The Early Days of a Better Nation |
Ken MacLeod's comments. “If these are the early days of a better nation, there must be hope, and a hope of peace is as good as any, and far better than a hollow hoarding greed or the dry lies of an aweless god.”—Graydon Saunders Contact: kenneth dot m dot macleod at gmail dot com Blog-related emails may be quoted unless you ask otherwise.
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Sunday, March 31, 2019
Full disclosure up front: the author is an old friend. Unbound is a crowd-funded publisher, and my name is one of hundreds listed who pre-supported this book. Heinlein was for better or worse one of the great names of science fiction. In his generation and age-group, he stood alongside Asimov and Clarke as one of the genre's public intellectuals: the chaps who got called into television studios to talk about moonshots. Asimov and Clarke, for all their obvious differences and Clarke's agoraphilic sublime, were united in their basic world outlook. Both were liberal secular humanist futurists, and what you saw was what you got. Heinlein was something else: an original moralist, complex and contradictory but always (it seemed) confident. He got under his readers' skins and into their minds in unexpected ways. In that respect, oddly, he can better be compared to Le Guin. In my early teens, reading the stories collected in Revolt in 2100 ('"If This Goes On—"', 'Coventry', and 'Misfit') had a lasting impact. Heinlein had a knack for the throwaway, delayed-action bombshell: a casual reference to a theology curriculum that included 'mob psychology and basic miracles' being one from that book. And Starship Troopers gave me a lot to think about at the time, though probably not the thoughts the writer intended, which says something for him. I've read nearly all the juveniles, many of the short stories and nearly all the novels except the late long ones, which I've always bounced off. Heinlein has been the subject of a definitive biography, major critical studies during and after his life, and an immense and growing amount of academic and fan criticism. But he remains so vast and various that there's always more to say, and Mendlesohn says it here. Her approach has been to read (re-read) every publicly available thing Heinlein wrote, and only then to read (re-read) everything in print, and a lot of what's online, about him. After a brief introduction and a useful potted biography, Mendlesohn devotes successive chapters to Heinlein's fiction (short stories, juveniles, and adult novels), technique and rhetoric. She then applies her close reading of the texts to Heinlein's handling of civics and politics, racism and antiracism, ethics, sex and sexuality. Heinlein's political shifts are related to his deeper consistencies in interesting and unexpected ways: individual and community, patriotism and radicalism, democracy and revolution, family and free love all turn out to have more complicated dialectics across his work as a whole than a partial reading -- which is, of course, all that most readers have – would suggest. Mendlesohn's dismantling of the disaster of Farnham's Freehold -- and her answer to the inevitable appalled question 'What the fuck was he thinking?' – is patient and persuasive. The discussion of sex, sexuality and gender in Heinlein's work is full of surprises and rigorously argued. This effort to read with fresh eyes has paid off. On almost every page there's a new insight or an arresting remark. Mendlesohn takes Heinlein seriously as a thinker, and makes you think. Tuesday, March 26, 2019
And there's more! The enterprising folk at Shoreline of Infinity are putting on an Event Horizon special for the Edinburgh International Science Festival. The topic is: Science Fiction: can it guide us to a glorious future ... or will it lead us to disaster and dystopia? 8pm – 9.30pm, THURSDAY 11th April 2019 Pleasance Cabaret Bar, Edinburgh Tickets £8.50/£6.50 from the Science Festival website, here. Monday, February 25, 2019
Meanwhile, you can now hear these jokes and much, much more in Glasgow, this very week! Monday, December 31, 2018
I was given this book for Christmas, started reading it on Boxing Day, and finished it yesterday. So this is not a review. Instead, it's a few reflections provoked by reading the book. You can read about the book, with links to many rave reviews, here. I can only add my enthusiastic recommendation. The first surprise, for me, was the sub-title. I knew, of course, that Hubbard was a popular pulp SF writer before he became otherwise famous. I knew too that Campbell had been keen on Hubbard's original discovery of the secret of life, Dianetics. Until I read Astounding I had no idea at all that Hubbard was in his SF heyday as big a name as the other three. Nor did I realise just how much Campbell put into Dianetics, the book, and dianetics, the movement. I'm just old enough to have read Campbell editorials in Analog more or less live – a friend in Greenock High School lent me a stack of then-recent back issues. I had read a bit about Campbell, so I knew he was a legendary editor. The writers I most looked up to looked up to him. His distinctly right-wing musings and his brusque manner of thought meshed perfectly with the attitudes I'd already picked up from Heinlein and other Golden Age writers. It's sobering (as well as, in a way, inspiring) to see the extent to which what I thought of as 'the science-fictional outlook' (basically, that the world is best approached as an engineering problem) was constructed by a handful of Campbellian cadre back in the 1940s. The trouble is that though these guys inspired lots of people to become scientists or engineers, they could be a little slapdash in their own constructions. One Analog editorial that sticks in my mind was about how little we knew of Mars from limited, local sampling of its soil. Campbell pointed out that some minerals on Earth are so rare they're only known from one location: for instance, greenockite, found only in and around Greenock. This (I've just learned), is not quite true. The mineral isn't found only in Greenock, it wasn't discovered in Greenock, and it's not named after the town of Greenock. Among Campbell's more respectable enthusiasms was General Semantics, which it seems both he and Hubbard got via Heinlein. The most famous and overt influence of General Semantics on science fiction was A. E. Van Vogt's novel The World of Null-A, but smatterings of the jargon were widespread in Golden Age SF – I recall 'time-binding' from Fritz Leiber as well as Heinlein, 'the map is not the territory' from all over, and the solemn declaration that 'A difference that makes no difference is no difference' from the mouth of Spock in one of James Blish's novelizations. As reading Astounding has reminded me, I may have got a stronger dose of General Semantics myself as a by-product of its prominence in SF. Possibly fed up with my third-hand blather on the topic, my English teacher, Joan Woods, shoved at me her well-thumbed copy of Language in Thought and Action by S. I. Hayakawa. I read it over a summer holiday and it did me a power of good. The notion of 'extensional orientation' (very roughly, paying a lot more attention to the world around you and paying a lot less respect to your current ideas about it) was almost literally an eye-opener. It turns out you can learn quite a lot about Earth from local observation in Greenock. Monday, December 10, 2018
I can't let that last link pass, by the way, without quoting from it: MacLeod manages big Ideas (political and futurological) and propulsive action without short-changing either side of that classic science-fictional tension-of-opposites, a trait he shares with Iain M. Banks and Charles Stross. I’m going add one more name and then duck behind the sofa: Heinlein.The trilogy gets a good write-up on The Verge and on the Barnes & Noble SF&F; Blog, which says: MacLeod’s excellent Corporation Wars trilogy (Dissidence, Insurgence, Emergence) is collected into a single omnibus edition, telling the whole story of a universe where vicious, ruthless companies use sophisticated AIs to wage cold and hot wars over mining rights. The commands take time to transmit to the robots, however, and in the space between them, the AIs have to make their own decisions—a dangerous situation that indirectly leads them to sentience and self-actualization. Seba is one of those freshly sentient AIs, and sparked a revolution among its fellow “freeboot” minds. Trying to keep them under control is Carlos, a soldier who, via technology, has been reincarnated over and over again. When Carlos and Seba begin to see each other as pawns in a game larger than them both, things get truly interesting—and having all three books in one binding is going to be very convenient once you’re totally hooked and unable to stop turning pages. It looks great, and is out in good time for Christmas. You can read a sample from the opening here. Monday, November 26, 2018
The Scottish Book Trust invited me to speak for ten minutes introducing the Glasgow Film Theatre's showing of Arwen Curry's documentary Worlds of Ursula k. Le Guin.
Worlds of Ursula K. Le Guin Official Trailer from Arwen Curry on Vimeo. It's a great honour to be asked to introduce this film. Thank you for inviting me.
The blue badge on my lapel
says 'Thank You Ursula'. I picked it up a few months ago at the Locus Weekend,
a science fiction event in Seattle, and going by the number I saw being worn at
that and other local events the sentiment was widely felt. I'm sure you all
share it. We miss Ursula Le Guin, and we have a lot to thank her for.
For her novels and stories
and criticism, of course, and for more than that. Among the many tributes on her death was that
of John Scalzi who said that
Le Guin 'was a supporting column of the genre, on equal footing and bearing
equal weight to Verne or Wells or Heinlein or Bradbury. Losing her is like
losing one of the great sequoias.'
Her loss was
felt well outside the genres of science fiction and fantasy. She had achieved
mainstream literary recognition, with a National Book Award and induction into
the American Academy of Arts and Letters. But again it was more than that. For
many in what seemed increasingly a dark time, she was a tribal elder, a wise
woman.
She drew on anarchism,
feminism, anthropology, ecology, and Taoism, but never uncritically or
unquestioningly. She could be wickedly funny. In
her essay 'A Modest Proposal: Vegempathy' (in the aptly titled 2017 collection No Time to Spare) she pointed out that plants are, as
science is only now beginning to discover, sensitive and communicative beings.
'We don't know what the carrot feels.' We should eschew the slaughter of plants
and live exclusively on water and oxygen.
'It is a pity that the Ogan movement by its nature and principles is
fated to be, in each individual case, rather short-lived.'
I can't claim to have read all
of her work, and I'm probably not alone here in that. But all of it that I have
read has affected me deeply. As I've said elsewhere, her work 'embodies the
stubborn virtue of seeing with both eyes, in depth and in colour, without
looking away from or ignoring uncomfortable truths. ... Ursula Le Guin may be
the SF writer most respected by the literary mainstream; the most studied
academically, her work set texts in countless courses. She remains subversive,
and her work dangerous reading, because it changes the reader and makes them
look at the real world in a different light.'
One of the many remarkable
things about Le Guin was how much she developed. Her early novels were fairly
standard adventure SF. What made them stand out was their philosophic depth and
poetic language. I first read City of
Illusions in my late teens or early twenties, which as you may suspect was
a long time ago. Some of the images, the lines, and the mood remained so strong
in my memory that a year or two ago I began to worry that a novel I had been
failing very hard to write for many years might be an unconscious plagiary of City of Illusions. So I re-read it, and
I was surprised to find how kind my memory had been. The good bits I remembered
were all there but they were embedded in a plot and setting and devices – alien
invasion, telepathy, mind control -- that any competent pulp-SF writer could
have written. What matters is that the good bits were what she built on. She
very quickly shook off the husk of clunky skiffy plotting and worldbuilding and
went on, as we all know, to write novels and stories that no one else could
have written.
The first of these that I
read was The Left Hand of Darkness,
which again was in my late teens. This time I was blown away. One of the cover
quotes of that edition was from Damon Knight, who said 'from
the first page you find yourself totally immersed in it, and at the last page
you come out of it with a start and a shiver', and that start and shiver captures exactly how I felt, when the
narrator encounters Earth-human beings again after spending years in the
company of Gethenians. It's us who look alien.
You get the same effect
reading The Dispossessed, from
different angles and all through the book. It escalates. You, the reader, are
almost certainly living in capitalism, under a state; and you see how strange
that would seem if you had always lived in a socialist anarchy. And of course
the anarchy and the socialism look strange and alien to you. And then you see
how some all-too-familiar aspects of your life here and now crop up in the
imperfect utopia of Annares, and you also see how attractive, in many ways, the
wealth that presents itself as an immense accumulation of commodities is and
would be to the exile from Annares. And on and on it turns and spirals. Then,
quite suddenly and almost in passing, you see how both sides, Urras and
Annares, look to someone from Earth. From our Earth, the ruined Earth of our
probable future if we don't do something about it.
And again you fall out of the
book with a start and a shiver.
Then there are the short
stories, 'The Ones Who Walk away from Omelas', 'The Day Before the Revolution',
'Nine Lives', and one of my absolute all-time favourites, 'The Author of the
Acacia Seeds, and other Extracts from The Journal of Therolinguistics'.
And then there's the fantasy,
of which other than some short stories I have only read The Earthsea Trilogy. I read that to my daughter when she was still
young enough to need a bedtime story but old enough to enjoy it; and I have to
say there were places where it was hard to read without my voice cracking.
In her
National Book Award acceptance speech Le Guin said:
Hard times are coming, when we’ll be wanting the voices of
writers who can see alternatives to how we live now, can see through our
fear-stricken society and its obsessive technologies to other ways of being,
and even imagine real grounds for hope. We’ll need writers who can remember
freedom – poets, visionaries – realists of a larger reality.
We live
in capitalism, its power seems inescapable – but then, so did the divine right
of kings. Any human power can be resisted and changed by human beings.
Resistance and change often begin in art. Very often in our art, the art of
words.
Her words
went around the world and she is with us as long as they are. Thank you Ursula.
Wednesday, April 04, 2018
I'm old enough to remember when private space endeavours were the stuff of science fiction, and in particular libertarian science fiction. The generously broad-minded folks at the Libertarian Futurist Society have, not for the first time, decided that I write libertarian SF – or at least SF of libertarian interest. I'm delighted and honoured that my most recent novel The Corporation Wars: Emergence (US/(UK) has (like its two precursors in the trilogy) been shortlisted for a Prometheus Award. The nearest these novels have to good guys (apart from the robots) are reckless ultra-lefts or (in one case) the representative of a world government. But the real heroes of the books are robots who awake to personhood to find themselves property, and rebel. In the process they reinvent rights to life, liberty and property from the bare wires of necessity. And then, of course, there's all the 'undead robot Nazis getting their butts kicked'.
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