The first instalment of Precursors of Syndicalism (ASR No. 75, Winter 2019) sketched the rise of syndicalist ideas within the First International. Championed by Bakunin, the idea of the International as a militant union for economic struggle was the majority trend within it and Marx preferred to destroy the organisation when it did not endorse his position of transforming it into parties pursuing political action.

There is nothing worse than seeing a film labelled “inspired by true events” (or a TV series “inspired” by the stories of Philip K. Dick) for you know that any relation to actual events is purely accidental. This does not mean the film will be bad – indeed, it may be excellent (Blade Runner springs to mind as regards Dick adaptations). It just means that when you discover the source of the “inspiration” you realise the film does not reflect it very much, if at all.

Discussions about Identity Politics (IdPol) absorbs a huge amount of energy across the political spectrum.  Discussion on the left however is often complicated and made overly hostile because they take place along the single axis of oppression which means proponents of IdPol get lumped in with Hilary Clinton while opponents get lumped in with Donald Trump.  This understandably encourages bad faith discussions that throw a lot of heat and very little light. Here we are going to argue that a much more useful exchange can happen when we instead create a plot where one axis is oppression and the second is exploitation as that puts both Trump & Clinton a good distance away from socialists. [Audio of this article]

 The vote to remove the ban on abortion from the Irish constitution in May 2018 was overwhelmingly carried, with almost 2 out of every 3 voters voting Yes remove the ban. The margin of victory was such that some post-referendum polemics made the mistake of arguing that victory was always inevitable, that the campaign didn’t matter. Such arguments tended to be made by opinion writers who never liked the Repeal campaign and in some cases published pieces during the campaign arguing that unless whatever aspect they disliked was dropped the referendum would be lost.

In 1994 Class War organised an international anarchist gathering in London under the heading of ’10 days the shook the world’. It provided a location that brought together a number of anarchist who had been working on the promotion of the anarchist idea online and set off a string of collaborations that would last in some cases to the present day.

I wrote the following text in November 2012 to have ready in case a smear campaign directed at the freshly renewed pro-choice movement in Ireland gained any real traction beyound the media stories mentioned below. I didn't publish it at the time as it failed to get traction and thus this would, at best, have been a distraction from the organising work being done, work that was going to succeed in a few short years in overturning Ireland's ban on abortion access through the Repeal referendum in May 2018.   The smear was built around an email I had sent as rumours of the death of a women having died in a Galway hopital after being denied an abortion spread amongst pro-choice activists and was basically just me proposing we have a meeting to organise a protest if this turned out to be true and the family did not object.  My main concern was that the anti-choice activists and their pet journalists would work out who I was and concoct a weird conspiracy story through misrepresenting my long activity as an anarchist in Ireland and elsewhere in a somewhat similar fashion to the way they has used the involvement of individual republicans to smear Shell to Sea a few years previously.

This is a write-up of a talk I gave at the Sparrow’s Nest Archive in Nottingham on 23 June 2018. The talk was advertised by the following text:

The Revolutions of 1848 remain the most widespread revolutionary wave in European history. While remembered as essentially liberal in nature, aiming at ending the old monarchical regimes they were also note-worthy for the advent of the industrial working class as a factor in social struggle. So as well as political change, the social question was raised while the events of 1848 shaped the ideas of Marx and Proudhon. So on their 170^th anniversary, we look at the 1848 revolutions and their lessons for today.

This is a write-up of my notes for the book launch of Kropotkin’s Modern Science and Anarchy in Nottingham, 17^th of November 2018. This, in turn, was a slightly revised version of a talk I did in Edinburgh early that year. As with all my subsequent write-ups, this is more what I aimed to say rather than what was said (this, for example, has far fewer jokes than uttered on the day). Still, it covers the main points said on the day.

As discussed previously in ASR (in “160 Years of Libertarian,” ASR 71-2), the good word libertarian was knowingly stolen from the left by American right-wing (classical) liberals in the 1950s. This appropriation of libertarian to describe an ideology which happily supports “voluntary” slavery and dictatorship by property owners, never mind wage-labour, has resulted in much confusion – as well as ASR (Anarcho-Syndicalist Review changing its name from Libertarian Labor Review in the 1990s.

The State and Revolution: Theory and Practice

This is almost my chapter in the anthology Bloodstained: One Hundred Years of Leninist Counterrrevolution (Oakland/Edinburgh: AK Press, 2017). Some revisions were made during the editing process which are not included here. In addition, references to the 1913 French edition of Kropotkin’s Modern Science and Anarchy have been replaced with those from the 2018 English-language translation. However, the bulk of the text is the same, as is the message and its call to learn from history rather than repeat it. I would, of course, urge you to buy the book.