Introduction
In this post, I intend to do something perhaps unpopular among the contemporary left: that is, to provide a conditional defense of Theory, with a capital T, and by implication the academy from the point of view of the radical left and its critiques. While the first part of this reflection will focus on the latter, this sets the stage for my discussion of the former; it is the need to defend theory for its own sake, the virtues of abstraction, and the recognition of the nature of knowledge and what this means for a radical view that animates my thoughts.
Much has been written about the ‘academic turn’ within Marxism – and radical thought more widely – as a corollary of the decline of a radical workers’ movement. Everyone is familiar with the way in which Marxism besides moved increasingly within the domain of professional theorizing from its previous points of emphasis: economic history, economic theory and political theory are less and less Marxist, whereas (at least in the Anglosphere) many Marxist academics have either abandoned it altogether or sought refuge in the ‘safer’ domains of literary criticism, cultural studies and so forth. This is, however, in a certain sense a battle within the academy, and takes its institutional framework for granted. While I believe that this shift is a major part of the defeat of Marxism in the 20th century, both as cause and effect, this is not the view in many parts of the contemporary left. Rather, it is often questioned whether academia itself is a worthwhile thing for Marxists to pursue and to engage with, and more strongly, whether Marxism today does not suffer from an excess of theory compared to a paucity of practice. The academic left is easily blamed for this perceived state of affairs; not just individually as Marxists, but especially as those responsible for perpetuating Marxism’s academic turn in the first place. Everyone is probably familiar with the exasperated activist’s complaint that all these supposed Marxists are just writing abstract stuff in the ivory tower and that they should come down to join the streets for a picket or a placard instead. Continue reading “Theory and the Left: A Nighttime Reflection”