The Sense of an Ending?, by Alison Caddick
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Circumstances, and sorting them through, may bring us now to a much clearer knowledge of the sources of human precariousness.
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Circumstances, and sorting them through, may bring us now to a much clearer knowledge of the sources of human precariousness.
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In our world today where an older left progressive outlook is combined with Development as a primary value, the notion of the social itself is superseded.
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On both sides of this politics there is an often rabid concern with boundaries and differences—think Manus Island and Border Force, but also no-platforming and trigger warnings.
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One of the vastly different aspects of anything that can be considered cultural politics today is its expression as identity politics, and as pointed out by others, the alt-Right itself fits this description.
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Here, then, in Paris, in one of the heartlands of the Western tradition/logos, in one of the oldest universities in the world, there seems to have been a sense that the whole of existence was being newly lifted into the political.
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The notion ‘Me too’ carries the connotations of a certain (cultural) narcissism, and yet, or integral with, a frailty around identity
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The choices, in terms of argument and justification for political positions and action in this field, aren’t definitive; even the differences among proponents are more varied than many might see.
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What does security—the necessity of being able to assume the contours of a relatively stable life-world—mean any more?
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What will happen when it is fully revealed in the operation of the corporate state that the needs of the people are not its concern?