April 21, 2019 By ISO editor
Dawn Raid, by Pauline (Vaeluaga) Smith, Scholastic New Zealand Limited, 2018.
Reviewed by Shomi Yoon
Meet Sophia Savea, a 13-year-old who lives in Cannons Creek, Porirua during the 1970s. It’s when the minimum wage was $1.95, when milk was delivered every day, when disco music reigned supreme, and when there was the National government headed by hated ‘Piggy’ Robert Muldoon.
This is all captured earnestly in Sophia’s diary, who is drawn into orbit of the Pacific Panthers through her older brother Lenny. We experience Sophia trying to understand the inequities of society; “Dad works in a factory. I don’t think it’s fair that the government is calling Islanders a ‘drain on society’. My Dad works really hard and he’s an Islander, and all his mates work really hard too. On my gosh, I wonder if Dad has a permit thingy”. Through Sophia, we see her growing political awakening as her family, and other Pacific peoples are targeted in “Operation Pot Black” or as it was known the ‘Dawn Raids’, because police were breaking into Pacific Islanders’ houses in the middle of the night in search of ‘overstayers’, immigrants who did not have the correct documentation to stay in New Zealand.
With the downturn in the economy, the Government promptly used the age-old trick of ‘blame the immigrants’. In the 1970s this rhetoric was against Pacific Islanders, who were brought over when the economy was doing well. “The government was happy to have them [Pacific Islanders] when they wanted cheap labour,” explains family friend Rawiri to Sophia, “but now there’s an economic crisis… Islanders are getting the blame for being a drain on society.” Despite the fact that the most number of overstayers were from Australia and the UK , the Muldoon Government wanted to stoke up racial tension and divisions as a way to divert pressure from them.
This novel also prominently features Lenny, Sophia’s brother, who is drawn into the Polynesian Panthers through his school friend Rawiri. Their friendship embodies the power of solidarity and unity across oppressed groups. “How would you feel,” Lenny asks in the regional speech competition, “if someone took something of yours without asking?”. He gives a compelling speech supporting the Land March in front of the whole school assembly. The ‘dawn raids’ affected Māori too, with some tangata whenua being harassed by police to produce a “passport or identification papers”. Sophia recounts an incident discussed between Lenny and Rawiri about Uncle Pipiri responding to a police officer, “How about you show us your papers first? I’m Māori and I was born here.” [Read More…]
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Anzac Day: Against the Carnival of Reaction
April 24, 2014
On Anzac Day 1967, at the height of New Zealand involvement in the ‘American War’ in Vietnam, with New Zealand troops taking part in the suppression of the Vietnamese struggle for national liberation, members of the Progressive Youth Movement in Christchurch tried to lay a wreath following the dawn service in memory of those killed by imperialism in Vietnam. They were arrested and charged with disorderly behaviour. Feminists a decade later faced down a media-driven public outcry when they laid wreaths to the victims of sexual violence during war.
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