Notes on Peterson, Shapiro, Facts, Feelings

by John Holbo on March 10, 2019

I teach Plato’s Meno. I emphasize that, despite it being a hard dialogue, Meno, the guy, isn’t hard to size up. ‘Virtue’ is success. Meno is a get-ahead guy. Are some guys born with it, do you get it by practice, is there intellectual secret sauce? I talk to my students about self-help books. What good, do you think, can a book like How To Win Friends and Influence People do you?

You can read my commentary chapter on Meno here. There’s quite a bit of self-help stuff in it. (You can always buy my book on Amazon! [Associates link.])

Since this is my angle, I should keep up with the self-help scene, shouldn’t I? But, I confess, I didn’t keep tabs on the meteoric rise of Jordan Peterson. At first, when I heard folks complaining, I thought: stern Canadian Jungian? Sweet Tiamat in Toronto, sounds Abzulutely fabulous! Like the premise for a Guy Madden film.

Recently I tried to find time to familiarize myself better. Let me share with you a bit from one exchange that struck me as especially … well, yes, funny. It’s from a 2-hour episode of the Rubin Report, from November 30, 2018. It’s Jordan Peterson, Ben Shapiro and Dave Rubin talking “religion, trans activism, censorship, the IDW and more.” (Hey. I study the metaphysics of self-help literature. I gotta dance with the one what brung me.)

Round about minute 52 it runs sort of like this. (Very rough transcript, not word-for-word. but I’ve tried to be fair, not omitting anything that changes the sense. You can check it against audio. If I have made transcription errors or left out any detail that changes the sense, I will correct.) [click to continue…]

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Monopoly: too big to ignore

by John Quiggin on March 9, 2019

That’s the headline given to my latest piece in Inside Story

Here’s the opening para

Two hundred years after the birth of Karl Marx and fifty years after the last Western upsurge of revolutionary ferment in 1968, the term “monopoly capitalism” might seem like a relic of outmoded enthusiasms. But economists are increasingly coming to the view that monopolies, and associated market failures, have never been a bigger problem.

and the conclusion

The problems of monopoly and inequality may seem so large as to defy any response. But we faced similar problems when capitalism first emerged, and Western countries came up with the responses that created the broad-based prosperity of the mid twentieth century. The internet, in particular, has the potential to enhance freedom and equality rather than facilitate corporate exploitation. The missing ingredient, so far, has been the political will.

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Locke and slavery, again

by John Quiggin on March 9, 2019

A few years ago, I wrote a series of articles in Jacobin showing how Locke’s theory of property, on which most modern propertarianism is based, was entirely consistent with his personal involvement in American slavery and the expropriation of indigenous Americans. Historian Holly Brewer has come to Locke’s defence, pointing to more evidence about Locke’s involvement in American affairs, of which I was previously unaware. I’ve responded[1], arguing that, far from exonerating Locke, the new evidence shows that Locke was deeply enmeshed in American slavery throughout his life, yet never took a stand against it.

Brewer’s broader concern is to defend liberalism against critics who argue, pointing to Locke and the US Founding Fathers, that the whole ideology was conceived in the context of slavery. Here, I think she is making a mistake in accepting the idea of Locke, rather than the much more defensible Adam Smith as the founding theorist of liberalism.

[click to continue…]

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MMT and the scope for seigniorage

by John Quiggin on March 6, 2019

The central idea of Modern Monetary Theory (MMT), as I understand it, is that, rather than worrying about budget balances, governments and monetary authority should set taxation levels, for a given level of public expenditure, so that the amount of money issued is consistent with low and stable inflation. In this context, the value of the net increase in money issue is referred to as seigniorage. To the extent that seigniorage is consistent with stable inflation, it is achieved by mobilising previously unemployed resources.

A crucial question is: what is the scope for seigniorage? In particular (expressing things in MMT terms), is the scope for seigniorage sufficient to permit the introduction of ambitious programs like a Green New Deal without the need for higher taxes to prevent inflation.

The recent episode of Quantitative Expansion in the US provides some evidence here. Contrary to the dire predictions of some critics, QE did not lead to runaway inflation. This is consistent with the view, shared by MMT advocates and mainstream Keynesians, that, in the context of a liquidity trap and zero interest rates, there is substantial scope for monetary expansion.

How much is “substantial”?

According to the St Louis Fed,
the monetary base grew from around $800 billion to just over $4
trillion between 2008 and 2016. That’s an increase of $3.2 trillion,
which is a lot of money. Expressed in terms of GDP, though, it doesn’t
seem quite as large. Over eight years, $3.2 trillion is $400 billion a
year or around 2 per cent of US GDP ($20 trillion).

[click to continue…]

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The transformation of left neoliberalism

by Henry on March 5, 2019

I haven’t been blogging at Crooked Timber as much as I used to. That doesn’t mean I haven’t been active – the last two years have probably been the most productive two years of my life (it turns out that my way of dealing with political stress is to write. and write. and write – more on that as the stuff I have been up to comes out). But it’s hard to resist noting Brad DeLong’s very good interview, and Mike Konczal’s response to it. Brad:

Until something non-rubble-ish is built in the Republican center, what might be good incremental policies just cannot be successfully implemented in an America as we know it today. We need Medicare-for-all, funded by a carbon tax, with a whole bunch of UBI rebates for the poor and public investment in green technologies. That’s the best policy given the political-economic context. If the political-economic context were different — well, I’m fundamentally a neoliberal shill. It is very nice to use market means to social democratic ends when they are more effective, and they often are. If you can properly tweak market prices, you then don’t just have one smart guy trying to design a policy that advances an objective — you have 30 million people all over the country, all incentivized to design a policy. That’s a wonderful thing to have.

Mike:

Delong focuses on the political aspect of this shift, noting that there is nothing on the conservative Right that meets left-leaning neoliberals halfway to try and negotiate market-based policies. “Barack Obama rolls into office with Mitt Romney’s health care policy, with John McCain’s climate policy, with Bill Clinton’s tax policy, and George H.W. Bush’s foreign policy,” and yet conservatives give him zero credit, call him a socialist, and actually attack each of these ideas just as much as they would more ultra-left policies. … I’ve also carried a rifle in this battle, trying to move the party Left—and it is happening. But this movement is happening largely because the story that left neoliberals tell us all about the economy itself, not just the politics of it, has fallen apart. … This is a matter of ideas: ideas having failed, and us needing new ones. … The positive effects of more inequality never happened. … we are seeing a revival of structural arguments that wages are increasingly determined by institutional structures rather than individual measures. … Relaxation of antitrust enforcement would lead to more competition and innovation, as was told. Unions would no longer get in the way of businesses. [but] …  firm dynamism has fallen dramatically. The rate of business startups has fallen. … high markups and profits, low interest rates, weak investment—point to a significant market power problem that impacts the macroeconomy.

Mike is building on the old Internet argument about ‘left neoliberalism’ (a term that I semi-accidentally popularized; but the best and most succinct account was Cosma’s). It’s notable that the people like Brad, Matt Yglesias and Ezra Klein who got grief in that debate have moved significantly to the left in the interim: Brad’s interview is a formal acknowledgment of a shift that has been taking place for a long time. Which is not to say that they are going to join the DSA, but that just as there’s a significant distinction between social democrats and democratic socialists, they have plausibly changed from being left neoliberals to neoliberal leftists. It isn’t just that they want neoliberal tools to deliver left-leaning results; they have always wanted that. It is that they tacitly or explicitly realize that preferred neoliberal means of policy delivery need to be embedded in a framework that is being built up by a broader social movement.

Two questions follow (for me, anyway). One is for the neoliberal leftists, as a part of a broader left coalition. When and to what extent will their preferred approach to delivering policy clash with, or undermine, the necessary conditions for achieving collective action and making the policy sustainable? If they are pushing for market means towards social democratic ends, that is fine and good – markets can indeed sometimes be the best way to deliver those ends, and few of us would want to be completely without them (including Marxists like Sam Gindin. But one key lesson of the last couple of decades is that market provision of benefits makes it harder to build and sustain coalitions – private gain and public solidarity are at best uncomfortable bedfellows. Figuring out the political tradeoffs – when market means are worthwhile even when they make collective action tougher, or where non-market means might be better for sustainability reasons, even when markets are more efficient – is going to be hard, and we need to start building shared language and concepts to make it easier to resolve the inevitable disputes.

The other is for the left including both its neoliberal and non-neoliberal variants. It is clear why Brad and others are jumping ship – apart from the intellectual problems that Mike describes, there isn’t a politically viable there there to their right. But  I am not as sure as I would like to be about the there there to their left either. The left is enjoying a resurgence in the US (not so much elsewhere). There are coalitions being formed, plans being conceived. But there are enormous obstacles to be overcome. First in the US (where the system seems almost deliberately designed to prevent the radical action required e.g. to tackle global warming, and where billionaires can credibly threaten to pull down the election if the Democratic candidate is not to their liking). Second, at the global level, where the soi-disant liberal order is in decay, and it is not clear that there is very much that is going to replace it. There may be no plausible choice in American politics other than the left right now. That doesn’t mean that the left has a very good chance of doing the things that it needs to do.

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Do You Believe in Life After Hayek?

by Corey Robin on March 4, 2019

Sorry about the title; advertisements for The Cher Show are all over New York these days, so the song is in my head. Anyway…

In the Boston Review, the left economists Suresh Naidu, Dani Rodrick, and Gabriel Zucman offer an excellent manifesto of sorts for a new progressive economic agenda. I was asked to respond, and in a move that surprised me, I wound up returning to Hayek to see what we on the left might learn from him and his achievement. Here’s a snippet:

Far from resting neoliberalism on the authority of the natural sciences or mathematics (forms of inquiry Hayek and Mises sought to distance their work from) or on the technical knowledge of economists (as Naidu and his co-authors claim), Hayek recognized that the argument for capitalism had to be won on moral and political grounds through the political arts of persuasion.

Here’s where things get interesting. Though Hayek famously abandoned formal economics for social theory after the 1930s, his social theory remained dedicated to elaborating what he saw as the essential problem of economics: how to allocate finite resources between different purposes when society cannot agree on its most basic ends. With its emphasis on the irreconcilability of our moral ends—the fact that members of a modern society do not and cannot agree on a scale of values— Hayek’s point was fundamentally political, the sort of insight that has agitated everyone from Thomas Hobbes to John Rawls and Jürgen Habermas. Hayek was unique, however, in arguing that the political point was best addressed, indeed could only be addressed, in the realm of the economic. No other discourse—not moral philosophy, political theory, psychology, or theology—understood so well that our ultimate moral values and political purposes get expressed to others and revealed to ourselves only under conditions of radical economic constraint—when one is forced to assign a limited set of resources to different ends, ends that favor different sectors of society.

Morals are not really morals if they are not material, Hayek believed. Outside the constraining circumstance of the economy, our moral claims are so much wind. Inside the economy, they assume force and depth, achieving a revelatory clarity and profundity….

The intrinsic links between moral and economic life as well as the intractability of moral conflict, the incommensurability of our moral views, were the kernels of insight that animated Hayek’s most far-reaching writing against socialism. The socialist presumes an agreement on ultimate ends: the putatively shared understanding of principles such as justice or equality is supposed to make it possible for state planners to conceive of their task as technical, as the neutral application of an agreed upon rule. But no such agreement exists, Hayek insisted, and if it is presumed to exist, nothing will reveal its non-existence more quickly than the attempt to implement it in practice, in the distribution of finite resources toward whatever end has been agreed upon.

Hayek translated moral and political problems into an economic idiom. What we need now, I would argue, is a way to uninstall or reverse that translation.


In the rest of the piece, I briefly (very briefly) sketch out, with the help of Polanyi, what that might mean. This is something I hope to be developing further in an article I’m writing with Alex Gourevitch on socialist freedom. But in the meantime, here’s the Boston Review piece in full.

Marshall Steinbaum and Alice Evans also have excellent responses.

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Discussion Boards

by Harry on March 4, 2019

Here’s another contribution to the ACUE website, this time about how I use online discussion boards to hold students accountable for doing reading. As you’ll see it has been trasnformative in my smaller classes, though less so in my large classes. Still, even in the larger classes, it seems to have had some effect, especially in the class I am currently teaching in which I have used canvas for the first time, and have worked out how to prevent them seeing other people’s posts till after they have posted their own, and also how to organise them so that their online discussions are with the members of the their brick and mortar discussion sections. It’s pretty obvious to me that I wouldn’t have landed upon this device without having experienced Crooked Timber which, in turn, I wouldn’t have participated in but for CB leaning on me quite heavily when we started out. The final paragraph is true—I am basically a technophobe, and a late adopter, so I am still surprised, when I describe this, that everyone isn’t doing it.

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British Road, BS3

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Coal, cronyism and corruption

by John Quiggin on March 3, 2019

The latest issue of Coalwire, a weekly newsletter covering the transition away from coal list three separate corruption cases involving coal: in Indonesia, South Africa and Bangladesh. These aren’t isolated instances: in just about every jurisdiction that isn’t moving away from coal at a rapid rate, the industry is associated with cronyism at best, and outright corruption at worst.

In Australia, for example, the push to develop the Galilee Basin is being driven by a set of politically connected billionaires (or pseudo-billionaires on the Trump model). In China, the move away from coal is being obstructed by provincial governments eager to keep the construction gravy train rolling. In India, there’s Coalgate. Crony capitalist governments like those of Trump in the US, Erdogan in Turkey and Law and Justice in Poland are among the leaders in resisting decarbonization.

The explanation is simple. Coal can’t survive in an open market environment, particularly one with a carbon price, nor under a coherently planned system. It’s only under the toxic mixture of markets and intervention represented by ‘business friendly’ government that money can still be made from destroying the global environment.

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I thought it was hilarious.

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The Uses and Disadvantages of Historovox For Life

by John Holbo on March 2, 2019

Corey caught flack for his “Historovox” piece. I have since been intermittently failing to write a useful response. Maybe this one will go better.

There are two thoughts behind the piece.

1) Trump is weak.

2) ‘Historovox’ affords a distorted view.

The connection – the thesis – is that,

3) Because 2, many have been slow to see 1.

If 1 and 2 are true, this is plausible. But 1 and 2 are such distinct thoughts that the link – even if it holds – doesn’t hold the piece together. There are too many angles of pushback and complication. Dealing with 1 and 2 together is too hard. To put it another way: Corey’s piece is framed kind of like a proof of 2, via 1. But since you need 3 for the proof, and 2 for 3, it’s kind of circular. Or is it? In fact it needn’t be viciously so. You know what? I suggest we pocket 3 as interesting, but hard to gauge. Think about 1 and 2 separately. In this post I will talk about just 2. [click to continue…]

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Sunday photoblogging: reflections

by Chris Bertram on February 24, 2019

Reflections-3

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The Historovox Complex

by Corey Robin on February 20, 2019

I’ve got a new gig at New York Magazine, where I’ll be a regular contributor, writing on politics and other matters. Here, in my first post, I tackle “the Historovox” (my wife Laura came up with the phrase), that complex of journalism and academic research that we increasingly see at places like VoxFiveThirtyEight, and elsewhere. Long story, short: while I firmly believe in academics writing for the public sphere—Crooked Timber remains the Gold Standard as far as I’m concerned—there are better and worse ways to do it. This should be a topic of interest to lots of folks around here, and I’m grateful to Henry for offering his initial thoughts on the matter to me, though in retrospect I wish I had incorporated one of his points.

Here are some excerpts:


There’s a bad synergy at work in the Historovox — as I call this complex of scholars and journalists — between the short-termism of the news cycle and the longue durée-ism of the academy. Short-term interests and partisan concerns still drive reporting and commentary. But where the day’s news once would have been narrated as a series of events, the Historovox brings together those events in a pseudo-academic frame that treats them as symptoms of deeper patterns and long-term developments. Unconstrained by the protocols of academe or journalism, but drawing on the authority of the first for the sake of the second, the Historovox skims histories of the New Deal or rifles through abstracts of meta-analysis found in JSTOR to push whatever the latest line happens to be.


When academic knowledge is on tap for the media, the result is not a fusion of the best of academia and the best of journalism but the worst of both worlds. On the one hand, we get the whiplash of superficial commentary: For two years, America was on the verge of authoritarianism; now it’s not. On the other hand, we get the determinism that haunts so much academic knowledge. When the contingencies of a day’s news cycle are overlaid with the laws of social science or whatever ancient formation is trending in the precincts of academic historiography, the political world can come to seem more static than it is. Toss in the partisan agendas of the media and academia, and the effects are as dizzying as they are deadening: a news cycle that’s said to reflect the universal laws of the political universe where the laws of the political universe change with every news cycle.



The job of the scholar is not to offer her expertise to fit the needs of the pundit class. It’s to call those needs into question, not to provide different answers to the same questions but to raise the questions that aren’t being asked.


Everyone knows and cites Orwell’s famous adage: “To see what is front of one’s nose needs a constant struggle.” Less cited is what follows: “One thing that helps toward it is to keep a diary, or, at any rate, to keep some kind of record of one’s opinions about important events. Otherwise, when some particularly absurd belief is exploded by events, one may simply forget that one ever held it.” To see what’s right in front of one’s nose doesn’t mean seeing without ideology. It means keeping track of how we think and have thought about things, being mindful of what was once on the table and what has disappeared from view. It means avoiding the gods of the present.


The job of the scholar, in other words, is to resist the tyranny of the now. That requires something different than knowledge of the past; indeed, historians have proven all too useful to the Historovox, which is constantly looking for academic warrants to say what its denizens always and already believe. No, the job of the scholar is to recall and retrieve what the Marxist critic Walter Benjamin described as “every image of the past that is not recognized by the present.” The task is not to provide useful knowledge to the present; it is to insist on, to keep a record of, the most seemingly useless counter-knowledge from the past — for the sake of an as-yet-to-be imagined future.



The whole thing is here.

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The UK takes a step toward tyranny

by Chris Bertram on February 20, 2019

The UK Home Secretary, Sayid Javid, has decided to revoke the citizenship of Shamima Begum, who notoriously travelled to Syria at the age of fifteen with two companions and married an ISIS fighter. She is now in a Syrian refugee camp, has now given birth to a child and was reportedly keen on returning to the UK. Begum has given interviews saying that she regrets nothing and that she wasn’t “fazed” by seen the severed heads of those murdered by Daesh. Not an appealing character, but, given that she was groomed as a child by a criminal gang, one who might have been seen as a victim in other circumstances.

The UK government has given itself the power to deprive people of citizenship where this is “conducive to the public good” but the law up to now had been that they had to be satisfied that the person would not be rendered stateless. After all, as we know, if citizenship is the right to have right, statelessness is a condition of near rightlessness. In the present case, they seem to be claiming that a person born in the UK who acquired British nationality at birth can be deprived of citizenship because she is entitled to Bangladeshi nationality through her mother. Shamima Begum has never been to Bangladesh and has no connection to the country. Though her case involves terrorism the UK has also begun to use citizenship deprivation in cases involving “serious criminality”, a vague category that is capable of being defined downwards (as it was when Javid spoke about a group of people recently deported to Jamaica).

Millions of people born in the UK and holding British nationality currently have “access to” another citizenship. It may be Irish citizenship (the entire nationalist population of Northern Ireland!). It may be Israeli citizenship through the law of return. It may be the citizenship of some country in Britain’s former empire, such as Bangladesh. The new expansions of citizenship deprivation theoretically expose all of them to the possibility of exile and banishment to another country should they be convicted of serious crime. The immigration regime has long been one where the rule of law is muted, where due process is little more than what the government says it is, and where means of appeal and assertion of rights are limited. By bringing millions of people into the ambit of such a regime, you render them exposed to a system of arbitrary punishment decided upon by a minister. There are two ways to look at this: either millions of ordinary people are subject to tyranny, or they would never do that to ordinary white people, only to those with a “funny tinge”. Either way lies an appalling vista.

Update: I’ve written a longer blog (and with improved legal information) at the London Review of Books blog.

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Wit’s End

by John Holbo on February 18, 2019

I’m reading two books called Wit’s End at the same time, which deserves a prize, or I am committing Yvor Winter’s Imitative Fallacy. The first is witzend [amazon associates link]. The second is Wit’s End: What Wit Is, How It Works, and Why We Need It[amazon], by James Geary. [click to continue…]

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