Showing posts with label anarchism. Show all posts
Showing posts with label anarchism. Show all posts

Thursday, February 22, 2018

Hamilton Anarchist Bookfair: March 3rd and 4th

hamiltonbookfair2018-squaregraphicThe Hamilton Anarchist Bookfair – Saturday, March 3 and Sunday, March 4, 2018 – takes place at Westdale Secondary School (700 Main St. W. MAP) Easily accessible from the 403 and a quick bus ride from MacNab Terminal in the downtown Hamilton area.

At the bookfair there is dozens of booksellers, zinesters, distributors and organizing groups from all over Hamilton, Ontario, North America, and beyond, sharing their publications and materials, most of which are hard or impossible to find at mainstream book stores. Many of the materials are available for free, and much of it is published specifically to be available at the Bookfair. Please note: Booksellers and vendors will be displaying on both days: Saturday, March 3 & 4. Workshops, theme rooms, and more will also take place on both days.

During the weekend, there is an Anarchist Film Room screening videos and documentaries produced by individuals and grassroots collectives.

There is also art installed and displayed in the space as a part of the Art and Anarchy exhibit.

Free childcare and kids activities are available at the Bookfair in the Kid Zone; kids and parents are welcome and encouraged to attend the Bookfair!

For everyone who attends, there’s also a Chill Space. The Chill Space was created out of the recognition that a Bookfair can be really overwhelming and intense for a variety of reasons, and that folks might need a place to be apart from the main Bookfair without feeling like they have to leave altogether.

There are also workshops and presentations throughout the weekend. Some are intended as introductions to anarchism for those who are new to anarchy, while others explore an anarchist-themed subject in some depth.

In general, during the Bookfair, don’t hesitate to ask members of the Bookfair collective, or folks who are tabling or presenting, any question or inquiry you have about the ideas and practice of anarchism. The Bookfair collective actively strives to create an accessible and safe(r) event.

The Bookfair site is close to a handful of restaurants, bus stops and a grocery store.

The entire Bookfair is free, and open to all; however, your donations are appreciated so that we can meet our expenses.

Essentially, the Hamilton Anarchist Bookfair is for people curious about anarchism and wanting to learn more.

For more information: http://www.steelcitybookfair.ca



on the main Kersplebedeb website: http://ift.tt/2GBMVqs



Sunday, July 17, 2016

Toronto Anarchist Bookfair, July 23-24!

torontoanarchistbookfairposter2016The Toronto Anarchist Bookfair is only 9 days away! Join us for a weekend full of anti-authoritarian activities, workshops, books, zines, food, friends, and great conversations!

Saturday 23rd and Sunday 24th
10:30am – 6pm

Steelworkers’ Hall (25 Cecil Street) (click here for map)

 

There will be a great selection of workshops this year, with presentations on:

  • The Occupation of INAC (Indigenous and Northern Affairs Canada), before, after and now
  • Pinkwashing and Homonationalism
  • Deconstructing Intoxication Culture
  • Applying Anarchist Ideas to Current Cloud and Standalone Tech
  • Calling In: Doing Justice without Breaking Each Other
  • The Ontario Coalition Against Poverty
  • And many more!

 

There will also be an amazing group of tablers:

  • PM Press, Kersplebedeb, The Wheelhouse, Toronto Media Co-op, Upping the Anti, Look Mum! Zine Distro, Waks Fruit Micro Press, Ankle Bone Books, From the Margins, AK Press, the Women’s Coordinating Committee for a Free Wallmapu, aNaRCHo’s Bargain Books, Great Worm Distro, KW Inforshop, Blue Heron Books, Little Black Cart, Harvest Noon, Androgynborg, Black Rose Books, The Tower, OCAP, Between The Lines, Radical Design, Anti-fascist defence fund… and more!

 

Want to help out? From postering to childcare, please give us a hand!

Contact us at toanarchistbookfair@gmail.com

We are committed to making the Bookfair as accessible and welcoming as possible: The Steelworkers’ Hall is wheelchair accessible; there will be childcare and kids programming; there will be a People of Colour space. And as always the Bookfair will abide by our Safer Space and Sexual Assault and Consent policies.  If you have other ideas or suggestions for improving the accessibility of the event please let us know and we will try our best to accommodate you.

In Solidarity,
The Toronto Anarchist Bookfair Collective


 

Remember, Saturday the 23rd and Sunday the 24th at the Steelworkers’ Hall:

steel_workers



on the main Kersplebedeb website: http://ift.tt/29MdsAy



Sunday, February 24, 2013

Patriarchy and the Movement: Current discussions and organizing against patriarchy in Portland, Seattle, and Oakland



Join comrades from Seattle, Portland, and (via Skype) Oakland to discuss together the current confrontations with patriarchy within the movement. The dialogue around patriarchy in the movement has fired up recently on the west coast, myriad anti-patriarchy groups have formed, feminists have written several statements in the post-occupy climate, and conversations have ignited within collectives. We would like to bring these discussions to a public forefront in order to understand the challenges of confronting patriarchy within the movement, the analysis and praxis that is being formed, and the timeliness of confronting these issues.


Feb 28th 7pm
Red and Black Cafe
400 SE 12th


To watch the event on livestream: http://www.ustream.tv/channel/kmt63



From the organizers:
We would like to extend an invite to the members of your collective to attend and participate in the discussion titled "Patriarchy and the Movement" at the Red and Black on February 28th, at 7pm sharp. Although this is a public event, we are especially interested in maximum participation of active collective members and organizers, particularly those who are in mixed gender collectives and political spaces. We feel that having this conversation is long overdue, and because of the simultaneous nature of discussions concerning patriarchy in the movement on the west coast we are particularly encouraging attendance from active collective members in order to check in between cities about the prevalence of this issue currently affecting our movement.

Comrades from Seattle who were active in west coast coordination during the occupy movement will come to Portland to speak during this event, comrades engaged in organizing in Oakland will speak via Skype, as well as members of various active collectives in Portland. Comrades from all three cities are part of organizing this discussion. In addition, a clinical psychologist will speak on patriarchy in the movement from mental health perspective, and the traumatic effects of patriarchy. There will be several recent texts and zines on the subject available at the event, and childcare will be provided.

We realize a public discussion of this exact nature is fairly unprecedented - there is a lot of preparation going into this event and it will be run in a tight and serious manner. Because of demand the event will be livestreamed so that collectives in other cities can listen, and we are hearing that some collectives are making attending or viewing the event mandatory and in some cities comrades are organizing viewing parties and discussions.

We hope that your collective can participate in the event, and that together we can build a serious, honest, and respectful conversation concerning the challenges we have historically and presently face in movements and radical organizing, and educate and respect each other through the process.



Sunday, June 17, 2012

June 21-24: Toronto Anarchist Bookfair


The following from the fine folks putting on the Toronto Anarchist Bookfair next weekend - sadly, this year we will not be able to attend the bookfair, but i really encourage all of you who are nearby to check it out, looks like there will be great stuff happening!

Here is their call out:
We are planning a jam-packed weekend of workshops, speakers, debates, discussions, distros, good fun, good friends, good food, and of course good reads.

On Thursday evening, June 21, come out to the launch of the second volume of Subversions,
anarchist short fiction by the Anarchist Writers Bloc. The book launch will take place at 7pm at Detour Bar, in Kensington Market, 193 Baldwin Street. For more information see the Facebook event:
https://www.facebook.com/events/231233450328695/

On Friday evening, weather permitting, join us for board games and baseball at Bickford Park. See the Facebook event: http://www.facebook.com/events/347919565276913/

On Saturday and Sunday from 10am-5pm, join us at U of T. This year, we have over 20 amazing workshops, 40 tablers, as well as a Kid Zone with great kids' programming, an Anti-Authoritarian Indigenous/People of Colour space, a DIY space with flexible workshops, a space to relax if you need a nap, and an opportunity to connect with and hear about different projects that our fellow anarchists, anti-authoritarians, and radicals are involved in at a giant go-around. We have also identified that talking about and addressing racism in radical spaces must be a priority in our community and is a priority of the Bookfair program. As a result, “Racism in Radical Communities,” will be the topic of the closing panel discussion on Sunday. Tea and coffee will be available throughout the weekend and lunch will also be served on both days. Food and drinks will be offered for whatever you can pay.

On Saturday evening, there is a book launch for Beautiful Trouble: Toolbox for Revolution at 7pm at Tranzac. 292 Brunswick Avenue. Please see the Facebook event for more information: https://www.facebook.com/events/375859059129847/

We strive to make the Bookfair as accessible as we can. Some of the ways in which we do that is by making it a survivor-centric space, hosting the event at a barrier-free venue, offering food/drinks at a pay what you can rate, and providing kids' programing. If you have a specific request about how the Bookfair can be made more accessible for you, like ASL interpretation, attendant care, or other ways, please email to let us know as soon as possible and we’ll try our best! toanarchistbookfair@gmail.com

If you are coming from out of town and are hoping to spend the night in Toronto, please note that we have limited spots to offer, but do let us know in advance that you need a place to stay. If you need a place to stay, or can offer a place please contact Lindsay: linds.anotherboringaddress@gmail.com

The Bookfair is made possible by donations and volunteers, If you would like to help out with the Toronto Anarchist Bookfair, there are a couple of things that you can do.
First, make a donation! To make a donation please contact us: toanarchistbookfair@gmail.com
Second, you can volunteer to help us with taking on volunteer tasks.
If you want to help the food committee contact Frankie: frankie.filippelli@gmail.com
If you want to help with the Kid Zone, (write kid zone in the subject): toanarchistbookfair@gmail.com
If you want to help with outreach, postering, or flyering contact Joanna: jolitical@riseup.net

Share our facebook event: https://www.facebook.com/events/376709855699088/
Check out our website for the full schedule: http://torontoanarchistbookfair.wordpress.com/

We're looking forward to spending the weekend with you, soon!
This event is co-sponsored by OPIRG Toronto and Toronto Freeskool.


Provisional Workshops: Anarchism 101, Feminist Anarchism, Parent and Child Inclusivity in the Activist Community, Introduction to Radical Sexual Health, Organizational Issues during the Spanish Civil War, Anarchist Visions of Life After Capitalism, Struggling and Strategy, Animal Liberation from a Feminist Perspective, Anarchism and Community Organizing, No One Is Illegal, Empathy and Transparency in Alternative Relationships, IWW Direct Action and Solidarity Unionism, Mapuche and Anarchist Struggle, Plan Nord = Plan Mort, Reflecting on the G20, Trans and Genderqueer Issues, Drugs and Community Mobilizing, Anti-Ableism, The General Student Strike in Quebec, Know Your Rights, Settler Colonialism, Anarchists in Post-Revolutionary Egypt, Anti-State Communism, Bookbinding, Wallet-Making, Cartoon Drawing, Screen-printing, Bike Repair, etc.

Provisional Tables: Centre for Police Accountability, IWW, Autonomedia, Justice for Levi Coalition, Saint Henri Walking Distance Distro, Notes from Underground, BenderGear, Of Course you Can! Distro, Just Seeds, Arbeiter Ring Publishing, Between The Lines, Twelveohtwo, AK Press, Love and Rage, OCAP, NOII, Guelph ABC, KW Infoshop, Make Total Distro, Krystin Dunnion Zines, Fight Boredom Distro, Cartoons, Rebel Time, Kersplebedeb, PM Press, Shameless Mag, WCCC, Thoughcrime Ink, OPIRG, Beautiful Trouble, Common Cause, Kate Lavut Books and Comics, Tumbelweed Collective, DIY Arts and Crafts, Occupy FreeSkule, Fierce n’ Fabulous, Anti-Fascist Zines, Laughing Revolution, International Workers Group, RASH, UCL, Sisterhood, ARA, Look Mum! Zines, Irish Prisoner Support, Christian Anarchists, Anemone Distro, Iconoclast, Great Worms Distro, Beehive, Blank Space, Deep Green Resistance, etc.
--
website: torontoanarchistbookfair.wordpress.com 
email: toanarchistbookfair@gmail.com



Monday, June 04, 2012

NOLA: APOCalypse: Survival Strategies for the New Millenium



Just received this callout for an Anarchist People of Color gathering in NOLA later this year, which i figured i'd share with you all:

Aah, it’s the moment we’ve all been waiting for: While current paradigms of social, political and economic oppression thrash against their imminent demise, taking the planet down with them, we have an opportunity to rise through the cracks and build a new future.

APOCalypse will gather people of color together to discuss, build and share radical anti-authoritarian practices based on autonomy, egalitarian relationships, and justice. This July, we hope to bring together a couple hundred friends, comrades, family members and strangers to New Orleans, Louisiana, to celebrate, re-map, and craft our anti-authoritarian visions and skills for the years to come.

Through parties, plenaries, workshops, panels, roundtables and space for impromptu discussions, we hope to create space to discuss what it means to organize as radicals and anarchists; the future of indigenous solidarity; people-of-color movement history; science fiction; queerness; and conversations on racialization. We’ll have childcare, a kids’ track, an elders’ circle, and a healing justice center to stay sane and together for the long run.

We, as Anarchist People of Color (APOC), share a loose set of politics being anti-authoritarian and a common identity as people of color. We are not a formal organization, political party, non-profit, charity, committee, church group, dance troupe, etc…

We, the coordinators of this convergence, know each other either directly or indirectly from years of organizing, and through APOC connections. Many of us met almost 10 years ago at the first national APOC conference in Detroit, Michigan. We are excited to reconnect, reassess, reunite and meet new people. We aim for this convergence to not just be a reunion though but a multi-generational, multi-dimensional gathering that can offer something for almost every anarchist or politically radical person of color out there.

We hope that participants are looking for dialogues, methods, and theories that resist oppression by understanding the root causes of injustice – while developing strategies for ecologically, politically, socially, and economically sustainable communities. Not everyone coming will be or has to be an anarchist. We just hope that participants will want to build power in ways that are not hierarchical, racist, and heteropatriarchal, but are instead collaborative and horizontal.

We don’t intend this convergence to be a place to hammer out points of unity, build a formal anything or come close to representing all anarchist people of color. We hope that we’ll just get a chance to meet, dream, learn and make some amazing plans.

*Please note that we are organizing with and inviting people of color only.*

The convergence will be in downtown New Orleans, in the Marigny/7th Ward area. The registration point will be at 1024 Elysian Fields Ave, 70117.

GET INVOLVED! To participate in the convergence, please register at * www.apocconvergence.info/registration*so that we can prepare for your stay.

We are currently accepting workshop and event proposals. * www.apocconvergence.info/call-for-proposals*

Feel free to email us with any questions at *apocconvergence@gmail.com*.

Thank you!


APOCalypse

Here is more information that was sent along with this call:

APOCalypse: a National Anarchist People of Color Convergence
Survival Strategies for the New Millennium
July 12th – 15th, 2012
New Orleans, Louisiana
www.apocconvergence.info
Register here: http://www.apocconvergence.info/registration/

CALL FOR PROPOSALS
Calling all activists, organizers, artists, performers, musicians, theorists, healers, academics, designers, zinesters, seamsters, and all!

This July, we hope to bring together a couple hundred friends, comrades, family members and strangers to New Orleans, Louisiana, to celebrate, re-map, and craft our anti-authoritarian visions and skills for the years to come.

We’ll have parties, plenaries, workshops, panels, roundtables and space for impromptu discussions on what it means to organize as anarchists; the future of indigenous solidarity; people-of-color movement history; science fiction; queerness; and conversations on racialization. We’ll have childcare, a kids’ track, an elders’ circle, and a healing justice center to stay sane and together for the long run.

We are currently accepting proposals for workshops, spaces to chill, activities, performances, and events. We want there to be facilitated spaces to talk shop, and, also spaces to just chill, reconnect with old friends and socialize with new. (Please submit proposals to host a chill space so we can make these happen!)

Please note that this convergence is by and for self identified people of color only.

ABOUT THE CONVERGENCE:
It’s been almost 10 years since the first national APOC conference in Detroit, Michigan. We are excited to reconnect, reassess and reunite and meet. We aim for this convergence to not just be a reunion but a multi-generational, multi-dimensional gathering that can offer something for almost every radical person of color out there.

We think it’s important for us to come together to celebrate our successes, learn from our failures, and analyze our roles in local, national, international, and dare we say, intergalactic movement building. We also think that it’s a good opportunity to talk face to face, and not just facebook to facebook.

We don’t intend this convergence to be a place to hammer out points of unity, build a formal anything or come close to representing all anarchist people of color. We just hope that we’ll get a chance to meet, dream, learn and make some amazing plans

PROPOSAL GUIDELINES:
Please consider and answer the following questions in your proposal to facilitate or host a workshop, space, activity, performance, or event. We will try to read everything we receive from you; it would be helpful to us if you limited your proposal to 1000 words/2 pages.

  • Name of workshop, space, activity, discussion, performance or event
  • Describe the content/topic of what you are proposing.
  • Please read over our tracks in BOLD below. Is there an existing track your proposal could fit within? Is there a track you’d like to see that doesn’t already exist?
  • How is this a kid friendly space or not? And if not, is there a way we can support you to be more kid friendly? *Note: there is a kids & youth track in the making, so molding your workshop to create space for kids is not mandatory.
  • How are you preparing for differently abled bodies? Is there a way we can support you to do so?
  • Do you need or want support in structuring and/or running what you propose? Are there other resources you will need? (For example, an easel, projector, markers, etc.) Sorry, we are unable to provide funds at this time.
  • Many of the topics and issues we end up talking about at APOC events can be triggering or bring up difficult emotions for many. How do you plan for your session to be able to adequately hold space for people and/or address conflict? Are there any triggers you can anticipate and advise people of at the beginning of your session?
  • How will your workshop/event be committed to anti-sexist, anti-racist, anti-classist, queer politics?
  • How is your proposal specifically related to APOC?

Please include the best way to reach you: your telephone number, email, etc. and email your proposals to: programming.apocconvergence@gmail.com

We look forward to hearing your ideas!
–the Programming Collective & the Childcare/ Youth Collective –
tracey (New Orleans), puck (Oakland), lida (New York City), ianna (Oakland), wakx (Seattle), gahiji (New Orleans), xan (Oakland), dan (New York City)

Currently, the convergence tracks are:


  • THEORY, ACTION, AND STRATEGIES OF ANARCHISM
 ARTISTIC COMMUNICATION, EXPRESSION, CONNECTION

  • OUR IDENTITIES, OUR LIBERATION
  • PREPARING OURSELVES FOR THE COMING APOCALYPSE 

  • YOUTH TRACK (ages 12 and up) – description coming soon

  • KIDS TRACK (pre-12) – description coming soon

  • DREAMING AWAKE: visions for 2012 & beyond (also known as the SCI-FI TRACK)

  • WINGNUT TRACK

  • -and others to come based on submissions that we receive…


THEORY, ACTION, AND STRATEGIES OF ANARCHISM

This track will focus on some of the basic tenets, theories and practices of anarchism, both western and non-western. Workshops and discussions will address how anarchism relates to Left movements, labor unions, the non-profit industrial complex (social services/ the shadow state), membership and base-building organizations, academia, etc. This is a good place for people to talk strategy and build nationally.

This track is dedicated to analyzing and re-inventing horizontal organizing structures and direct action tactics we’ve used to challenge capitalism, the state, and other coercive systems. Because a critical part of anarchist theory in action is the work of creating transformational healing and justice; this track is committed to envisioning and discussing strategies to build and sustain autonomous communities by confronting and addressing gendered, raced, and classed violence; on institutional and interpersonal levels.

ARTISTIC COMMUNICATION, EXPRESSION, CONNECTION

This is the track to geek-out about the history of radical art, as well as the track to create new work and share techniques, skills, and maybe a harrowing wheatpasting story or two. How have performances, paintings, pirate radio stations, fighting arts, dance, and sculptures incited, propelled, or supported critical dialogue, movement, or action historically or in your own practice? How do we hold and honor those artists and revolutionary movements who came before us without commodifying their images? What is the role of social media — its liberatory potential alongside its dangers?

OUR IDENTITIES, OUR LIBERATION?
Identities categorize, define, divide, inspire and unite us. In them, we seek refuge, rebellion, commonality, and history. We defy, defend, betray and blend the borders of our belonging. We often organize in their names and speak from their positions. But when do we own our identities, and when do they own us? In this track, we trace and interrogate the lineage of “people of color” organizing in the US. We seek to understand how we relate as the landscape constantly changes around us. Where and what is our firm place to stand on — being black, being immigrant, being mixed-race, being indigenous, being queer, being working class, being a POC? What does stability bring and then, what does instability offer? What strengths, what hazards, what possibilities exist?

PREPARING OURSELVES FOR THE COMING APOCALYPSE
Ours is a dystopic age: honeybees dying, elemental catastrophes and the rise of disaster capitalism, global climate distortions, cities emptying. We know we have to see this birth of a new world (dis)order through, hasten the collapse of old structures that keep us caged, and yet, we have to survive to do it.

This track asks us to consider the long haul: aging, capacity/ disability, parenting/ family, ownership. As we get older and still work to build this revolution, how do we fight burnout; mend and rejuvenate our bodies, minds and spirits; and build networks of support to do unpaid revolutionary work? As we build a new world in the old, let’s reflect on our failures, excesses, successes and lessons from utopian experiments like collectivization, land trusts, homeschooling, polyamory, back-to-the-land ventures, squatting, organizing the rich, and organizing the poor. You tell us, what else have you tried?

DREAMING AWAKE: VISIONS FOR 2012 & BEYOND (also known as the SCI-FI TRACK)
Langston Hughes said, “books had been happening to me.” This is the track where we ask each other what would Nalo Hopkinson, Samuel Delany, and Octavia Butler do? Where we hatch our escape plans, swap the survival skills that comic books imparted to us, and imagine what color spandex Neruda’s angels of bread would rock. Proposals submitted for this track might be more in the vein of nerdy chill sessions, writing alternate endings for our favorite sci-fi adventures, or they might be skillshares on queering mathematics and bending space-time (is that even a thing? let us know!). What kinds of things does your “imagination dare to dream when (pronoun) is sleeping”?

WINGNUT TRACK

You must self-identify as wingnut to gather and hold space here. You know who you are. It’ll be fun. Secret handshake, tin foil hats… show up, make it realer than real.

Remember, for more information or to get in touch with the organizers: apocconvergence@gmail.com
& on facebook: https://www.facebook.com/AnarchistPeopleOfColor



Thursday, May 24, 2012

Decolonizing Anarchism: An Anticolonial Critique


There was an "anti-colonial Victoria Day" book launch in Montreal on May 21, where Maia Ramnath presented her new book Decolonizing Anarchism, published by AK Press and the Institute for Anarchist Studies (and available from leftwingbooks.net). What made this launch special, and different from most such events, was that the Ramnath spoke on a panel with Ponni, a radical activist from India, who used her intervention to level a detailed and outstanding critique of the book, from an anti-authoritarian and anticolonial perspective.


Given the strength of this critique, i asked Ponni if i could upload the transcript here to my blog. She graciously agreed, though wanted me to make it clear to readers that this is not a "review", it is a talk given at an event, and so is not structured or intended as a written piece would be. Here it is:

I am an activist with the queer movement, feminist movement and labour struggles and a student of history. I also work on conflict related issues in Sri Lanka primarily in the north and east of Sri Lanka. I have studied modern Indian history - which means 1757 to 1947. But later I have come to be involved in a range of different research projects on social movements in post-independence India including archiving the women’s movement in some parts of India in the 70s. I am also part of an informal network of queer feminists across the South Asian region.

This introduction is important not to establish my authenticity; in fact I am mildly annoyed by the authenticity that is read on to me in the global west even by the closest of comrades. It is to explain the background from which the following comments are coming. In many ways the book is too close to home, to say the least.

What I enjoyed in the book are the snippets of information about related social movements in the ‘diaspora’, if I can read that modern category on to another period and the limited channels of solidarity that exist today among activists in South Asia and groups based in the global west.
Here are a few points of criticism for the book.

1.    Tracing the story of Veer Savarkar as part of a revolutionary history - you might have your reasons and frankly I am only partially curious about them - but it goes against at least two generations of historians if not more, working to write his and others’ such as his stories out of the ‘nationalist’ history. The story is told through Bal-Pal-Lal by Congress and left historians alike. All three of them had problematic stances towards a Hindu identity and a nationalist identity from our vantage point today, but did not go on to found the Rashtriya Swayam Sevak Sangh - the Hindu fundamentalist body, a right-wing, nationalist, paramilitary, volunteer and militant organization that still exists - in 1925, a mere few years after where you stop with the story of Savarkar in this text.  Savarkar supported among other things the Jewish state in Israel in 1947. The next generation is of course Bhagat Singh, Sukhdev and Chandrasekhar Azad.  Their story the author addresses to some extent. If the idea was to tell the story of the ‘extremists’ as the Indian National Congress dubbed them, I see the relevance of that. But we do not have the privilege yet of looking at Savarkar as anything more than a self-identified, Hindu fundamentalist leader. India is a Hindu country and State-run massacres of thousands of Muslims are going unpunished and at this stage complicating the history of the founder of Hindutva is like complicating the story of the establishment of the Jewish state. While we can acknowledge the marginal significance of both of these projects as long terms theoretical concerns, we do not have that privilege yet.

2.    The book has fallen into every trap that historians in privileged institutions in India are in. It is a view from Delhi and it is centered on Bengal. Neither of which are surprising to me given that I have been trained in these very institutions. But this becomes problematic in this context as the claim of being from an anarchist tradition is thoroughly debunked if the author could not see beyond the obvious privileged halos of the nation she’s writing about. It is of course not a question of simple exclusion; it is a question of a severely inadequate and often fallacious representation of thinkers and traditions which would have fit very nicely within the author’s project. The only reference to a person based in Madras in the late 19th and early 20th century is that of a Brahmin thinker and writer Acharya at the same time when the likes of Ayothee Daasar the anti-Brahmin Buddhist thinker and philosopher was writing extensively and rationalist groups such as those who ran the magazine Sudesamitran were functioning and had a broad range of connections with their counterparts in Europe.

3.    Speaking of the author’s project - needless to say there is one - there always is. But the author claims in the beginning of the book “instead of always trying to construct a strongly anarcha-centric cosmology- conceptually appropriating movements and voices from elsewhere… as part of our tradition, and then measuring them against how much or little we think they resemble our notion of our own values - we could locate the western anarchist tradition as one contextually specific manifestation among a larger - indeed global tradition of anti-authoritarian thought… something else being the reference point for us, instead of us being the reference point for everything else.”  The author has not done a few basic prerequisites in order to be able to achieve this decolonizing - for example to conceive and frame a working definition of anarchism for the context she is studying and writing about. 
The different ‘a’s, small or big are not a working definition for South Asia. Declarations of not being able to mention these terms to folks there and the problems with that are understandable but not excusable in a research project. In fact, an explanation of your own political trajectory and the words you are attached to in your tradition might have led to more engaging and maybe more illuminating conversations there. Further, there are ways to make the story South Asian in the pre-independence period by telling the stories about thinkers and movements that are shared across borders that were drawn later. The revolutionary poet Faiz Ahmed Faiz or the stories of Sadat Hasan Manto would have been useful as they span at least the regions that are now India, Pakistan and Bangladesh. Khan Abdul Gaffer Khan or Frontier Gandhi a person of marginal presence in the nationalist story is told in India and completely erased in the story as told in Pakistan would have been a fascinating figure. Traditions of separatism in Baluchistan and their history would have been another story to tell. Or just the description of the actual geographical and cultural entity that is Punjab would have made the story more inclusive. And of course, at least anarchists should acknowledge the small fish in South Asia, be they Sri Lanka, Burma, Bhutan and so on and their unique position and the shadow of the other 3 nations that looms large over them. The hegemony of India in south asia means weapons for the fascist government in Sri Lanka, unchecked control on the economies of Bangladesh and Pakistan, double standards on Tibet and lip service to struggles for democracy in Burma. It is not one that can be done away with in a disclaimer, at least not by us who trace our roots to antiauthoritarian radical political traditions.    

4.    It is this lack of a working definition for herself that leads to statements such as ‘the narrative is still dominated by male upper caste voices whereas anti- authoritarian… has to confront the malignant realities of caste and patriarchy. Yet this is not a history of caste or patriarchy or the movements to dismantle the structures of oppression based on them. So for the purposes of this project, it seemed better to offer what is actually there rather than simply to condemn or discard the record on account of what isn’t there’. The problem with this statement is that it is there. It required another pair of eyes to look in order to find them. It is like, I am told by trusted political allies here, telling the sotry of the civil war in the Us without talking of how Indigenous people were brutally affected - because that information is ‘not there’.

5.    Then it is not surprising that the author ends with ‘in this way, the warp and the weft of the ongoing process of South Asian decolonization beyond formal independence on into the 21st c are tantalizingly analogous to those of western anarchist tradition’.  It is not analogous. And as someone who is part of the movements the author is referring to, I do not think there is an adequate critique of nationalism or for multiple forms of protest in India. There isn’t a context in which to state the limitations in our movements in order to move us forward to bring thousands on to the street as is happening so inspiringly in Montreal every night. Anarchist thought can help us through these questions. But this author has missed the bus and eventually simply given us the anarchist tick mark.

What is missing in this book is not to be raised here just as exclusions but have a profound effect on the political universe the book inhabits from my vantage point. Here are the stories I would have told:

(Before that a quick note about my vantage point: it is an important one because this book is about my history as an activist and historian engaged in progressive research and activism in various movements. This book is clearly not written for the people about whom the book is. And somewhere the decolonization project has to begin with being able to write texts that are written in the global north that can be of some relevance or of significance in terms of bringing in fresh perspectives to those who the text is about. If we don’t do that we are not different from those who we stand against in our political work.)

  • Periyar - on August 15th, 1947, the day of independence, he said is the first day of the beginning of the slavery of all those who were not north indian, Brahmins. A translation of that speech is available online and I will be happy to provide the details. This is the same thinker who, in his last speech before he died literally said ‘smash the state’ in Tamil. 
  • I would have included the story of Savitribhai and Jothirao Phule who for me embodied the anti-authoritarian tradition of going against the state and society in order to provide knowledge to young minds while being critical of the power of knowledge itself. They did this by leading groups of young Dalit men and women, boys and girls into the hallowed spaces of education. 
  • I would have told the story of Ambedkar’s conversion to Buddhism and his use of Buddhism as a tool of dismantling the very basis of Brahminism. If Aurobindo’s engagements with radical traditions and then his engagements with spirituality can be part of the story I don’t see why Ambedkar’s relationship with Buddhism cannot be. I see it as a moment of a leader who believed in the state and the law, so much to draft the constitution of India, turning towards an anti-authoritarian thread that he saw to be much more powerful than any constitution can ever be.  
  • I would even have used the partially idiosyncratic travails of Subhas Chandra Bose whose story can be told a million ways. He believed in reclaiming the arms of the state and its bureaucracy, more specifically the armed wing and went about it in multiple ways. 
  • I would not have forgotten Telengana the peasant’s land struggle in rural Andhrapradesh in 1949, two years after formal independence. 
  • I would have told the story of the Emergency of 1975 through the intense context of political turmoil but also critical thought, discussion and debate that existed inspired by the 1968 student revolts in France and later by Maoist struggles in China and also the mobilization against the Bangladesh war in 1971. The 70s saw an overwhelming radicalization of many who joined various political streams. The JP movement spread throughout the country as did Lohiaite socialism. The Dalit Panthers of the 60s inspired directly by the Black Panthers in North America and the ultimate end of their heyday by the late 70s would have been part of this story. 
  • Irom Sharmila the Gandhian who has been on fast for the past 12 years against the Armed Forces Special Powers Act, the Kabir Kala Manch, the Dalit cultural troupe that have been arrested by the Maharashtra government for singing songs of Dalit liberation are all for me the streams of thought and action that are inspired by anti-authoritarian traditions. 
  • Given the myriad reservations about violence as a means of struggle I would have included the debates within the ultraleft parties such as the formulations of Chandrasekhar of JNU, a student leader who was brutally murdered by the police, or the articulations of numerous other leaders of the far left as well as commentators including the likes of Gautam Navlakha and Arundhati Roy. 
  • I would include the cultural history of the theatre of Safdar Hashmi or Habib Tanvir, with all the problematic aspects as well as the songs of our own Ghadar of Andhrapradesh who has inspired generations of revolutionary thinkers across political lines. 
  • And last but not the least; I cannot for a moment swallow the absence of women as well as the women’s movement in this story. The autonomous women’s movement emerged as a reaction against party-based left spaces as well as the State itself. So in a sense against two kinds of authoritarianisms. This then lead to numerous conversations about what a movement space looks like in which were numerous conversations of the minute details of anti-authoritarian feminist politics. I would have included the story of Anuradha Gandhi, a left thinker, activist and feminist. I would have included the work and thoughts of Sudesh Vaid who was one of the founding members of the civil liberties strand of politics and was also a self-avowed feminist. I would have spoken on the anti-State thought of the feminist struggles against forced contraception during Indira Gandhi’s time or the national network of women against state violence. If an anarchist scholar wherever she may be from had looked at the story of the women’s movements, pointed out to the anti-authoritarian strands and pointed out to the lack thereof in some places even, I would have used that text to have conversations back home. 


6.    The project is an ambitious one.  Any attempt at writing a ‘history of India’ is fallacious as it is not a cohesive unit and has never been. Neither is it a collection of several units. It exists in a complicated web of power that has to be laid out before one embarks on such a project if at all. It has been done with a narrow expanse of secondary reading and primary research being constricted to my friends and professors in Delhi it seems, who themselves know of their limitations. The crux of the problem with this text may be in its intention and in its lack of shifting the lens away from the political tradition that the author hails from. For example: “mushairas” is not spoken word. ‘Direct translations’ such as these are problematic as the author herself points out in her disclaimers. Stepping out of the frameworks we are in is very difficult to do for any of us. But we can only address this by rigorous reading of all that is available and by unabashedly spending sizeable amounts of time living and working while observing the movements in a context that are foreign to you. Without that rigour in methodology, the anti-colonialism cannot even begin. Otherwise one can write about moments of conversations between different political traditions and have us read between the lines of those conversations and see how they can inform our solidarities in the present. The author does that every now and then and I personally think she should continue on that track. It is a useful one and no one else is doing it that much. Until we figure out the nitty gritty of how we can do this, as the author says ‘look to your own house, work at and from your own sites of resistance.’




Wednesday, June 01, 2011

June 4: Hamilton Anarchist Bookfair

i've meant to table at every Hamilton bookfair so far, but there's been a variety of events and calamities that have always interfered ... but not this year! Finally it seems like we'll be able to be there, tabling for Kersplebedeb and PM Press too ...

if you're in Southern Ontario, make sure to drop by and say hello!


Saturday, June 4th 2011
10am-5pm
51 Stuart Street
Hamilton, Ontario
Free Lunch and Free Childcare
hamiltonbookfair@gmail.com


As the organizers say:

The 4th annual Hamilton Anarchist Bookfair is right around the corner — are you coming? It’s happening this Saturday, June 4th!

We want you all to come. It’ll be fun, promise! Together, we’ll talk all about what’s terrible, and how we might wanna fix it. We’ll sit side by side, and be glad to share our intensity, our dreams, and our relentless passion — I’m sure we’ll find that we have a lot to learn from each other! There will be over 27 vendors with books and literature, 8 workshops and discussions; and of course, free lunch and all-day childcare. For more details about the workshops, look under the ‘Workshops’ tab for an updated list.

See you Saturday!
big love, The Hamilton Anarchist Bookfair Collective

Here's the finalized Schedule:

10 to 11am: Welcome! (and coffee)

11 to 12:30: Workshops!
+ Solidaity Networks // with Steel City Solidarity – JCC Rm. 9
+ Deepening Our Strength: Radical Spirituality Discussion – JCC Rm. 3
+ Tech Security // with ATS (Anarchist Tech Support) – WAHC Rm. 1

12:30 to 1:30: LUNCH!

1:30 to 3:00: Workshops!
+ Film Screening: “CopWatch: These Streets Are Watching.” // with Hamilton Copwatch – WAHC Rm. 1
+ Anarchist-Indigenous Solidarity // With the Six Nations Solidarity Network – JCC Rm. 3

3:15 to 4:45: Workshops!
+ Intro to Anarchism – WAHC Rm. 1
+ Knowing the Land is Resistance // with the KLR Collective – JCC Rm. 3
+ Anti-Gentrification Radical Walking Tour – WAHC Rm. tba

Here is a Map of bookfair locations and other useful stuff for out of towners, if you have any questions the organizers can be emailed at hamiltonbookfair@gmail.com



Thursday, May 19, 2011

This Weekend: Montreal Anarchist Bookfair!


The bestest and biggest radical bookfair in North America, and i'm lucky enough that it happens in my town. Come and say hi and check out the books at this year's bookfair!


MAY 21-22, 10am-5pm
at the CEDA,
2515 rue Delisle
(a short walk from Lionel-Groulx metro)
FREE. Welcome to all! Bring your kids!

For anarchists and people curious about anarchism.

Main Hall, Kid Zone, Introductions to Anarchism, Workshops and Presentations, Autonomous Media and Technology Room, Anarchist Film Room, Kids Zone, Anarchist Cabaret, Festival of Anarchy and more.

Participants from all over Quebec and North America, booksellers and vendors, workshops, films, discussions, kids activities, art exhibits and more!

NOTE: During this year’s Bookfair, tabling will take place over TWO DAYS: May 21-22 between 10am-5pm.

The Montreal Anarchist Bookfair — and month-long Festival of Anarchy — bring together anarchist ideas and practice, through words, images, music, theatre and day-to-day struggles for justice, dignity and collective liberation.

The Bookfair is for people who don’t necessarily consider themselves anarchists, but are curious about anarchism, as well as a space for anarchists to meet, network and share in a spirit of respect and solidarity. All are welcome.

The Bookfair is organized in a spirit of openness towards the different traditions, visions, and practices of anarchism. Together we share a commitment to promoting anarchism through the values of mutual aid, grassroots democracy, direct action, autonomy and solidarity, while opposing oppression in all its forms.

The Bookfair and Festival of Anarchy provide an important gathering and reference point for anti-authoritarian ideas and practice in North America.

What Happens at the Montreal Anarchist Bookfair? Read more here: http://www.anarchistbookfair.ca/about/what-happens-at-the-bookfair

Accessibility Statement: http://www.anarchistbookfair.ca/accessibility


WORKSHOP SCHEDULE

Introductions to Anarchism – SATURDAY, MAY 21

* 1pm: Anarchism without Anarchists / Anarchism with Anarchists: The Practice and Relevance of Anarchism (Jaggi Singh)
* 1pm: Discovering Anarchism Through Music (Philippe Morin)

Introductions to Anarchism – SUNDAY, MAY 22

* 1pm: Wage Labour and Alienation: An Anarchist Critique of Work (Camille Robert)
* 1pm: Embracing Brazen Laziness: Introduction to Anarchism (Adrienne Hurley)

Workshops & Presentations – SATURDAY, MAY 22

* 11am: The importance of struggle at the workplace (Industrial Workers of the World)
* 11am: Transforming Harm: Supporting Survivors and Confronting Sexual Assault in Our Communities (SACOMSS & Philly Stands Up)
* 11am: Oppose and Propose! Lessons from Movement for a New Society (Andrew Cornell)
* 12pm: Anarchist Writers Bloc Workshop (Anarchist Writers Bloc-Montreal)
* 1pm: Anarchist responses to “austerity” measures (l’Union communiste libertaire and others)
* 1pm: Social struggles in Indigenous communities of South America (Mapuche Support Committee and Nicolas Van Caloen)
* 3pm: An Introduction to Animal Liberation & Anarchism: How Animal Liberation Attacks the Roots of the Capitalist System (Love & Rage Liberation Collective)
* 3pm: Orwell, the Anarchist-Tory (Eric Martin)
* 3pm: Support and Self-Defence in the Face of State Repression: The example of the G20 in Toronto & Montreal (La Convergence des luttes anticapitalistes, CLAC)
* 3pm: Contemporary Anarchist Perspectives: Introduction to Contemporary Anarchisms (Christian)

Workshops & Presentations – SUNDAY, MAY 22

* 11am: Anti-authoritarian perspectives on the ongoing revolutions from the gulf to the ocean: Egypt, Tunisia, Yemen, Bahrain,Libya, Iran, Iraq, Palestine (Tadamon! Montreal)
* 11am: Lessons in Solidarity: The Oscar Grant rebellions and the movement against police terror in Oakland, CA. (Oakland 100 Support Committee)
* 11am: Physical Proximity, Neighbourhood Life and Anarchist Struggles: The Experience of la Pointe Libertaire (La Pointe Libertaire)
* 12pm: Towards an International Anarchist Gathering in St. Imier (Switzerland) in 2012 (La coopérative Espace noir)
* 1pm: Philosophy is child’s play! (Louise Caroline Bergeron, Mubeenah Mughal & Marike Reid-Gaudet)
* 1pm: Round-table: 10 years after the Summit of the Americas: What impact on anarchists? (Hélène Nazon, Maxime Fortin, Sarita Ahooja and others)
* 1pm: The Struggle for Reproductive Autonomy: From underground abortion collectives to the fight to decriminalize sex work (Emily Davidson & Kaley Kennedy) – Women & trans only
* 3pm: Anarchism, Colonialism, and Aboriginal Dispossession in the Canadian West (Paul Burrows)
* 3pm: Fifty Years of Struggle Against Police Brutality in Montreal, Fifteen March 15 Demonstrations, New Strategies Against the Oppressive State? (Collectif Opposé à la Brutalité Policière, COBP)
* 3pm: Todos Somos Japon and Planetary Anarchism (Go Hirasawa, Adrienne Hurley & Sabu Kohso)
* 3pm: Parole Sans Parole (the termite collective)
* 3pm: Decolonizing our Solidarity (Projet Accompagnement Solidarité Colombie, PASC) [More...]

Workshops and presentations will take place on BOTH Saturday, May 21 and Sunday, May 22, from 11am-5pm. Workshops will take place either in French or English or are bilingual. There is whisper translation available into French or English for every workshop.

This year there will be four introductory style workshops for people who are new to, or curious about, anarchism and anarchist ideas and practice. The other workshops (20 in total) go in greater depth into various currents of anarchism and issues facing anarchists. There is also a space for the Anarchist Writer’s Bloc and an info-session about the Rencontres internationales de l’anarchisme in St Imier (Switzerland).

Workshops take place either at the main Bookfair space – the CEDA at 2515 rue Delisle – or at the Georges-Vanier Cultural Center located across from the CEDA.

For more detailed descriptions of the various workshops, see http://www.anarchistbookfair.ca/workshops-2011



Friday, April 15, 2011

Toronto Anarchist Bookfair - Workshop Schedule!

While the bookfair itself will be taking place at 25 Cecil Street, there will be two days of workshops happening at Bahen, nearby. Here is the workshop schedule; for actual workshop descriptions see http://torontoanarchistbookfair.wordpress.com/workshops-2/



Community Dinner Friday April 15

7pm - 11pm

Saturday April 16/Sunday April 17
10am - 6pm

supper and books at the
Steelworkers Hall
25 Cecil St.

workshops at
Bahen
50 St. George. St


WORKSHOP SCHEDULE

Saturday                   

All Day
DIY Screenprinting (All day drop in workshop!) - outside

10:00am-12:00pm
  • Anarchism 101 - Room 2145
  • Expanding Bases of Safety - ASL - Room 2155
  • Anarchist Organizational Issues During the Spanish War, 1936-1939 - Room 2159
  • Conversations about Transphobia and Cissexism - Room 2165

1pm-3:00pm
  • Organize the Hood! - Room 2145
  • Community Accountability and Sexual Assault - ASL - Room 2155
  • Union Organizing 101 - Room 2159
  • Anti-Authoritarian People of Colour Caucus: Lunch, followed by SKYPE talk with @narchist Panther Ashanti Alston - Room 2165
  • DIY Bicycle Maintenance - outside

3:30pm-5:30pm
  • DIY Floggers and Safer Sex Skillshare - Room 2145
  • Deaf Culture 101 - ASL - Room 2155
  • Reclaiming Power (Back to the Land) (3:30-4:30) & Signals of Disorder (4:30-5:30) - Room 2159
  • Anti-Authoritarian People of Colour Caucus: building an anti-authoritarian people of colour and indigenous peoples movement in toronto facilitated discussion - Room 2165

5:30-7:30pm
  • Intro to Encrypted Online Communications - Room 2145
  • Anti-Authoritarian People of Colour Caucus: zine share and food - Room 2165 

Sunday                   
10:00am-12:00pm
  • Indigenous Sovereignty and Anarchist Allied Resistance - Room 2145
  • Broadcasting Pirate Radio - Room 2155
  • Anarchist Organizations - Room 2159

10:00am-11:00am SKYPE Workshop
Anarchism’s Social Vector: Drawing lessons from an historical overview in South Africa and Brazil with Zabalaza Anarchist Communist Front - Room 2165

11:00am-12:00 SKYPE Workshop
Anarchist Organizing in the Age of Collapse with Uri Gordon - Room 2165



1:00pm-3:00pm
  • Information Security and You - Room 2145
  • Anti-Racist Action Network - Room 2155
  • Building Sexual Consent - Room 2159

1:00pm-2:00pm SKYPE Workshop
Imperialism, National Liberation and Class with Andrew Flood  - Room 2165

2:00pm-4:00pm SKYPE Workshop
"We Are An Image From the Future" with VOID Network - Room 2165


3:30pm-5:30pm
  • Alternative Media - Room 2145
  • Political Prisoners in Canada and the United States - Room 2155

3:30pm-4:30pm
Anarcho-Nutritionism- Room 2159


4:00pm-5:00pm SKYPE Workshop
Appropriating Corporate Video for Anarchist Filmmaking with subMedia - Room 2165

4:30pm-5:30pm

Animal Liberation and Anarchism - Room 2159

5:00pm-6:00pm SKYPE Workshop
Refusing to Wait: Anarchism and Intersectionality with Jen Rogue/Deric Shannon - Room 2165




More information at https://torontoanarchistbookfair.wordpress.com



Sunday, April 10, 2011

Toronto Anarchist Bookfair: Next Weekend!

It is that time of year again - time for the Toronto Anarchist Bookfair!

It's happening next weekend, at the Steelworkers Hall at 25 Cecil Street, and you know i'll be there, tabling with all my own stuff as well as friends'.

While the final workshop schedule has not been announced yet, i am slated to be giving a talk about political prisoners and prisoners of war, probably on the Sunday afternoon from 3:30 to 5:30. All workshops are being held at Bahen, just two and a half blocks from the bookfair at 50 St. George. St. No finalized workshop schedule is available yet, but you can see the list right here.

Here is a guide to the different sections of the bookfair website:

* General Information
* Tabling Groups

Programming
* Anti-authoritarian People of Colour and Indigenous Peoples Caucus
* Friday Community Dinner and Assembly
* Really Really Free Market
* Workshops

Principles and Policies
Safer Spaces Policy
Sexual Assault and Consent Policy
Statement on Accessibility

& here is the latest callout from the organizers:

The countdown has begun! The 2011 Toronto Anarchist Bookfair is less than two weeks away, and is set to be an amazing weekend of workshops, radical discussions, books, zines, great food and friends. The bookfair is set to be the largest Toronto has seen in years, and will bring to the city vendors, exhibitors and workshop facilitators from across North America and beyond.
The Bookfair will run from Friday, April 15th- Sunday, April 17th, and be held in two central locations. The Friday evening community dinner and assembly, as well as bookfair tabling will be held at the Toronto Steelworker's Hall (25 Cecil st.), while bookfair workshops will be held at the nearby Bahen Centre (40 st.George st.).
Below you will find all the information you'll need to know about participating in the Bookfair, and getting the most out of the weekend.

a) Community Dinner and Assembly
To kick off the weekend of events the Bookfair Collective will be hosting a free community dinner, followed by a general assembly. Join us for a sit down vegan dinner, and an evening of community building dialogue. The dinner and assembly will be held from 7-11pm at the Steelworker's Hall.
We're inviting anti-authoritarians, anarchists and anyone interested to discuss the current organizing climate in the city, and brainstorm strategies as to how to build a stronger, more inclusive anarchist movement in the city and surrounding region. The assembly will begin with a handful of introductory remarks presented by long-term anarchist organizers, after which the floor will be opened for a general conversation on the potential directions Torontonian anarchism could take in 2011 and further. The assembly will then conclude with the opportunity for break-out sessions based on interest in specific ideas, plans, or projects that participants would like to discuss in more detail.

b) Tabling and Exhibits at the Bookfair
This year's bookfair will host over 40 independent publishers, booksellers, distributors, community organizations and political groups from throughout North America. Bookfair fair tabling will be taking place in the main area of the Steelworker's Hall, and be held both Saturday, April 16th and Sunday, April 17th from 10am-6pm.
For a complete list of tabling groups, publishers and organizations, visit:
https://torontoanarchistbookfair.wordpress.com/tabling-groups/

c) Workshops at the Bookfair
The bookfair weekend is jam-packed with over 30 workshops, from DIY Bike Repair, discussions on the Spanish Civil War and Anarchism and Indigenous Resistance, to Building Consent, Alternative Media, and everything in between, workshops will be covering an incredibly broad spectrum, oriented towards the development of both practical skills and theoretical knowledge, and will include a series of international workshops skyped in from across the globe. Workshops will be taking place Saturday, April 16th and Sunday, April 17th from 10am-5:30pm each day.
For a complete workshop list and schedule, visit:
https://torontoanarchistbookfair.wordpress.com/workshops-2/

d) Anti-authoritarian People of Colour and Indigenous Caucus
From 3:30-7:30pm on Saturday, April 16th the Bookfair will host a People of Colour Caucus. This space, open only to self-identified people of colour and indigenous people, will focus on 1) identifying gaps in anti-authoritarian organizing in Toronto that serve to exclude people of colour and indigenous peoples; 2) facilitating a discussion on how anti-authoritarian people of colour and indigenous peoples can link various struggles and organizing experiences, and 3) building an intersectional space where people of colour and indigenous peoples that adhere to an anti-authoritarian politic in Toronto can share resources and organize.

e) Volunteers!
In order to make the bookfair a smashing success (and we know how much anarchists like smashing ;) we need volunteers! Specifically we need volunteers to fill the following roles:
Food Preparation: If you like to cook or are interested in learning, this is the perfect opportunity! In addition to the Friday night community dinner, the bookfair will be serving lunch both Saturday and Sunday, and needs volunteers to help with food preparation.
Registration/Welcome Table: For the duration of the bookfair weekend there will be welcome/registration tables set up at both the Bahen Centre and the Steelworker's Hall. We need volunteers to hang out with Bookfair Collective members and help us staff these tables.
Set-up & Take-down: Let's be honest, grunt work sucks. That said, grunt work is crucial to most events and the Bookfair is no exception. We need volunteers to help us with set-up Saturday morning, and then again with take-down Sunday night.

f) Childcare
Childcare will be offered all day Saturday and Sunday from 10am-6pm on site at the Steelworker's Hall. Children's activities are planned for throughout the weekend, and snacks will be provided. If you intend to drop your child off, and have any special requests or concerns, please email us beforehand at toanarchistbookfair@gmail.com.

g) Accessibility
Both the Steelworker's Hall and the Bahen Centre are barrier-free venues with accessible washrooms. Attendant care will be provided, and ASL interpretation will be offered for select workshops.
To view the Bookfair's Safer Spaces Policy:
https://torontoanarchistbookfair.wordpress.com/safer-spaces-policy/
To view the Bookfair's Sexual Assault and Consent Policy:
https://torontoanarchistbookfair.wordpress.com/sexual-assault-and-consen...
If you have any comments, concerns, suggestions or request please email the Bookfair Collective at toanarchistbookfair@gmail.com
See you at the bookfair!



Wednesday, January 12, 2011

North American Anarchist Studies Conference: January, 14-16th 2011


This weekend is the 2nd North American Anarchist Studies Conference, to be held in Toronto, Canada. i'll be tabling there on behalf of Kersplebedeb and PM Press - please do come by to say hello!

The schedule, for those of you thinking of attending:


North American Anarchist Studies Conference: January, 14-16th 2011


Friday, January 14th

Opening Film Night!

CINECYCLE- 129 Spadina Avenue (in the old coach house down the alley).

7pm-12am

Join us for a low-key evening of radical film screenings, discussion and socializing to kick off the conference.

-Featuring-
  • “Tales From the G20”- Open Media Initiative w/ Justin Saunders.
  • Chet Singh dub poetry performance.
  • “Carne de Fieras” (1936) w/ Jesse Cohn introducing.
  • Short contributions from NAASN members and members from the Toronto Alternative Media Centre.


Saturday, January 15th

STEEL WORKER’S HALL- 25 Cecil St.

Conference begins!


8-9am

Registration and coffee!

9-10:50am

Opening/plenary panel and group discussion!

‘The Past, Present and Potential Futures of Anarchism’ – Jaggi Singh, Irina Ceric, Denis Rancourt, Lesley Wood.

Facilitator: Sharmeen Khan

11-12:20pm

Room #1:
Contemporary Anarchism and the Arts
  • Adrian Blackwell- Anarchist Urban Design
  • Sandra Jeppesen- Anarchist Literature
  • Luis Jacob- Groundless Aesthetics

Moderator: Allan Antliff

Room #2:
Anarchist Economics: History, Analysis and Vision
  • Deric Shannon- An Overview of Anarchist Economics
  • Chris Spannos- The History of Anarchist Economics as a Lens to See the Future
  • Abbey Willis- Tools for Understanding Capitalism in the 2000s
  • Wayne Price- The Anarchist Post-Capitalist Vision

Moderator: Jasmin Mujanovic

12:30-1:30pm

Lunch!

1:30-2:20pm

Workshops!

Room #1:

Alexis Shotwell- Practical Strategies for Anarchist Writing: A Workshop

Room #2:

Testament- Building Bridges and Working with Unlikely Allies

2:30-3:50pm

Room #1:
Movement Knowledge I: Movement Research
  • Aziz Choudry- Activist Research: Mapping the Practices of Knowledge Production for Social Action
  • Chris Dixon- Accountability to whom? Ethics and Activism in Movement Research
  • Gary Kinsman- Mapping Social Relations of Struggle: Producing Knowledge for Social Transformation
  • Research Group on Collective Autonomy- Ethics and Accountability in Prefigurative Participatory Antiauthoritarian Research

Moderator: Kalin Stacey


Room #2:
Transnational Anarchism in the Americas 1
  • Kenyon Zimmer- ‘Yiddish is My Homeland’: A Transatlantic History of Jewish-American Anarchism, 1880s-1930s
  • Kirt Shaffer- Panama Reds: Anarchist Politics and Transregional Networks in the Panama Canal Zone, 1904-1916
  • Steve Hirsch- Constructing a Working-Class Counterculture: Transnational Anarchism and the Anarchist Press in Northern Peru, 1898-1922

Moderator: Nathan Jun

4-5:20pm

Room #1:
Anarchism, Gender and (Dis)ability: Expanding the Anarchist Critique
  • Mitchell Verter- Towards an Anarchafeminist Subversion of Politics
  • Anne Goldenberg- Feminist Takes on Organizing in Critical and Technological Movements
  • Liat Ben-Moshe- Queercripping Anarchism
  • Timothy Luchies- Creative (Self-)Destruction: Critiquing White and Male Supremacy in North American Anarchism

Moderator: Anthony J. Nocella II

Room #2:
Challenging Conformity: Anarchist Memory and Prospects
  • A.D Hoyt- The International Anarchist Archives: A Report on Conditions and a Proposal for Action
  • Nathan Jun- Flowers for the Fallen: The Romantic Anarchism of Pietro Gori
  • Bryan Nelson- Orientation and Mappings: Anarchism, Marxism, Democracy: Traditions in Theory
  • Ron Sakolsky- Mutual Acquienscence

Moderator: Daniel Cairns

5:30-6:50pm

Room #1:
Greening Anarchy
  • Micheal Loadenthal- Militant Not Terrorists: How the Radical Animal and Earth Liberation Movement Challenges the State and Capitalsim
  • Karl Hardy & Usman Mushtaq- Responses to Climate Change: Radical Critiques and Utopian Alternatives
  • Andrea Palichuck- Alienation and Exclusion in Food Lifestyle Politics and Anarchist Organizing
  • Michele Flippo Bolduc- Are Community Gardens Inherently Radical?

Moderator: Deric Shannon

Room #2:
Anarchist Readings of Nietzsche
  • Nick Day- Ubermensch, Overcoming and Direct Actor: Reconciling Nietzsche with Liberatory Praxis
  • Laura Greenwood- Goldman’s Nietzschean Anarchism: A Griemasian Reading of ‘Minorities Versus Majorities’
  • Grant Yocom- The ‘Last Man’ in Detriot: Timely Revisions and New Targets for the Arrows of Lomnging

Moderator: Rachel Melis

7-8:20pm

Room #1:
Riot 2011: Direct Action, Revolt and the Question of Violence
  • Kyla Bourne- Alterrepresentation and the Democratic Possibilities of Direct Action
  • Edward Avery-Natale- ‘We’re Here, We’re Queer, We’re Anarchists’: The Nature of Identification and Subjectivity Among Black Blocs
  • Andreas Reichelt- When the universities were burning (with activism) in…2009
  • Madison Trusolino- Human Emancipation, The Spectacle, Divine Violence

Moderator: Tammy Kovich

Room #2:
Perspectivas Anarquistas de America Latina
  • Jorella A. Melendez Badillo- El Anarquismo En Puerto Rico: Su Influencia En La Cultura Proletaria En Las Primeras Dos Decades Del Siglo XX
  • Octavio Cabrera Serrano- El Antropologo Autogestivo
  • Milena Alveo- Cultura anarquista, reflexiones a cerca de la cotidianidad

Moderator: TBA


Saturday Night Social/ UPPING THE ANTI Issue 11 Launch Party!!!

TORONTO FREE GALLERY- 1277 Bloor Street West (at Lansdown).

Doors open at 8:30pm until late!

Join us for the NAASN Conference Saturday night social/ UPPING THE ANTI’s Issue #11 Launch Party.

-Featuring-
  • Musical performances by LAL and Test Their Logik.
  • Kick ass sets by DJs Nik Red and B#.
  • Plus refreshments, raffle prizes and more.

Admission $10 with a copy of UPPING THE ANTI, $5 without, and free for UPPING THE ANTI sustainers.


Sunday, January 16th
Steel Worker’s Hall- 25 Cecil St.

9-9:30am

Coffee!

9:30-10:50am

Room #1:
Postanarchism, The Specter of Primitivism and Song
  • Gregory Kalyniuk- Jurisprudence of the Damned; Deleuze’s Masochian Humor and Anarchist Neo-Monadology
  • Daniel Murray- Social Tyranny of the State: Bakunin, Governmentality and Resistance
  • Sandy Krolick- A Spector is Haunting America
  • Carrie Yvonne Mott- Music in the Anarchist Movement: Radical Politics and Solidarity Through Song

Moderator: Ryan Mitchell

Room #2:
‘Anarchizing’ the Disciplines
  • Dennis Fox- Anarchism and Psychology
  • David Westling- Anarchism and Individual Psychology
  • Dana Williams and Jeff Shantz- Defining an Anarchist-Sociology (A Long-Anticipated Marriage)
  • Shaista Patel- Inviting Settlers of Color in Nation Building Projects of White-Settler Colonies

Moderator: Courtney Cecale

11-12:20pm

Room #1:
Movement Knowledge II: Trajectories of Contemporary Movements and Possibilities for Change
  • Kate Milbery- History Will Teach Us Everything: Towards a Praxis of Social Justice
  • Andrea Eiland- Breaking Down the Wall: Anarchism and Social Change in the 21st Century
  • Dawn Paley- Beyond Alternative Media: Building Space for Radical Journalism
  • Michael Trusello- The Trouble With Social Media

Moderator: Ryan Mitchell

Room #2:
Transnational Anarchism in the Americas II
  • Geoffroy de Laforcade- counter-Currents and Oppositional Trends Within a Syndicalist Labor Tradition: Locating the Anarchist influence on the Politics of Maritime Trade Unionism in Argentina, 1903-1950
  • Amparo Sanchez Cobos- The Island and Beyond: Spanish Anarchist Networks in Cuba, 1900-1925
  • Travis Tomchuck- The Radical Culture of Italian Anarchists in North America
  • Davide Turcato- Biography, Anarchism and Transnationalism

Moderator: TBA

12:30-1:30 pm

Lunch!

1:30-2:20pm
Workshops!

Room #1:

Crimethinc- Fighting in the New Terrain: Anti-Capitalist Strategies in the 21st Century


Room #2:

Matt B- Know Your Enemy: Conspiracism, Right Wing populism and the Anarchist Movement

2:30-3:50pm

Room #1:
TBA Activist Workshop

Room #2:
Militant Methodologies and the Question of Authority
  • Max Haiven and Alex Khasnabish- Radicalizing Methods: ‘Convoking’ the Radical Imagination in Halifax, Nova Scotia
  • Paul McLaughlin- Methodologies Considerations on Anarchist Theory
  • Michael Gutierrez- Two Poles of Authority
  • Alden Wood- ‘On Bernadette Corporation’s Get Rid of Yourself’: An Anarcho-Autonomist Critique of the Mimetic Representation of Revolt

Moderator: Michael Loadenthal

4-5:20pm

Room #1:
Anarchist Subjectivities: Discussions of the Self and Other
  • Cameron Ellis- The Loving Anarchist: An Inquiry into the Nature of the Subject of Anarchy
  • Kalin Stacey- Innocence and Complicity in Anarchist Discourse
  • Joey Brooke Jacob- Why the ‘Stanger’ is Unequal: Towards a Manifesto for Inclusion
  • Matthew Hayter- Understanding ‘Power’ as always both power-for and power-over: What can this Perspective do for the sake of anarchist social relations?

Moderator: Ed Avery-Natale and TBA Co-Moderator

Room #2:
Anarchism, Education and the Strange World of Academia
  • Paul Lemley- Navigating Respectability
  • Dan Webb- ‘The Left’s Wrong Turn and the Postmodern Disavowal of Anarchism’
  • Anthony Meza-Wilson- Educational Projects for Decolonization: Anarchist Allyship and Resistance Education in the Americas
  • Joseph Todd Montclair- Triangulating Freedom, Power and Education: Learning Webs, Subjectivity, and Resistance

Moderator:

5:30-7pm

Closing Discussion and Break Out Session!

Facilitator: David McNally


*Childcare will be provided on site for the duration of the weekend.

** The suggested conference fee is sliding scale $10-25 or PWYC (no one will be turned away for lack funds), and all money raised at the door will be donated to the Toronto G20 Legal Defence Fund.


Exhibitors at the Second Annual NAASN Conference:

AK Press
Arbeiter Ring
Autonomedia
Between the Lines
Black Cat Press
Brunswick Books
Common Cause
Community Solidarity Network
Empowerment Infoshop
Fernwood Publishing
Kersplebedeb
Little Black Cart
Pluto Press
PM Press
Rebel Film Board
Thought Crime Ink
Transformative Studies Institute
Upping the Anti
Zed Books

Sponsored by NAASN (www.naasn.org), OPIRG York (www.opirgyork.ca) and OPIRG University of Toronto (www.opirgtoronto.org).



Sunday, September 05, 2010

Reflections on the Demise of Bash Back!

The following article, "Reflections on the Demise of Bash Back!", is from the recently released zine Pink and Black Revolution #6, available for download here.

Bash Back! was started in 2007 as a network of queer anarchists to have a specifically queer presence at the Democratic National Convention and Republican National Convention protests in the summer of 2008 noticing this absence at past mobilizations. Bash Back! quickly expanded, with chapters across the United States. One of the main themes of the 2010 Bash Back! convergence was the assertion “Bash Back! is dead.” I would like to offer some thoughts on this assertion and its implications.

On the Network
Bash Back! formed as a network with a specific goal in mind: the DNC/RNC convention protests. At the time of BB!’s formation, there were no national organizations/networks specifically for queer anarchists. While long-standing queer anarchist groups have existed in specific cities and regions for years, these groups have a local focus. Bash Back! formed to fill a need for a national network of queer anarchists, which was demonstrated by its rapid growth and popularity. The establishment of a national network was deemed useful at the time for its ability to gather a large number of anarchist queers in the resistance of the previously mentioned conventions/summits. This also demonstrates the desire for a large number people to rally specifically around this identity.

Points of unity were adopted and more chapters popped up across the country. The only requirement for membership was adopting the points of unity, which led to the creation of a decentralized, very informal network of chapters (with some international presence). The structure of the network also facilitated quick expansion, because it did not operate on a traditional, formal principles of organization and instead focused on building a network between autonomous local chapters. Emphasis was placed upon taking action. Ideological and tactical unity was not prioritized beyond the points of unity. Even these points offered only a basic framework of broadly defined anti-oppression, anti-assimilation, liberation, and diversity of tactics. Bash Back!, as a network rather than a formal organization (such as a federation), did not make any formal attempts to define its political analysis.

The local chapters that comprised Bash Back! were far from homogeneous. Chapters were linked only by a name and perhaps some social connections, with each chapter being unique in how they formed, how they operated, and what they did. For this reason, it is difficult to speak of Bash Back! members as a distinct group, since there was no ideological unity implied by membership in Bash Back!, nor was membership controlled or tracked in any way. Some chapters were more active than others, with the Midwest having a high concentration of especially active chapters.

While there was no central organization for Bash Back!, there have still been national convergences after the founding convergence. These are different from conventions or conferences, as participation was not limited to members of the organization, and no decisions about the network itself are made. Rather, the convergences focused on the strengthening of the network in an informal sense.

On Tension and the Death of Bash Back!
“Is our violence one of substance or of image?”
- “Questions to be Addressed Before the Bash Back! Convergence in Denver”

Once BB! began its rapid expansion (after the summer of 2008), questions of political unity began to arise, culminating in conflict at the 2009 convergence. One reason is that, with the growth of Bash Back! across the continent, the personal connections that had been established due to the relative proximity of the first chapters were no longer in place. While there has been no formal political position for the organization, informally it seemed that the first chapters had strong affinity with the others, especially tactically. At the 2009 convergence, strong disagreements (both political and tactical) arose between participants in an action. In the absence of strong personal connections, these conflicts were intensified.

By the time of the 2009 convergence, Bash Back! actions that involved multiple chapters had also become less frequent.

Actions were taken by individual chapters, rather than the multiple chapters that had been involved in the DNC/RNC protests, the Mt. Hope Church action, and the Avenge Duanna campaign. While it is impossible to pinpoint a reason for this decline, it is likely that the decrease in multichapter actions contributed to the declining tactical unity.

The formation of personal connections from taking action together declined as BB! grew. This is not necessarily a bad thing, as it could indicate a shift of focus to working locally or to clandestine activity. In any case, it points to a weakening of the inter-chapter bonds that had characterized Bash Back!’s origins.

Political and tactical differences, unable to be resolved by any organizational process within Bash Back!, grew into competing visions of the organization. At the 2010 convergence, this culminated in a discussion regarding the future of BB!. The competing visions of Bash Back! centered on the organizational form of the group. Some people advocated an organizational form more akin to a federation, with formalized relations between chapters and a stronger emphasis on political/theoretical unity. Others claimed that Bash Back! is dead/ought to die as an organization.

Many points would come into question later: the question of organization versus anti-organizationalism, affirming queer identity versus negating identity, the nonviolent versus those calling for a diversity of tactics, autonomy versus revolt, building an autonomous queer liberation that displaces state/heterosexual power versus destroying the existent. It is necessary here to make clear the role of identity in creating these tensions. Those who felt that self-identification was the necessary basis for entering into struggle clashed with those who saw understandability and identification as necessarily the recuperation of struggle.

Bash Back! was declared by some people to be dead immediately before the 2010 convergence in Denver. While the veracity of the statement is still a point of contention, the idea of Bash Back! being dead provides an excellent starting point for a discussion of the role of Bash Back!.

As an informal network, BB! was never focused on the tasks of formal organizations, such as signing up members, conducting political education, or defining campaigns or strategic directions. These tasks, if they were to be done, were left up to each chapter. Thus it is difficult to speak of BB! as a whole, because it did not have explicit organizational positions or policies.

Indeed, the chapters across the country varied in size, activity, and organization. Some chapters openly recruited while others were established from preexisting networks of friends and comrades. The wide differences between chapters makes discussing BB! problematic, because what constituted BB! was never clearly defined beyond an agreement with the points of unity. The ease of joining BB! allowed for tremendous growth in visibility and numbers, with actions across the country being claimed by BB! chapters and members.

On Organization
“If we are ever to have a member-list, count us off of it.”
- “Questions to be Addressed Before the Bash Back! Convergence in Denver”

The extremely decentralized organizational form that Bash Back! adopted at its inception brought with it limits and trade-offs. These limits, coupled with the identity-based nature of BB!, can provide some theoretical insight into the rise and fall of Bash Back!.

Political and theoretical unity was not a priority for Bash Back!, with action and networking as the main impetus and expression. While this position is not inherently problematic, the internal contradictions of queer identity resulted in complications in the attempt to build a network of queer anarchists. Because queer is widely understood to be an explicitly social identity rather than an explicitly political identity, the actual political views of the people who constituted Bash Back! varied tremendously. This occurred despite the anarchist principles of BB!; anarchist was used in a sense of a passive political identity, rather than asserting any specific political unity. The lack of political affinity became problematic when membership was based on a social identity. This limited the options that Bash Back! had for organizational form, as any shift towards formalized structure such as a federation model would be hampered by the lack of ideological unity amongst the loosely-defined members.

Bash Back!’s organizational form also had implications for the longevity of the group. Lacking strongly defined membership, delegated responsibilities, and specified strategy and goals, BB! had no processes by which to sustain itself in any official sense. As stated earlier, the group was founded with an emphasis on networking for a specific set of actions (the DNC/RNC protests), that is, to fulfill a specific need.

Rather than focusing on organizational permanence for its own sake, Bash Back! relied on the minimum amount of structure needed to achieve its goal of building a network of queer anarchists.

Organization in response to a specific need makes organizational permanence unimportant once the need has been satisfied. If organizational permanence becomes a secondary concern, then the demise of an organization is not undesirable. Indeed, dissolution is a preferable alternative to continuing an organization for its own sake. The product of a shift from a highly decentralized network to a more formal organization would irrevocably change the character of the organization. The desire to attempt such a radical restructuring of an existing organization indicates that a premium has been placed on the name and legacy of the organization, instead of the actions that created its reputation. If an organization is not meeting people’s needs because of structural limits, it seems more reasonable to discard it.

The End
“Fuck, Just Fuck”
- writing on a wall during action planning debate BB! convergence May 2010

Bash Back!, at its inception, was an attempt to fill a void—the lack of a queer anarchist network. Bash Back! was constituted by the affinity of its participants, and this affinity was expressed through action, and new chapters emerged as a result of a certain resonance carried by Bash Back! actions. While the origins of Bash Back! as a tendency based on resonance fostered its growth, it also allowed for different chapters to re-envision Bash Back! from their particular political desires and local situations of struggle. Bash Back!’s status as a network imposed certain limits; limits that could not be broken without fundamentally shifting from the model that allowed for its initial success.

To speak of the death of an organization generally connotes a negative event, but this relies on the assumption that organizational permanence is a good thing. Moving past this assumption, the question becomes: have we accomplished our goals with this organization, this means, this tool? If the answer is affirmative, if the organization has been pushed to its limits, perhaps its death is deserved. If Bash Back! is dead, the resurgence in anarchist queer activity and networking remains. Relationships now exist that would not have existed had Bash Back! never formed. When our projects reach the end of their usefulness, letting them go is no cause for concern.



Wednesday, August 25, 2010

Crimethinc. Look Back at their Childhood

There's an at-times-interesting and at-times-funny piece by Crimethinc, "Fighting in the New Terrain: What's Changed Since the 20th Century", which (if you have the time) is worth skimming, up at anarchistnews.org

Why amusing? Well, partly just because it's funny to remember how oblivious these folks could be when they started out, and even more so that to the degree that they now acknowledge this, they still need to frame it as "what's changed with the terrain". I.e. the implication being that they were clueless because they didn't see the changes coming, rather than maybe that they simply didn't see things properly as they were even at the time. Such as:

The defining provocation of our early years was to take literally the Situationists’ dictum NEVER WORK. A few of us decided to test out on our own skin whether this was actually possible. This bit of bravado showed all the genius of untutored youth, and all the perils.

...

In the late 20th century, when the majority of people identified with their jobs, refusing to pursue employment as self-realization expressed a rejection of capitalist values. Now erratic employment and identification with one’s leisure activities rather than one’s career path have been normalized as an economic position rather than a political one.

No real acknowledgment here that what they needed today's economic conditions to notice was being shouted at them by all manner of anarchist well-wishers at the time. They were neither "on the cusp" of unemployment, nor of the debate about work, which goes back further than Marx and the utopian socialists.

That's what's a bit irritating about this piece. Under the guise of being humble, it's really quite self-congratulatory. While Crimethinc may be unpopular amongst many anarchists, may have been criticized by many comrades, that remains unconnected from the fact that today "much of what we proclaimed has become passé".

However, for those interested in recent anarchist history, this is an important document. It does provide an account of how the changes of the past twenty years have been experienced subjectively by one of the most dynamic sections of the anarchist movement. It also provides insight into the ongoing weaknesses and blind spots of this tradition.


Related: Butch Lee's review Would You Shoplift "Days of War, Nights of Love"?