended to dive into this murky and often nonsensical area of law and regulation.

It is important to highlight that Canadian Governments are intending and hoping to make Canadians safer by decreasing the amount of legal firearms, which in effect does not achieve the governments stated goals. Rather than approach the issue by speaking to real experts in the areas of gangs, extremism and firearms law to determine how to best prevent further gun violence and attacks, the governments are targeting legal firearms owners. This is wholly unfair and seems to be motivated by the political aspiration of optics, to make it appear that the government of the day is sufficiently upholding public safety.

There are more effective methods to approach gang gun violence, extremism and terrorist attacks than by taking measures against law abiding firearms owners.

Ancillary Issue

Across Canada, both federal and provincial governments have sanctioned the legitimization of gangs and extremists by allowing them to take forms byway of incorporated companies and societies. Several of these legitimized criminal and extremist groups are known to be engaged with gun violence or para military training, yet authorities do not act on this. Some examples of government sanctioned gangs include groups mentioned herein: Hells Angels and Soldiers Of Odin.

Solutions

Governments should be addressing the root of gun violence and extremist/terrorist attacks by responding more diligently to the behaviors of those responsible for much of the gun violence: gangs, extremists and terrorists. Legal firearms owners are not the root of the gun violence.

There are accessible, tangible and practical methods to curbing gun violence in Canada. This includes but is not limited to the following:

  1. Regulation and Rules may be established to prevent and revoke registration of federal and provincial incorporated companies and societies that are gang and extremist affiliated. Governments need to cease the sanctioning and legitimizing criminal and extremist organizations.
  2. Deny or revoke licenses to anyone who engages in any para military training with extremist groups (whether right wing, left wing or religious) for activities contrary to Canadian social policy including human and civil rights.
  3. Create Firearms Act Regulation that prohibit intimidation, threats or appearance of taking arms, or engaging gun violence, against any other citizen, group or nation; apply this to both community and cyber spaces.
  4. Create an effective reporting system for the Chief Firearms Office (“CFO”) and RCMP online that allows users to provide links and photo uploads of identifiable extremists and gangs who are brandishing weapons online; if not an online system, one that is more effective than the mere telephone system operated by CFO, as it is too logistically complicated to report online activity via telephone.
  5. Empower communities to effectively and legally respond to gangs and extremists. Create Canadian Internet Regulations that will deter gangs and extremists from using cyber spaces as recruitment and promotion because these groups pose dangers to our communities. Provide citizens, communities and incorporated non-government organizations with legal mechanisms to pursue injunctions and torts where gangs and extremists are brandishing firearms and other threatening behavior online.
  6. Develop checks and balance system to report police and authorities who refuse to investigate or take action when credible reports of gang or extremist activity are not acted upon. This can include tort liability, or any other mechanisms available to legislators.

Conclusion

If the root of the gun violence problem in Canada are criminals, gangs, extremists or terrorists, we should not be taking punitive measures against legal firearms owners, we ought to be focussing on those who are the problem.

I am one of a few people in Canada who have collected a small database of known extremists and gang members who do advertise para military training and brandish weapons online. To date, interest of authorities related to firearms brandished online by gangs and extremists is nil. This needs to change.

If the governments are serious about tackling gun violence they ought to address the roots of the problem.

Big Mistake: Dawson Creek & Soldiers of Odin

It has been brought to my attention that Right Wing Extremist group, namely Soldiers of Odin (“SOO”), have been gaining publicity in Dawson Creek, BC.

Some community members are bothered by this, while it seems that local media,  at least one non-profit agency and local RCMP appear to be responding  in a way that exhibits their ignorance on right wing extremist groups, or even worse that they may support SOO. There are many reasons that the RCMP and the community ought to be concerned about right wing extremist groups that are recruiting new members.

I was born in Spirit River, Alberta, and lived in Rycroft as a young child. I spent much of my life at Moberly Lake and Chetwynd, BC. In fact, I began my academic career at the  Dawson Creek Northern Lights College campus. I now hold a Masters in Social Work and Juris Doctor (Law) Degree. I am a registered professional with both the BC College of Social Work and the Law Society of BC (Decision).

I care about the communities in the Peace River District, which is my home. Members of the Peace River District communities helped me crawl out of a personal hell related to addictions, gangs and violent extremism. I understand hate groups and their strategies very well, as I have been there.

For those who do not know, I have been doing work for many years countering hate groups and white supremacist groups. In recent years, this has including contending with right wing extremist groups that claim they are not extremists and tout themselves as community interest groups, and more specifically the SOO. Anyone, including the RCMP, who state there is no reason to be concerned about this group has obviously not inquired into the activities of the groups members. The SOO have been linked to, and gained permissions from, the Hells Angels.

My sources report that the Hells Angels in BC, Manitoba and Ontario have established a network of affiliations with right wing extremists; this of course is not new information as the Hells Angels themselves have historically touted neo-nazi views and symbols. In recent years, it has become known that the Hells Angels are refortifying their links and granting permissions to right wing extremist groups and gangs to wear gang patches within the Hells Angels’ claimed territories (turfs); this is because these groups are often involved in drug dealing and their violent tendencies, which is good for biker business.

My academic research was centred on right wing extremist groups in western Canada, which has been cited by world leading scholars. Additionally, I have been consultant for media, governments around the world, law enforcement, academics and experts who work in the field of counter terrorism and counter violent extremism work. My work has been presented around the world to communities and world leaders.

Most recently, I was commissioned by the Canadian federal government to publish a paper for UNESCO about issues related to right wing extremists groups. In this paper written for policy makers, I address the increase of hate group activities, which include SOO. I address issues such as media being duped into essentially promoting groups like the SOO as community interest groups, rather than what they actually are. Also, how community professionals and agencies are also mislead about the nature of these groups who rely upon media for information.

Groups like the SOO utilize a recruitment strategy that garners controversial media discussions and then the group’s representatives tactically present themselves through rhetoric and what they call evidence of their good will. These tactics for recruitment are not foreign to right wing extremist groups. In fact fascist governments and hate groups have relied upon this sort of public image for a long time, This is what we call propaganda.

UNESCO has stated (in this report), and reiterated in my paper for UNESCO and others, media plays a role in perpetuating speaking platforms for hate groups, extremists and terrorists [also this report and this one have relevant materials too].

For those who do believe that Soldiers of Odin are inherently a ‘good will’ organization, I suggest you take the time to read this analysis of the group that I have provided and in this one (here). Experts have labelled SOO as a hate group (including Dr. Ryan Scrivens, Dr. Barbara Perry and myself). In spite of SOO’s statements that they are not a hate or extremist group, the origins and the banner of this group is inherently hateful. Additionally, SOO as an organization and it’s individual members have been at the very least affiliated with organized crime groups and do engage in harassment and intimidation campaigns. All of this plus they are actively promoting and disseminating hateful messages about immigrants, Muslims in particular.

I am very disappointed in the Community of Dawson Creek that includes non-profits, RCMP and local media for the public statements that present as supportive of this right wing extremist group.

I believe the citizens of Dawson Creek, and in the Peace River District, ought to take note that this group is not as it claims it is. It is possible that members of the community have joined the group with good intentions, however this group has been engaged in para military training and has been known to hold war preparation training camps based upon the paranoid view that Canada is under attack of a Muslim invasion.

The Soldiers of Odin are a hate group in the opinion of leading experts, including myself.

**For those who are interested in learning strategies of how to effectively respond these types of organizations, you may contact me for further information and support.**

Here is a list of all the articles from the Dawson Creek newspaper The Mirror (note that not one of these articles offers an in-depth analysis that provides a balanced enquiry of the criticisms of the Soldiers of Odin). For whatever reason The Mirror seems to be providing the extremist group with a recruiting platform.

  1. https://www.dawsoncreekmirror.ca/absolutely-disgusting-dozens-blitz-beatton-valley-for-spring-cleanup-1.19255763
  2. https://www.dawsoncreekmirror.ca/dawson-creek-news/why-are-the-soldiers-of-odin-marching-in-dawson-creek-1.23463016
  3. https://www.dawsoncreekmirror.ca/dawson-creek-news/soldiers-of-odin-chapter-operating-in-peace-region-1.23463601
  4. https://www.dawsoncreekmirror.ca/opinion/editorial/i-don-t-know-is-the-last-bastion-of-the-ignorant-in-an-iphone-information-heavy-2018-1.23178371
  5. https://www.dawsoncreekmirror.ca/dawson-creek-news/spcrs-to-re-examine-volunteer-standards-and-procedures-wants-public-feedback-1.23467505
  6. https://www.dawsoncreekmirror.ca/dawson-creek-news/spcrs-to-re-examine-volunteer-standards-and-procedures-wants-public-feedback-1.23467505
  7. https://www.dawsoncreekmirror.ca/dawson-creek-news/peace-region-soldiers-of-odin-talk-with-the-mirror-1.23468983
  8. https://www.dawsoncreekmirror.ca/dawson-creek-news/dc-rcmp-aware-of-soldiers-of-odin-no-concerns-for-safety-nor-about-recruiting-efforts-in-mile-zero-1.23474365

Bullies: Right Wing Extremism & ‘Zionist conspiracy theory’, a personal account

Bullies: Right Wing Extremism & Zionist conspiracy theory; A personal account

This article will be brief and to the point, and will not contain a fulsome account of the topic. However, it will outline and explain, in summary, a question I often get asked:

what drew you to the white supremacist movement?

I believe the answer to this is likely true for others as well, at least it seems that way.

The Back Story

When I was a boy, from I attended eleven schools across Canada prior to grade eight. I also suffered physical and sexual abuse from parents, which included multiple step dads. I was an angry child and young man, with just cause.

I struggled in school, because I never had been provided with enough stability to make friends as a result of moving around so much. One of the ways I coped with my life circumstance was that I lashed out at others, usually against people who were mean and bullies. When we would move and I attended new schools, I usually beat up the bullies and kept to myself. It got me into a lot of trouble.

The only comic book I read was The Punisher. I felt the world needed people like Frank Castle (the character known as The Punisher) because the system did not help people in trouble, in my experience. I aspired to have principles like Castle, who had lost his family to violence associated with the drug trade. This was a story that I could relate to, as I had grown up in a household filled with drug/alcohol addiction and abuse. The Punisher was my hero.

I left home at age twelve. I travelled from Toronto to BC to escape my family home. By fifteen I ended up being given a two-year juvenile detention sentence. In juvy, I also targeted bullies. I did not tolerate people abusing myself or others. I saw myself as somewhat of a vigilante at times. I took matters into my own hands and dished out street justice where I believed it was right to do so. I was angry and lacked education, and direction.

The Rez

Historically, my non-aboriginal family were the abusers. My safe haven was the Indian Reserve. My kohkum’s (Cree for Grandma) house was free from drugs, booze and abuse. No one even fought at her home. Indigenous culture (law), demanded that kohkum’s space was to be given the utmost respect. She often smudged and prayed in the morning and afternoon, but never in the dark. She was also always busy cooking soup, drying meat and tanning hides. This was my safe space, but at one point kohkum left town, and my father (one of the men believed to be my father), was drinking while she was gone. He and his mates began picking on me, so I left; one of the men had beat me up because I was white. I never came back to kohkum’s house, nor did I ever tell her what happened. I felt like I was the problem, because everywhere I went, drunk men beat me up.

I sought refuge in town on an old Metis Settlement called Moccasin Flats, which was re-named Sesame Street (proper road name is Wabi Crescent). I stayed with friends. I slept in basements and yards. Our group stuck together. The white guys in town, the hockey pucks, often targeted aboriginal kids. They chased us down and beat us up. They ganged up on us. So we fought back, in numbers. We attacked seven-fold.

For awhile, it became a small town warzone, literally. We literally had giant gang fights, up to about forty people. It was a volatile environment. We won. We ruled, because we were in the right as we fought back against racism and abuse. We were self-empowered by taking the law into our own hands.

After sometime, our group’s reputation became known as a gang. We were selling drugs, set up a chop shop and other organized un-speakables. After sometime, I was sentenced to juvvy.

The Streets

On the streets, it was much like my home life in some regards; either you are predator or prey. I had chosen to be a predator of sorts. I attacked people that were pedophiles, child abusers, woman beaters and ‘assholes’. I felt justified in my actions to such a point that vigilantism became my vent. In the pits and traps of my psyche, I justified my actions by seeing my role as a karma balancer; dishing out punishment upon those who targeted the vulnerable.

The white power movement

Most of my life, I was associated with friends and family who were aboriginal; primarily Cree. One of my best mates was convicted of a sexual assault charge, after that happened I distanced myself from all of my friends and family who were aboriginal. My safe spaces were all affected by abuse. I had no where to turn.

One day I met two boneheads (nazi skinheads). While I was talking with them, I saw a man walk by who I had fought with in the past. He was a known pimp, of young girls; as young as twelve. He was a gang banger. We had hurt him pretty bad in the past. His gang tried to pull off a home invasion at my apartment, but it did not work out well for them. I disarmed the one guy of a gun, and they ended up with broken bones and shot up. When I saw him walk by, as I stood there talking with these boneheads, I grabbed him and beat him until the ambulance came.

The boneheads were impressed and instantly embraced me. They gave me a sense of brotherhood, and offered me an entire library of information that explained who was to blame for the state of the world; and the state of my life.

I was not equipped to fend off the logical fallacies within the white supremacist literature that stated there was a Jewish conspiracy, which intended to control the world and destroy the white race. This half-baked conspiracy theory proclaimed Jews were the enemy of the white race due to their Zionist conspiracy that was essentially setting out to destroy the white race. Sadly, I fell for it; just as all of those in my social circle had.

The movement gave me a sense of purpose. I would be able to play a role to overcome an enemy with a deliberate agenda to abuse me, and society. I became a soldier in a war against a fictional enemy. The fight, I believed, was righteous. Unfortunately I had not been equipped to identify or see through the logical fallacies, and other issues that trap people into extremist narratives.

In my mind, I was still acting as a vigilante against the darkness of a bully; it just so happened that I believed that the enemy was a religious, ethnic and racialized group that was at fault for the state of my life. I was fighting against everything I hated about my own life. I targeted the bully; rather, who I believed to be the bully. I was misled by volumes of books written by people who did not have sufficient insight or education to effectively test logic.

The movement’s literature and teachings explicitly indicated that those who were brainwashed by the Zionist conspiracy were enemies of our movement. That meant, in my mind, that normal citizens became a target in our war against the biggest bully of all bullies; the Zionists. I hurt too many people, and I believed in my heart that I was engaged in a righteous war to protect society. I was right about one thing, abuse sucks; however, it took many years to realize the logical fallacy that I became one of the abusers.

My Healing and Transformation

It took me many years to overcome my own indoctrination into the white supremacist movement. I was a true believer. I acted upon my duty as a soldier in a war against society. I recruited and taught people how to become good soldiers engaged in a racial holy war. I even recruited a Canadian bomber into the movement.

Through education and healing circles within the community, I was able to overcome and transform. I became educated, and learned what a logical fallacy was. I gained a skillset of how to test logic, and to remain teachable enough to see where I was grossly incorrect in belief structure. I also learned to accept my own nature. Lastly, I learned the value of non-violence and exercise of lawful expressions of countering bullies.

Conclusion

Today, one thing has not changed, I do not like bullies and abusers. In my role as an advocate and as a social worker and future lawyer, I maintain reputation with integrity that I will stand up in the face of wrong doings and speak out. I am far from perfect, but when people are abusing people, or myself, I will stand tall with my new skillset and do what is right; to the best of my ability.

I learned that fighting bullies was not necessarily the problem; bullies need to be confronted. It was how I was fighting, and the process in which I arrived to the fight, was deeply flawed. Today I do what I can to make the world a better place by adhering to principles of law and culture that both emphasize human rights.

Those who abuse children, vulnerable persons and identifiable groups are simply bullies.

 

 

 

 

 

Bruised Faced Child

(Photo by duckrabbit)

My childhood and youth was fraught with abuse, violence and adversity. For the last fifteen years, I have worked hard and have completed 2 degrees, including a BA in First Nations Studies and Masters in Social Work. I am now near completed a Law Degree.

One of the tools for my survival and recovery include creative expression through the writing. This book is a collection of autobiographic poetic narratives.

This manuscript was put together under the guidance and mentoring offered to me, by indigenous writer Garry Gottfriedson.

Here is the first review of my book.

You can purchase my first title, Bruise Faced Child, from:

Amazon Canada

Amazon USA

Amazon Europe

Amazon UK

 

Soldiers of Odin: Exhibiting covert hatred

Updated.

#SFTU: Scholar(s) from the Underground

INTRODUCTION

In the past I have written and have been interviewed about the Soldiers of Odin (SOO), in response to public statements made by the groups leadership.

For those who do not know me, I do a lot of public workregarding right wing extremist recruitment, radicalization, exiting right wing, de-radicalization, and advocacy so that government heeds right wing extremism. I have been identified as an expert due to my knowledge base that is a result of both lived experience within the right wing, and my exit out of violent extremism, and my research on the topic. My work has garnered attention and consult from the highest levels of law enforcement, security agencies, corporations, governments, world leaders, NGOs, and communities.

I have now become one of the forefront voices in breaking down the Soldiers of Odin’s public statements through logic and reasoning, which brings me to the…

View original post 1,450 more words

Anti-Immigration group poses threat to Canadian society: Soldiers of Odin

Bio

Daniel Gallant is a registered social worker based in British Columbia, who is currently a law student at Thompson Rivers University. Daniel had spent ten years in the far right movement in Canada for ten years, until he left fifteen years ago.

The Soldiers of Odin are not an Idle Threat to Canada

In Canada, we are starting to see the spread of a new right wing extremist threat: the Soldiers of Odin (SOO).

The SOO were founded by white supremacists in Europe, and the group has reportedly murdered members of the global Muslim community. The group’s general purpose is to object to immigration of Muslims and to express civil disobedience towards government, law enforcement and communities by imposing community patrol watches.

In Canada, the SOO brand has been sold to Canadians as being a charitable organization that intends to uphold Canadian laws. The obvious logical fallacies become apparent when observed mindfully in the context of their own declared purpose, structure and function. Rhetoric and propaganda are merely stated to garner public support.

The name of the group itself is revealing. Norse neo-paganism in itself is not problematic. However, odinism is a by-product of Nazi Germany that has flared up in North America with the rise of violent far right extremist groups. Odin is the god of war, a war that is fought for blood, soil and honour. And members are soldiers of this doctrinal ideology.

The SOO’s online discourse includes the threat of condemnation of the Canadian government, who are accused of failing to protect Canadians from the ‘Muslim hordes’ who are bringing ‘jihadi-terrorism’ into our communities; thus, the SOO currently imposes foot patrols and a gang like presence in at least 12 cities across the country, with a reported membership that reaches alarming numbers.

The media and law enforcement have questioned the group’s leadership, and the National President is reported to be affiliated with convicted organized crime members, who are said to have shown support for the Soldiers of Odin.

Additionally, the SOO declares they do not have any white supremacists in their affiliations, networks and ranks, which is categorically false. The groups memberships include active white supremacists and other far right extremists. Moreover, the SOO reproduces right wing extremist rhetoric pertaining to their opposition of anyone who declares, or is deemed by the SOO to be, anti-fascist or seen as a potential terrorist threat (of course with the exception of white supremacists who are in their ranks).

I, and others, have collected enough information to establish that the Soldiers of Odin are a threat to the fabric of Canadian society and social order. They are birthed, both conceptually and literally, from the white supremacist movement.

In many countries around the world, the nature of the SOO seems to be better understood. Only in Canada has the media and law enforcement not responded directly to the nature of this organization. This is perhaps due to the fact that most people do not understand who the Soldiers of Odin are, what they do, where they are located, and why they have garnered such a rapid foothold in Canada over the course of a few months.

We need to be examine more closely why some Canadian citizens are prone to openly supporting and condoning groups like the Soldiers of Odin.

Canada has long been complacent to the threat of far right extremism, and has been afraid to look at its own white supremacist past. As such, it is easier to not fully notice the rise of these movements in our society, as they seek to terrorize marginalized communities. While we spend a lot of time and money examining the jihadist threat to Canada, we must not lose sight of the far-right threat, and the real possibility of losing some of our youth to this destructive path.

Donald Tump and the Extreme Far Right: A perspective worth noting

Bio

Daniel Gallant is a registered practicing BC Social Worker that is currently studying law. Daniel had spent ten years in the violent far right movement in Canada; he left the far right fifteen years ago.

President-Elect Donald Trump

Successful in his presidential campaign, 2016, Trump has enshrined and emulated living controversies from the depths of American society’s psyche. He has advocated and capitalized upon angst of many citizen’s valid grievances against the state. Additionally, Trump has echoed the long standing American right wing rhetoric; many of his statements can only be described as discriminatory and bigoted. Much of the commentary from Trump, echoes that of the extreme far right.

There is no doubt that many people echo sentiments, similar to that expressed by the likes of the KKK, and David Duke. Right wing extremists have proclaimed that it is their vote that succeeded the Trump vote. A question remains: is this true?

What we know, as evidenced through a plethora of academic research, theorizing and confirming that our Americas (namely Canada and USA) are built upon capitalist precepts that include white supremacy.

The privilege gained by the dominant society has been attained and maintained through injustices served upon the other(s). Our system is historically white supremacist and classist, some will claim a cultural predation and law entrenched in arcane supremacist doctrines. While others emphasizing that the power belongs to the nations descendants; albeit missing the context of indigenous peoples. Perhaps, the most intense shock for Trump’s critics is that merely the point that America is not all that different than it’s ever been.

While, the KKK may not have directly affected the voting majority per se, it is known that Klan’s (and kin networks) message is directly aligned with the ideological construct of Trump’s campaign, and the collective conscious of the voting majority in the USA. This was not ideologically distinguished from that of the Harper-era in Canada. In many contexts and applications of politic, the violent right wing extremist ideology and doctrine (e.g. KKK) is cut from the literal same social fabric as is Trump and his voting majority. This is not to say that all Trump voters are white supremacist. However, it is fair to argue that the absorption of collective consciousness has become what was white supremacist and could now be legitimately concluded as mono-ethno-centric in construct. This ethno-centric trend espouses hatred, on both the left and right wing majority and fringes.

Those identified as the left wing, often believe our societies have progressed away from racism and other arcane political practices. We only need to see the manifestation of the 2016 campaign to understand this is not true. The right wing proclaims the left wing is as bad, or worse, than the right wing; that the left wing who claim to be anti-fascist are demonstrating attributes of fascism themselves. Both, left and right, have turned into ugly polarizations of the other. Violence is brought forth, emerged, from both narratives, but there is a simple solution: building upon common ground through human relationships.

Trump merely mimics that which already exists. It does not take a rocket scientist to understand this. Trump is a mere expressive mouthpiece, a trumpet if you will, that has a platform of power that expresses what other groups have been doing for decades. Obviously what Trump has said and does coincides, and is congruent, to that of the voting majority in USA.

Expressively, the voting majority does concur with Trump. Those left wingers who are frustrated have emulated the aesthetic of their opponent, as they engage violent rhetoric and action on the streets. Citizens have a right to be angry and frustrated and to express that. However, it is unlikely that the right to expression is to include the right be violent in messaging and action. The left wing now demonstrates engagement similar to their right opponent. Polarizations and rock throwing do not resolve issues. Dialogue and education resolve these issues.

I have affirmed through formal education and research that of which the far right wing extremists have stated for decades; that their views are not foreign to that of the dominant colonial nations and culture of the Americas. I believed this to be true when I was young homeless street youth entrenched in right wing extremist doctrine, and now as an academic, practitioner, researcher and global citizen. Moreover, the actions of the left wing are turning ugly and violent, just as are the expressions of the right wing; including Trump himself.

The Revolution

Moving forward with the political reality and social mirror we gaze into, we know that the historic context of North American society is racist and continues to be; it is embedded into law and culture. The existence of racism, or white supremacy if you will, in law is undisputable. The question remains: can we overcome these arcane elements of our western ‘civilized’ society?

The American normalization of racialization, discrimination, hate, and supremacy combined with the lack of educational outcomes that foster practical critical thinking skills and the ability to practically identify and overcome logical fallacies will continue to result in a tidal wave of reemerging right wing politics, which continues to navigate ends of causing harm to identifiable groups seen as the other; as the dominant class (whether race or socio-economic) mainstays its power and privilege.

It is worrisome that the norm is still the social acceptability that people can conduct, and express, themselves in discriminatory fashions. More to this point, what is feared by most people is that both the left and right wing have become viscerally entrenched in acts of violence and hatred.

Hopefully the election of Donald Trump will demonstrate to those who are opposed, or reject, the dominant supremacist doctrines will collectively find a way to ensure our education systems construct and incorporate practical critical thinking skills and how to identify and overcome logical fallacies, which are embedded within our culture, institutions, law and politics. Only then can we engage dialogue.

The revolution needs to begin now. We need to overcome our arcane past of supremacist doctrines, and walk towards a future that includes all of us. Including those who hold racist views and have a long way to go. Our revolution must be education, not violence and hate. We must not embody the aesthetic of the arcane element that still grips onto power. We must become the change we want to see in the world. This can be achieved through transformative education and dialogue. Revolution through education.

Soldiers of Odin: Exhibiting covert hatred

INTRODUCTION

In the past I have written and have been interviewed about the Soldiers of Odin (SOO), in response to public statements made by the groups leadership.

For those who do not know me, I do a lot of public work regarding right wing extremist recruitment, radicalization, exiting right wing, de-radicalization, and advocacy so that government heeds right wing extremism. I have been identified as an expert due to my knowledge base that is a result of both lived experience within the right wing, and my exit out of violent extremism, and my research on the topic. My work has garnered attention and consult from the highest levels of law enforcement, security agencies, corporations, governments, world leaders, NGOs, and communities.

I have now become one of the forefront voices in breaking down the Soldiers of Odin’s public statements through logic and reasoning, which brings me to the most recent of issues related to the SOO’s public image as a non-racist charity group.

My Observations

First, it should be noted that factually Soldiers of Odin (SOO) are not an official charity organization, and their members often do support vigilante groups, organized crime and right wing extremist groups.

Secondly, while the SOO claim to not be comprised of racist members, the organization is born out of the neo-nazi movement. It is fair to say that not all members are racists, but it is also fair to say that all members are part of an organization birthed out of racism. Moreover, the SOO are discriminative and do target one particular identifiable group of Canadian citizens, namely Muslims. In my opinion, the general conclusions made about Muslims, by the SOO, are done so through a faulty and dangerous logic system; this type of reasoning and doctrine in what creates terror in our communities.

Police and Media

SOO have been diligent to garner Canadian media attention in order to gain more recruits. Their efforts have got a warm response from media and law enforcement agencies.

Naively, both media and law enforcement have fallen into, albeit unbeknownst, a trap of providing the impression that they support the Soldiers of Odin. Police and media alike need to pay heed to their own conduct in these matters, as both are becoming negligent. This is a dangerous and precarious position that only results in garnering more support for this dangerous anti-immigration group, which was born out of the white supremacist movement.

Claims: ‘We are not racist’

The SOO do claim to NOT be racist. They have appointed non-white leadership as evidence of this, and tout themselves at an anti-racist rally in BC. There are three main faults in these public relations tactics by the SOO.

Claim #1

First, and foremost, is that in spite of the fact that SOO has appointed a President who is of India descent, the highest ranking officers of the organization still maintain close ties to established white supremacists and white power groups. Moreover, the original critique I offered remains true today about the breakdown of the groups name itself. To further exemplify the SOO’s right wing conduct, one needs to note that I previously highlighted that the group’s leadership and members vilify those who oppose fascism. Any group who demonizes those who oppose the threat of fascism and hate groups reveal their own true nature.

Claim #2

Second, a group called Anti-Racist Canada (ARC) has demonstrated through numerous articles that the SOO do indeed have ranking members who are longstanding members of the violent white supremacist movement in Canada. In addition to the work of ARC, I too have collected similar documentation. However, my documentation spills into another point to which I am the only known source, of what some may find confusing, but explains the true nature of the SOO.

A little of Context

As we see here by Life-after-hate, which is comprised of former right wing extremists, the white power movement seeks to embed itself within our multi-cultural society. Moreover, I have written about this in my academic work. This is similar in dynamic as what we see happening in the black metal scene, which I was interviewed about in response to this band’s denial of nazism. I have also written articles in the past about how white supremacists are now going mainstream with their messaging by recruiting non-whites.

In fact, my own story evidences this. I was recruited by a member of the White Aryan Resistance who was a former Hammer Skinhead who himself was ‘half’ Dene (indigenous group from Northern BC). I highlight the word ‘half’ because this kind of speak actually embodies racism by measuring the concept of race, which is a socially constructed fallacy. My point is that the fact that there are people who are not white within the white supremacist movement is not a new phenomena.

Remember that Hitler guy, he did not have pure blood neither. Moreover, the Nazis had non-white political allies, and even had Muslim army allies; as did the Canadian white power group the Heritage Front who were allies with Khadafy in Libya. The Heritage Front had close ties to the Canadian Reform Party Prime Minister Candidate Preston Manning, and his right hand assistant Stephen Harper. This political network quickly becomes complex, which groups like the SOO capitalize on. Most people are not able to identify these issues, and if they do are unable to provide explanation for it. This is where my insights become valuable.

Claim #3

This brings me to the last highlighted tactic by SOO that I want to highlight.

Their touted non-white token President, who was highlighted in this article, has become propelled into the right wing doctrine that synthesizes the conduct of those recruited and radicalization into white supremacist groups. It is likely that this fellow is not even aware of this point. Moreover, he has probably already reached a point of no return. Most people who begin to spew out this sort of hatred and terrorizing propaganda often believe they are righteous in their cause. Unfortunately, it is at this point that they begin to merge their entire identity with the logos on their back. This is precisely how gangs and extremist groups essentially brainwash people. More often than not, these people either begin to alienate themselves from their own families and children, or they begin to radicalize those close to them. Thus, creating an environment of normalization, which is extremely dangerous.

This is where SOO are engaged with the very nature of indoctrination that I highlighted in my research in 2014; the white supremacist movement has morphed into what Dr. Derald Wing Sue refers to as the ethno-centric-mono-culture. This is also very similar to what is referred to as the Trump Effect, which is not a new political issue in Canada.

Tokenism in SOO

SOO’s token non-white President wrote this manifesto.

soothompson-timeline-2

One does not have to examine to closely to see that there is a similar tone to that found within white nationalism or alt-right. Moreover, there is an obvious lack of critical thinking skills and utilization of generalized inferences and logical fallacies within this official statement by the SOO’s token President. This is evidence of the dangerous tones spewed by this organization. The underlying tone of this manifesto is discriminative and does target an identifiable group. Even if not racist, it is schismatic at best.

The issue is not whether the SOO President is correct or incorrect, the problem lays within the analysis. The logic and reasoning relied upon in order to get to the conclusion reached in this manifesto is of similar reasoning patterns that is relied upon by the white supremacist movement, which is similar in its conduct to that of most political propaganda.

Political rhetoric that results in communication and messaging that fundamentally relies upon logical fallacy, does not hold up to logic testing, and applies a generalized inference from the correlation of facts that do not offer evidence of cause and effect relationships, is a dangerous doctrine. This is common within right wing extremist doctrine.

Encouraging Dialogue

All of this said, I encourage to the SOO, and its critics alike, to get a better understanding of the points that I highlight.

I should also mention that I have spoke to and invited the Soldiers of Odin’s leadership to meet up with me to engage in dialogue. Both the SOO’s National President Joel Angott, and BC Provincial Leader Bill Daniels refused to engage in this dialogue. In my view this is because they are afraid to meet with someone who has solid and legitimate skill set and ability to breakdown their narratives. If faced with un-refutable facts and logic, they will be forced to respond in one of two ways:

  1. admit they are wrong, or
  2. rely upon the inevitable tactic of right wing extremism, violence, and remain in denial in the face of logic and reasoning.

An organization that is without a solid and sound doctrine is nothing more than a cult, propagandist machine, and potentially dangerous hate group. Through its own conduct the SOO is proving to people, like myself, that they are a threat to Canadian values.

The SOO can cloak itself in good will, but the incongruence of values, words and actions will become transparent eventually. If our communities, media and law enforcement do not act before it is too late this organization will result in unprecedented damage to our national equilibrium.

Any public official who continues to refer to this organization as a benign threat will eventually be forced to fess up to their own foolery.