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Returning Libertarianism to its Proper Place

The Current Fight for Socialism within the U.S. Libertarian Party

Colin Jenkins

Income inequality has long been a problem throughout American history, even prior to our declaration of national sovereignty at the end of the Revolutionary War in 1783. It should not be ignored that this nation was built on the backs of slaves and other involuntary laborers such as indentured servants, who had no real choice but to labor for so-called "lords of the land" for the "opportunity" to survive in colonial America. But by what right does man claim dominion over another, either through direct coercion or deprivation of vital resources? Private property rights in America were claimed through the initiation of force in the form of genocide against the mostly peaceful indigenous peoples of this land. This harsh reality cannot be ignored, regardless of the fact that it is was the past. The enslavement and forced assimilation of indigenous peoples, both in the Americas and Africa, built this country from the ground up. Private property rights were claimed through systemic violence, and passed down from generation to generation. That is how we got to where we are today. The so-called "Founders" of this country, according to our history textbooks, were a union of wealthy, white male landowners, who for the most part inherited their own wealth from generations past. At the founding of our country, many fortunes were made through the systemic exploitation of involuntary labor, maintained through the use of force and the threat of death.

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Teaching and Resistance in Los Angeles

An Interview

Devon Bowers

I mentioned that when I started going to meetings in LA in summer 2013, one of the grassroots organizations whose meetings I frequented was Schools LA Students Deserve. We called them SLASD then. They were high school students, parents, teachers, staff, and a community of dedicated, unyielding, persistent public education advocates. We met at and near Dorsey and Robert. F Kennedy, in classrooms, auditoriums, cafeterias, and community spaces. I met one of Dorsey's English teachers because she hosted a series of free public classes about how capitalism, industry, and global warming had historically affected and was currently affecting people and their neighborhoods in and around, of and in fact, Los Angeles. She hosted an interesting group of us students, workers, student-workers, teachers, people, at her house off the Expo line in Inglewood. I thought, this is what I want. I want to live in this place that feels like the word neighborhood and brings it new meaning. For five years I've worked towards that goal. Now it is the end of January and the beginning of 2019. I'll get lost in too many words if I give historical background beyond my personal experience of it, but I can recommend Bill Ring's "Guerilla Guide to LAUSD" for that history. I felt inspiration, happiness, and hope from Students Deserve's role in the strike. They work to bring a vast, diverse, segregated, and by all means intentionally divided district together..

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Boricuas Seek Support for Protecting Indigenous Sites

Threats to Bateyes in Jayuya highlight need for community vigilance

Liliana Taboas Cruz

On the morning of Friday 18th of January 2019, a call on social media was made by visiting Boricua archaeologist Dr. Isabel Rivera-Collazo asking for urgent help in protecting an archaeological site in Jayuya. The site, known as Bateyes Sonadero and Muntaner, is located in the Barrio Jauca in Jayuya. According to records at the Institute of Puerto Rican Culture (ICP), is known to contain a batey (Caribbean ceremonial plaza and ball court, outlined with stones which include monoliths), remnants of a village, ceramics, and lithic material. Archeologist who reported the land movements on site, Adalberto Alvarado, told local press "Ese yacimiento era de uno de los yacimientos que tenia menos impacto en el pueblo" (This archaeological site was one of the less impacted sites in the area.). Alvarado had been inspecting the known batey sites following hurricane Maria. The owner of the property used heavy machinery to clear land for agricultural purposes. In Puerto Rico, land removal requires permits to protect archaeological sites. The owner did not have proper permits to comply with the 112 law. Though the ongoing threat had been reported earlier in the week through formal channels, it wasn't until that Friday morning that the owner forced the archaeologists off the property and started the land removal despite warnings of the illegality of his actions. It was at this point that the social media call was made by Dr. Isabel Rivera-Collazo, who pleaded with the Institute of Culture and the general public to intercede. The call was answered by many native Puerto Rican and indigenous activists. Personal visits were made by a local Boricua archaeology students to the ICP office in Old San Juan, who informed that archaeologist Dr. Carlos Perez, head of the archaeology office at the ICP, would visit the Jayuya site..

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"A Free Palestine from the River to the Sea"

The Nine Dirty Words You Can't Say (on TV or Anywhere Else)

Bryant William Sculos

A rigorous and righteous critique of Zionism is not identical to a hatred or even criticism of Jews or Jewishness. There is plenty of evidence and argumentation from Jews themselves that unquestioning support for Israel itself does a disservice to the Jewish tradition and Jews worldwide, as well as those in Israel. This argument was made most recently by Cornel West in his defense of Marc Lamont Hill. The words in question are "a free Palestine from the river to the sea" - the latter four ostensibly being the genocidal dog whistle, a phrasing used by the Palestine Liberation Organization and Hamas (both organizations have been previously criticized by Hill for their use of violence in various contexts). If Hill's detractors had displayed any knowledge of anything about his politics, activism, or even the previous 99.9% of the U.N. speech, their outrage would be less disingenuous. If his detractors could show why his final statement, interpreted as a call for mass violence, was in any way consistent with any part of the rest of the speech or Hill's political or intellectual perspectives, they could be taken seriously, at least on a superficial level. This simply is not the case. Furthermore, I contend, it was not the last four words that people had a problem with; it was the first three: a free Palestine. A free Palestine for a free Palestinian people. Free and equal Palestinian people. This is the true source of the grievances, which led to Hill being fired from CNN - and since, Hill has been targeted by Temple University for possible censure and/or firing, despite the fact that Hill has an endowed chair and the ostensible protection of tenure (to say nothing for comprehensive free speech rights, which since Temple is a public university, are fully guaranteed by the oft-referenced and little-read U.S. Constitution).

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